{"id":{"repo_id":"qu-belfast","oai_identifier":"oai:pure.qub.ac.uk/portal:studenttheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59"},"canonical_url":"https://search.dev.ndltd.org/etd/qu-belfast/oai:pure.qub.ac.uk/portal:studenttheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59","repository":{"repo_id":"qu-belfast","name":"Queen's University Belfast","base_url":"https://pureadmin.qub.ac.uk/ws/oai"},"display":{"title":"Translating Peking opera for the London stage: Lady Precious Stream","abstract":"Peking Opera remains one of the most widely-staged forms of Classical Chinese Opera in China today. The overall aesthetic impact of Peking Opera in performance reflects Confucianism’s emphasis on the harmony – cosmic, social and personal – that arises from the observance of the natural order of things, making it highly-formulaic and strictly codified in performance. Both in terms of form (characterisation, setting, and prescribed acting skills), and of narrative (thematic values and storytelling) Peking Opera is an eminently traditional art that has changed in minimal ways since it first developed in the mid-nineteenth century. Its roots, moreover, lie explicitly in the folk culture of ancient China, so that onstage it works within a set of audience expectations that are honed and refined both by an accumulated performance tradition and wider cultural knowledge. Peking Opera, in this way, derives from and contributes to a performer-centred tradition of making theatre, emphasizing the artifice of spectacle rather than the realism of character and situation. It contrasts sharply, in this regard, with the dominant modes of drama in the West, in which individuated characters tend to be depicted through processes of psychological and social realism. The central question of this study, therefore, is concerned with how Peking Opera might be translated for performance in the English-speaking world. Lady Precious Stream, the first English-language production of Peking Opera on the London stage (1934) by a Chinese translator (S.I. Hsiung), serves as an extended case study in this regard. Through it, we analyse Hsiung’s strategies for negotiating the formal and narrative codes that bind Peking Opera performance into its characteristically unified harmonious aesthetic. In other words, translation for performance is considered here as a form of writing that both recognizes the demands of spectatorship, as well as the rights and interests of the original.","abstract_html":"Peking Opera remains one of the most widely-staged forms of Classical Chinese Opera in China today. The overall aesthetic impact of Peking Opera in performance reflects Confucianism’s emphasis on the harmony – cosmic, social and personal – that arises from the observance of the natural order of things, making it highly-formulaic and strictly codified in performance. Both in terms of form (characterisation, setting, and prescribed acting skills), and of narrative (thematic values and storytelling) Peking Opera is an eminently traditional art that has changed in minimal ways since it first developed in the mid-nineteenth century. Its roots, moreover, lie explicitly in the folk culture of ancient China, so that onstage it works within a set of audience expectations that are honed and refined both by an accumulated performance tradition and wider cultural knowledge. Peking Opera, in this way, derives from and contributes to a performer-centred tradition of making theatre, emphasizing the artifice of spectacle rather than the realism of character and situation. It contrasts sharply, in this regard, with the dominant modes of drama in the West, in which individuated characters tend to be depicted through processes of psychological and social realism. The central question of this study, therefore, is concerned with how Peking Opera might be translated for performance in the English-speaking world. Lady Precious Stream, the first English-language production of Peking Opera on the London stage (1934) by a Chinese translator (S.I. Hsiung), serves as an extended case study in this regard. Through it, we analyse Hsiung’s strategies for negotiating the formal and narrative codes that bind Peking Opera performance into its characteristically unified harmonious aesthetic. In other words, translation for performance is considered here as a form of writing that both recognizes the demands of spectatorship, as well as the rights and interests of the original.","abstract_has_math":false,"creators":["Xu, Lisha"],"institution":"Queen's University Belfast","degree_name":"Doctor of Philosophy","degree_level":"Doctoral Thesis","degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":["Johnston, David","Harding, Sue-Ann"],"committee_chairs":[],"committee_members":[],"year":2021,"date_issued":"2021-7","date_published":"2021-7","updated_at":"2026-07-24T03:55:51Z","subjects":["Peking opera","translation for performance","cultural hybridity","parallel narratives","translator's creativity"],"languages":["eng"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["oai:pure.qub.ac.uk/portal:studenttheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59"],"render_values":[{"text":"oai:pure.qub.ac.uk/portal:studenttheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59","href":null,"code":true}]}]},"links":{"outbound_url":"https://pure.qub.ac.uk/en/studentTheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Johnston, David","Harding, Sue-Ann"]},{"key":"dc:contributor.sponsor","label":"Sponsor","values":["Queen's University & China Scholarship Council"]},{"key":"dc:creator","label":"Author","values":["Xu, Lisha"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2021-7"]},{"key":"dc:date.issued","label":"Date","values":["2021-7"]},{"key":"dc:publisher.department","label":"Dc Publisher Department","values":["School of Arts, English and Languages"]},{"key":"dc:publisher.institution","label":"Dc Publisher Institution","values":["Queen's University Belfast"]},{"key":"dc:relation.isreferencedby","label":"Dc Relation Isreferencedby","values":["https://pure.qub.ac.uk/en/studentTheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"dc:type.qualificationlevel","label":"Dc Type Qualificationlevel","values":["Doctoral Thesis"]},{"key":"dc:type.qualificationname","label":"Dc Type Qualificationname","values":["Doctor of Philosophy"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Peking opera","translation for performance","cultural hybridity","parallel narratives","translator's creativity"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]},{"key":"dc:rights.embargodate","label":"Dc Rights Embargodate","values":["2026-07-31"]},{"key":"dc:rights.embargoreason","label":"Dc Rights Embargoreason","values":["/dk/atira/pure/core/document/studentthesisembargoreason/publicationissues"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["oai:pure.qub.ac.uk/portal:studenttheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59","https://pure.qub.ac.uk/en/studentTheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Peking Opera remains one of the most widely-staged forms of Classical Chinese Opera in China today. The overall aesthetic impact of Peking Opera in performance reflects Confucianism’s emphasis on the harmony – cosmic, social and personal – that arises from the observance of the natural order of things, making it highly-formulaic and strictly codified in performance. Both in terms of form (characterisation, setting, and prescribed acting skills), and of narrative (thematic values and storytelling) Peking Opera is an eminently traditional art that has changed in minimal ways since it first developed in the mid-nineteenth century. Its roots, moreover, lie explicitly in the folk culture of ancient China, so that onstage it works within a set of audience expectations that are honed and refined both by an accumulated performance tradition and wider cultural knowledge. Peking Opera, in this way, derives from and contributes to a performer-centred tradition of making theatre, emphasizing the artifice of spectacle rather than the realism of character and situation. It contrasts sharply, in this regard, with the dominant modes of drama in the West, in which individuated characters tend to be depicted through processes of psychological and social realism. The central question of this study, therefore, is concerned with how Peking Opera might be translated for performance in the English-speaking world. Lady Precious Stream, the first English-language production of Peking Opera on the London stage (1934) by a Chinese translator (S.I. Hsiung), serves as an extended case study in this regard. Through it, we analyse Hsiung’s strategies for negotiating the formal and narrative codes that bind Peking Opera performance into its characteristically unified harmonious aesthetic. In other words, translation for performance is considered here as a form of writing that both recognizes the demands of spectatorship, as well as the rights and interests of the original."]},{"key":"dc:title","label":"Title","values":["Translating Peking opera for the London stage: Lady Precious Stream"]}]}],"canonical_facts":{"dc:contributor.advisor":["Johnston, David","Harding, Sue-Ann"],"dc:contributor.sponsor":["Queen's University & China Scholarship Council"],"dc:creator":["Xu, Lisha"],"dc:date":["2021-7"],"dc:date.issued":["2021-7"],"dc:description.abstract":["Peking Opera remains one of the most widely-staged forms of Classical Chinese Opera in China today. The overall aesthetic impact of Peking Opera in performance reflects Confucianism’s emphasis on the harmony – cosmic, social and personal – that arises from the observance of the natural order of things, making it highly-formulaic and strictly codified in performance. Both in terms of form (characterisation, setting, and prescribed acting skills), and of narrative (thematic values and storytelling) Peking Opera is an eminently traditional art that has changed in minimal ways since it first developed in the mid-nineteenth century. Its roots, moreover, lie explicitly in the folk culture of ancient China, so that onstage it works within a set of audience expectations that are honed and refined both by an accumulated performance tradition and wider cultural knowledge. Peking Opera, in this way, derives from and contributes to a performer-centred tradition of making theatre, emphasizing the artifice of spectacle rather than the realism of character and situation. It contrasts sharply, in this regard, with the dominant modes of drama in the West, in which individuated characters tend to be depicted through processes of psychological and social realism. The central question of this study, therefore, is concerned with how Peking Opera might be translated for performance in the English-speaking world. Lady Precious Stream, the first English-language production of Peking Opera on the London stage (1934) by a Chinese translator (S.I. Hsiung), serves as an extended case study in this regard. Through it, we analyse Hsiung’s strategies for negotiating the formal and narrative codes that bind Peking Opera performance into its characteristically unified harmonious aesthetic. In other words, translation for performance is considered here as a form of writing that both recognizes the demands of spectatorship, as well as the rights and interests of the original."],"dc:identifier":["oai:pure.qub.ac.uk/portal:studenttheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59","https://pure.qub.ac.uk/en/studentTheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59"],"dc:language":["eng"],"dc:publisher.department":["School of Arts, English and Languages"],"dc:publisher.institution":["Queen's University Belfast"],"dc:relation.isreferencedby":["https://pure.qub.ac.uk/en/studentTheses/b4b38ae4-7367-4bb2-90a4-66d3d8917c59"],"dc:rights.embargodate":["2026-07-31"],"dc:rights.embargoreason":["/dk/atira/pure/core/document/studentthesisembargoreason/publicationissues"],"dc:subject":["Peking opera","translation for performance","cultural hybridity","parallel narratives","translator's creativity"],"dc:title":["Translating Peking opera for the London stage: Lady Precious Stream"],"dc:type":["Thesis"],"dc:type.qualificationlevel":["Doctoral Thesis"],"dc:type.qualificationname":["Doctor of Philosophy"]},"updated_at":"2026-07-24T03:55:51Z"}