{"id":{"repo_id":"regina","oai_identifier":"oai:uregina.scholaris.ca:10294/8872"},"canonical_url":"https://search.dev.ndltd.org/etd/regina/oai:uregina.scholaris.ca:10294/8872","repository":{"repo_id":"regina","name":"University of Regina","base_url":"https://uregina.scholaris.ca/server/oai/request"},"display":{"title":"A Politics of Inwardness: Rousseau and Kierkegaard in Dialogue","abstract":"This thesis draws out some political implications of Kierkegaard’s concepts of faith, identity, and ethics. It does so by positioning Kierkegaard alongside Rousseau, whose work evinces a conflict over whether a good person can also be a good citizen. Via Rousseau, Kierkegaard’s religious individual is examined from a political perspective, putting in a new light some of the concerns that Kierkegaard’s believer is unsuitable and even noxious to political life. Kierkegaard’s own critique of Rousseau’s ideal citizen as amoral is then posited as a reason to reject Rousseau’s citizen as an alternative to the life of faith. Finally, Kierkegaard’s believer is shown to have a unique relation to politics. She participates passionately in political life as a gadfly, while maintaining a level of remove from political outcomes. Her identity does not stand or fall with the success or failure of political projects.","abstract_html":"This thesis draws out some political implications of Kierkegaard’s concepts of faith, identity, and ethics. It does so by positioning Kierkegaard alongside Rousseau, whose work evinces a conflict over whether a good person can also be a good citizen. Via Rousseau, Kierkegaard’s religious individual is examined from a political perspective, putting in a new light some of the concerns that Kierkegaard’s believer is unsuitable and even noxious to political life. Kierkegaard’s own critique of Rousseau’s ideal citizen as amoral is then posited as a reason to reject Rousseau’s citizen as an alternative to the life of faith. Finally, Kierkegaard’s believer is shown to have a unique relation to politics. She participates passionately in political life as a gadfly, while maintaining a level of remove from political outcomes. Her identity does not stand or fall with the success or failure of political projects.","abstract_has_math":false,"creators":["Koppert, Stefan Andrew"],"institution":"Faculty of Graduate Studies and Research, University of Regina","degree_name":"Master of Arts (MA)","degree_level":"Master's","degree_discipline":"Social and Political Thought","degree_department":null,"school":null,"contributors":[],"advisors":["Piercey, Robert"],"committee_chairs":[],"committee_members":["Soifer, Eldon","Melancon, Jerome"],"year":2018,"date_issued":"2018-08","date_published":"2018-08","updated_at":"2026-07-24T04:03:38Z","subjects":[],"languages":["en"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier.doi","label":"DOI","values":["https://doi.org/10.82465/4459"],"render_values":[{"text":"https://doi.org/10.82465/4459","href":"https://doi.org/10.82465/4459","code":true}]}]},"links":{"outbound_url":"https://hdl.handle.net/10294/8872","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Piercey, Robert"]},{"key":"dc:contributor.committeemember","label":"Committee Member","values":["Soifer, Eldon","Melancon, Jerome"]},{"key":"dc:creator","label":"Author","values":["Koppert, Stefan Andrew"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2019-06-21T19:43:42Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2019-06-21T19:43:42Z"]},{"key":"dc:date.issued","label":"Date","values":["2018-08"]},{"key":"dc:publisher","label":"Institution","values":["Faculty of Graduate Studies and Research, University of Regina"]},{"key":"dc:type","label":"Dc Type","values":["master thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Social and Political Thought"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Master's"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts (MA)"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["Faculty of Graduate Studies and Research, University of Regina"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.doi","label":"DOI","values":["https://doi.org/10.82465/4459"]},{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://hdl.handle.net/10294/8872"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["A Thesis Submitted to the Faculty of Graduate Studies and Research In Partial Fulfillment of the Requirements for the Degree of Master of Arts in Social & Political Thought, University of Regina. iii, 74 p."]},{"key":"dc:description.abstract","label":"Abstract","values":["This thesis draws out some political implications of Kierkegaard’s concepts of faith, identity, and ethics. It does so by positioning Kierkegaard alongside Rousseau, whose work evinces a conflict over whether a good person can also be a good citizen. Via Rousseau, Kierkegaard’s religious individual is examined from a political perspective, putting in a new light some of the concerns that Kierkegaard’s believer is unsuitable and even noxious to political life. Kierkegaard’s own critique of Rousseau’s ideal citizen as amoral is then posited as a reason to reject Rousseau’s citizen as an alternative to the life of faith. Finally, Kierkegaard’s believer is shown to have a unique relation to politics. She participates passionately in political life as a gadfly, while maintaining a level of remove from political outcomes. 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