{"id":{"repo_id":"rice","oai_identifier":"oai:repository.rice.edu:1911/109199"},"canonical_url":"https://search.dev.ndltd.org/etd/rice/oai:repository.rice.edu:1911/109199","repository":{"repo_id":"rice","name":"Rice University","base_url":"https://repository.rice.edu/server/oai/request"},"display":{"title":"The Role of Devotion (mos gus) in Tibetan Heart Essence Traditions: Devotional Affect and Its Relationship to Dzogchen’s Foundational Practices (rdzogs chen)","abstract":"The Role of Devotion (mos gus) in Tibetan Heart Essence Traditions: Devotional Affect and Its Relationship to Dzogchen’s Foundational Practices (rdzogs chen) examines how devotion, faith (dad pa), and awakened mind (byang chub kyi sems) function philosophically and epistemologically and in contemplative practices for the Nyingma (rnying ma) Tibetan Buddhist tradition. Specifically, this project emphasizes how and for what reasons reflection on refuge, awakened mind, and guru yoga (bla ma rnal ‘byor) in and out of contemplative practices found in Jigme Lingpa’s (‘jig med gling pa, 1730 – 1785) Foundational Practices (sngon ‘gro) incorporate devotion. The emphasis on devotion found within these practices – as well as their philosophical, historical, and textual context – must be rigorously considered in order to fully understand the rich complexity of Foundational, Mahāyoga and Great Completeness contemplative practices. To this end, I analyze how Longchen Rabjam’s (klong chen rab ‘byams, 1308 – 1364) philosophical frameworks support and expand on the necessity for devotion. Read together, we find that these contemplative practices and the texts, along with Longhenpa’s and other texts that thematize them, reveal a profound synchronicity between full-on openness to devotion and the infinitely spacious reality so central to Longchenpa’s vision of the Great Completeness. I conclude that devotion acts as a prime catalyst and an essential medium enabling practitioners affectively to embody the desired fruits of the Great Completeness (rdzogs pa chen po) practice traditions.","abstract_html":"The Role of Devotion (mos gus) in Tibetan Heart Essence Traditions: Devotional Affect and Its Relationship to Dzogchen’s Foundational Practices (rdzogs chen) examines how devotion, faith (dad pa), and awakened mind (byang chub kyi sems) function philosophically and epistemologically and in contemplative practices for the Nyingma (rnying ma) Tibetan Buddhist tradition. Specifically, this project emphasizes how and for what reasons reflection on refuge, awakened mind, and guru yoga (bla ma rnal ‘byor) in and out of contemplative practices found in Jigme Lingpa’s (‘jig med gling pa, 1730 – 1785) Foundational Practices (sngon ‘gro) incorporate devotion. The emphasis on devotion found within these practices – as well as their philosophical, historical, and textual context – must be rigorously considered in order to fully understand the rich complexity of Foundational, Mahāyoga and Great Completeness contemplative practices. To this end, I analyze how Longchen Rabjam’s (klong chen rab ‘byams, 1308 – 1364) philosophical frameworks support and expand on the necessity for devotion. Read together, we find that these contemplative practices and the texts, along with Longhenpa’s and other texts that thematize them, reveal a profound synchronicity between full-on openness to devotion and the infinitely spacious reality so central to Longchenpa’s vision of the Great Completeness. I conclude that devotion acts as a prime catalyst and an essential medium enabling practitioners affectively to embody the desired fruits of the Great Completeness (rdzogs pa chen po) practice traditions.","abstract_has_math":false,"creators":["Ford, Renee L"],"institution":"Rice University","degree_name":"Doctor of Philosophy","degree_level":"Doctoral","degree_discipline":"Humanities","degree_department":null,"school":null,"contributors":[],"advisors":["Klein, Anne C"],"committee_chairs":[],"committee_members":[],"year":2020,"date_issued":"2020-08-12","date_published":"2020-08-12","updated_at":"2026-07-24T04:10:17Z","subjects":["Religion","Buddhism","Tantra","Affect","Dzogchen","Tibetan Buddhism"],"languages":["eng"],"rights":["Copyright is held by the author, unless otherwise indicated. Permission to reuse, publish, or reproduce the work beyond the bounds of fair use or other exemptions to copyright law must be obtained from the copyright holder."],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://hdl.handle.net/1911/109199","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Klein, Anne C"]},{"key":"dc:creator","label":"Author","values":["Ford, Renee L"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2020-08-14T18:33:02Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2021-08-01T05:01:13Z"]},{"key":"dc:date.issued","label":"Date","values":["2020-08-12"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Humanities"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Doctoral"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["Rice University"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Religion","Buddhism","Tantra","Affect","Dzogchen","Tibetan Buddhism"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["eng"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright is held by the author, unless otherwise indicated. Permission to reuse, publish, or reproduce the work beyond the bounds of fair use or other exemptions to copyright law must be obtained from the copyright holder."]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://hdl.handle.net/1911/109199"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["The Role of Devotion (mos gus) in Tibetan Heart Essence Traditions: Devotional Affect and Its Relationship to Dzogchen’s Foundational Practices (rdzogs chen) examines how devotion, faith (dad pa), and awakened mind (byang chub kyi sems) function philosophically and epistemologically and in contemplative practices for the Nyingma (rnying ma) Tibetan Buddhist tradition. Specifically, this project emphasizes how and for what reasons reflection on refuge, awakened mind, and guru yoga (bla ma rnal ‘byor) in and out of contemplative practices found in Jigme Lingpa’s (‘jig med gling pa, 1730 – 1785) Foundational Practices (sngon ‘gro) incorporate devotion. The emphasis on devotion found within these practices – as well as their philosophical, historical, and textual context – must be rigorously considered in order to fully understand the rich complexity of Foundational, Mahāyoga and Great Completeness contemplative practices. To this end, I analyze how Longchen Rabjam’s (klong chen rab ‘byams, 1308 – 1364) philosophical frameworks support and expand on the necessity for devotion. Read together, we find that these contemplative practices and the texts, along with Longhenpa’s and other texts that thematize them, reveal a profound synchronicity between full-on openness to devotion and the infinitely spacious reality so central to Longchenpa’s vision of the Great Completeness. I conclude that devotion acts as a prime catalyst and an essential medium enabling practitioners affectively to embody the desired fruits of the Great Completeness (rdzogs pa chen po) practice traditions."]},{"key":"dc:format.mimetype","label":"Dc Format Mimetype","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["The Role of Devotion (mos gus) in Tibetan Heart Essence Traditions: Devotional Affect and Its Relationship to Dzogchen’s Foundational Practices (rdzogs chen)"]}]}],"canonical_facts":{"dc:contributor.advisor":["Klein, Anne C"],"dc:creator":["Ford, Renee L"],"dc:date.accessioned":["2020-08-14T18:33:02Z"],"dc:date.available":["2021-08-01T05:01:13Z"],"dc:date.issued":["2020-08-12"],"dc:description.abstract":["The Role of Devotion (mos gus) in Tibetan Heart Essence Traditions: Devotional Affect and Its Relationship to Dzogchen’s Foundational Practices (rdzogs chen) examines how devotion, faith (dad pa), and awakened mind (byang chub kyi sems) function philosophically and epistemologically and in contemplative practices for the Nyingma (rnying ma) Tibetan Buddhist tradition. Specifically, this project emphasizes how and for what reasons reflection on refuge, awakened mind, and guru yoga (bla ma rnal ‘byor) in and out of contemplative practices found in Jigme Lingpa’s (‘jig med gling pa, 1730 – 1785) Foundational Practices (sngon ‘gro) incorporate devotion. The emphasis on devotion found within these practices – as well as their philosophical, historical, and textual context – must be rigorously considered in order to fully understand the rich complexity of Foundational, Mahāyoga and Great Completeness contemplative practices. To this end, I analyze how Longchen Rabjam’s (klong chen rab ‘byams, 1308 – 1364) philosophical frameworks support and expand on the necessity for devotion. Read together, we find that these contemplative practices and the texts, along with Longhenpa’s and other texts that thematize them, reveal a profound synchronicity between full-on openness to devotion and the infinitely spacious reality so central to Longchenpa’s vision of the Great Completeness. I conclude that devotion acts as a prime catalyst and an essential medium enabling practitioners affectively to embody the desired fruits of the Great Completeness (rdzogs pa chen po) practice traditions."],"dc:format.mimetype":["application/pdf"],"dc:identifier.uri":["https://hdl.handle.net/1911/109199"],"dc:language.iso":["eng"],"dc:rights":["Copyright is held by the author, unless otherwise indicated. Permission to reuse, publish, or reproduce the work beyond the bounds of fair use or other exemptions to copyright law must be obtained from the copyright holder."],"dc:subject":["Religion","Buddhism","Tantra","Affect","Dzogchen","Tibetan Buddhism"],"dc:title":["The Role of Devotion (mos gus) in Tibetan Heart Essence Traditions: Devotional Affect and Its Relationship to Dzogchen’s Foundational Practices (rdzogs chen)"],"dc:type":["Thesis"],"thesis:degree_discipline":["Humanities"],"thesis:degree_level":["Doctoral"],"thesis:degree_name":["Doctor of Philosophy"],"thesis:institution_name":["Rice University"]},"updated_at":"2026-07-24T04:10:17Z"}