{"id":{"repo_id":"ohiolink","oai_identifier":"oai:etd.ohiolink.edu:toledo1353112338"},"canonical_url":"https://search.dev.ndltd.org/etd/ohiolink/oai:etd.ohiolink.edu:toledo1353112338","repository":{"repo_id":"ohiolink","name":"OhioLINK","base_url":"https://etd.ohiolink.edu/acprod/odb_etd/ws/oai/oai"},"display":{"title":"Female Genital Mutilation: Why Does It Continue To Be A Social And Cultural Force?","abstract":"This thesis explores factors contributing to the persistence of Female Genital Mutilation (FGM) among Somalis in the Diaspora and in Somalia. Starting with an extensive review of the literature, I identify possible critical factors that sustain FGM. I proceeded to test those factors from the literature against observations from members of the second largest Somali diaspora community in the United States, namely, Columbus, Ohio. Specifically, I organized three focus groups for discussion and analysis, two comprising women and one comprising males. Among the women's groups, one group comprised younger women and the other older women. As for the men's group, they were of a broad range in age. A major finding from the study is that Somali diasporans who believe that FGM is derived from Islamic doctrine are more inclined to advocate for its continuation whereas those diasporans who do not associate FGM with Islam are more likely to advocate for the eradication of FGM.","abstract_html":"This thesis explores factors contributing to the persistence of Female Genital Mutilation (FGM) among Somalis in the Diaspora and in Somalia. Starting with an extensive review of the literature, I identify possible critical factors that sustain FGM. I proceeded to test those factors from the literature against observations from members of the second largest Somali diaspora community in the United States, namely, Columbus, Ohio. Specifically, I organized three focus groups for discussion and analysis, two comprising women and one comprising males. Among the women's groups, one group comprised younger women and the other older women. As for the men's group, they were of a broad range in age. A major finding from the study is that Somali diasporans who believe that FGM is derived from Islamic doctrine are more inclined to advocate for its continuation whereas those diasporans who do not associate FGM with Islam are more likely to advocate for the eradication of FGM.","abstract_has_math":false,"creators":["Abubakar, Nasra"],"institution":"University of Toledo","degree_name":"Master of Arts","degree_level":"masters","degree_discipline":"Sociology","degree_department":null,"school":null,"contributors":["Patterson, Rubin"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2012,"date_issued":"2012","date_published":"2012","updated_at":"2026-07-24T03:36:23Z","subjects":["Sociology","Female Genital Mutilation","Female Circumcision","Somali Diaspora"],"languages":["English"],"rights":["unrestricted","This thesis or dissertation is protected by copyright: all rights reserved. It may not be copied or redistributed beyond the terms of applicable copyright laws."],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://rave.ohiolink.edu/etdc/view?acc_num=toledo1353112338","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Patterson, Rubin"]},{"key":"dc:creator","label":"Author","values":["Abubakar, Nasra"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2012"]},{"key":"dc:publisher","label":"Institution","values":["University of Toledo / OhioLINK"]},{"key":"dc:type","label":"Dc Type","values":["Electronic Thesis or Dissertation"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Sociology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["masters"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Toledo"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Sociology","Female Genital Mutilation","Female Circumcision","Somali Diaspora"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["English"]},{"key":"dc:rights","label":"Dc Rights","values":["unrestricted","This thesis or dissertation is protected by copyright: all rights reserved. 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Among the women's groups, one group comprised younger women and the other older women. As for the men's group, they were of a broad range in age. A major finding from the study is that Somali diasporans who believe that FGM is derived from Islamic doctrine are more inclined to advocate for its continuation whereas those diasporans who do not associate FGM with Islam are more likely to advocate for the eradication of FGM."]},{"key":"dc:format","label":"Dc Format","values":["application/pdf","594.1 KB"]},{"key":"dc:title","label":"Title","values":["Female Genital Mutilation: Why Does It Continue To Be A Social And Cultural Force?"]}]}],"canonical_facts":{"dc:contributor":["Patterson, Rubin"],"dc:creator":["Abubakar, Nasra"],"dc:date":["2012"],"dc:description":["This thesis explores factors contributing to the persistence of Female Genital Mutilation (FGM) among Somalis in the Diaspora and in Somalia. Starting with an extensive review of the literature, I identify possible critical factors that sustain FGM. I proceeded to test those factors from the literature against observations from members of the second largest Somali diaspora community in the United States, namely, Columbus, Ohio. Specifically, I organized three focus groups for discussion and analysis, two comprising women and one comprising males. Among the women's groups, one group comprised younger women and the other older women. As for the men's group, they were of a broad range in age. A major finding from the study is that Somali diasporans who believe that FGM is derived from Islamic doctrine are more inclined to advocate for its continuation whereas those diasporans who do not associate FGM with Islam are more likely to advocate for the eradication of FGM."],"dc:format":["application/pdf","594.1 KB"],"dc:identifier":["http://rave.ohiolink.edu/etdc/view?acc_num=toledo1353112338"],"dc:language":["English"],"dc:publisher":["University of Toledo / OhioLINK"],"dc:rights":["unrestricted","This thesis or dissertation is protected by copyright: all rights reserved. It may not be copied or redistributed beyond the terms of applicable copyright laws."],"dc:subject":["Sociology","Female Genital Mutilation","Female Circumcision","Somali Diaspora"],"dc:title":["Female Genital Mutilation: Why Does It Continue To Be A Social And Cultural Force?"],"dc:type":["Electronic Thesis or Dissertation"],"thesis:degree_discipline":["Sociology"],"thesis:degree_level":["masters"],"thesis:degree_name":["Master of Arts"],"thesis:institution_name":["University of Toledo"]},"updated_at":"2026-07-24T03:36:23Z"}