{"id":{"repo_id":"rice","oai_identifier":"oai:repository.rice.edu:1911/13674"},"canonical_url":"https://search.dev.ndltd.org/etd/rice/oai:repository.rice.edu:1911/13674","repository":{"repo_id":"rice","name":"Rice University","base_url":"https://repository.rice.edu/server/oai/request"},"display":{"title":"Solidarity with outsiders: The quest for common ground in theological ethics","abstract":"Definitions of solidarity multiply as religious communities respond to concerns of the marginalized and the oppressed. Roman Catholic social teaching and Sharon Welch's communicative ethics are compared with the communitarian positions of Stanley Hauerwas and James McClendon on solidarity. Descriptions of relationships with world and outsiders prepare or deny the possibility of solidarity with them. Communities open themselves to challenge by outside voices or obstruct it with witness to truthful viewpoints which must be true for everyone. Separation of claims for truthfulness from claims for the completeness of their viewpoint might open communities with positive traditions to the challenge of outside voices. Where viewpoints of outsiders are considered corrective of our own, more equal relationships are enabled. Common work provides contexts in which insiders and outsiders seek common ground for moral commitment and practice together. Solidarity is created in mutual relationships and shared life experiences.","abstract_html":"Definitions of solidarity multiply as religious communities respond to concerns of the marginalized and the oppressed. Roman Catholic social teaching and Sharon Welch's communicative ethics are compared with the communitarian positions of Stanley Hauerwas and James McClendon on solidarity. Descriptions of relationships with world and outsiders prepare or deny the possibility of solidarity with them. Communities open themselves to challenge by outside voices or obstruct it with witness to truthful viewpoints which must be true for everyone. Separation of claims for truthfulness from claims for the completeness of their viewpoint might open communities with positive traditions to the challenge of outside voices. Where viewpoints of outsiders are considered corrective of our own, more equal relationships are enabled. Common work provides contexts in which insiders and outsiders seek common ground for moral commitment and practice together. Solidarity is created in mutual relationships and shared life experiences.","abstract_has_math":false,"creators":["Rankin, Deborah Truman"],"institution":"Rice University","degree_name":"Master of Arts","degree_level":"Masters","degree_discipline":"Humanities","degree_department":null,"school":null,"contributors":[],"advisors":["McKenny, Gerald P."],"committee_chairs":[],"committee_members":[],"year":1992,"date_issued":"1992","date_published":"1992","updated_at":"2026-07-24T04:10:41Z","subjects":["Theology","Religion","Philosophy of Religion"],"languages":["eng"],"rights":["Copyright is held by the author, unless otherwise indicated. Permission to reuse, publish, or reproduce the work beyond the bounds of fair use or other exemptions to copyright law must be obtained from the copyright holder."],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://hdl.handle.net/1911/13674","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["McKenny, Gerald P."]},{"key":"dc:creator","label":"Author","values":["Rankin, Deborah Truman"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2009-06-03T23:56:31Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2009-06-03T23:56:31Z"]},{"key":"dc:date.issued","label":"Date","values":["1992"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Humanities"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["Rice University"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Theology","Religion","Philosophy of Religion"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["eng"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright is held by the author, unless otherwise indicated. 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Separation of claims for truthfulness from claims for the completeness of their viewpoint might open communities with positive traditions to the challenge of outside voices. Where viewpoints of outsiders are considered corrective of our own, more equal relationships are enabled. Common work provides contexts in which insiders and outsiders seek common ground for moral commitment and practice together. 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Communities open themselves to challenge by outside voices or obstruct it with witness to truthful viewpoints which must be true for everyone. Separation of claims for truthfulness from claims for the completeness of their viewpoint might open communities with positive traditions to the challenge of outside voices. Where viewpoints of outsiders are considered corrective of our own, more equal relationships are enabled. Common work provides contexts in which insiders and outsiders seek common ground for moral commitment and practice together. Solidarity is created in mutual relationships and shared life experiences."],"dc:format.mimetype":["application/pdf"],"dc:identifier.uri":["https://hdl.handle.net/1911/13674"],"dc:language.iso":["eng"],"dc:rights":["Copyright is held by the author, unless otherwise indicated. 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