{"id":{"repo_id":"ohiolink","oai_identifier":"oai:etd.ohiolink.edu:bgsu1363098276"},"canonical_url":"https://search.dev.ndltd.org/etd/ohiolink/oai:etd.ohiolink.edu:bgsu1363098276","repository":{"repo_id":"ohiolink","name":"OhioLINK","base_url":"https://etd.ohiolink.edu/acprod/odb_etd/ws/oai/oai"},"display":{"title":"How Does Religion Shape Filipino Immigrants` Connection to the Public Sphere? Imagining a Different Self-Understanding of Modernity","abstract":"Scholarly studies of immigration, religion, and race and ethnicity debate the role of religion in modern society, highlighting the salience of religion among post-1965 immigrants. In this dissertation, I explored the following question: How does religion shape Filipino immigrants` connection to the public sphere? To that end, I investigated: 1) How does religion shape immigrants` understanding of American citizenship? 2) How do immigrants constitute a sense of empowered citizenship via the civic and religious institutions they navigate? 3) Does religion act as a preserving force of traditional Filipino culture within American society? 4) To what extent does religion foster unique transnational ties to the homeland?Focusing on Filipino-Americans` stories and utilizing a humanistically-oriented sociological approach, I immersed myself in `lived religion` (McRoberts, 2004), engaged in participant observation, and conducted 60 in-depth interviews of Filipino-American adults in Virginia Beach, Virginia-one of the most highly populated Filipino areas on the East coast. I attended events at St. Gregory Catholic Church, the largest Filipino Catholic parish in the city, and the Filipino-American Community Action Group, the only local Filipino political organization. I also interviewed key leaders, including former Philippine president Fidel Ramos.Although religion encourages civic engagement, Filipino-Americans` political engagement is largely limited due to regionalism and the community associations that Filipino-Americans craft in the U.S. Catholicism reinforces regionalism via ethnic-specific Catholic practices like the celebration of patron saints who represent hometowns in the Philippines. Regionalism limits the ability of Filipino-Americans to collectively perceive themselves as `Filipino-American`, unify, and politically mobilize. However, civic organizations such as the Filipino American Community Action Group attempt to transcend regional differences, foster inter-ethnic pluralism, and establish a strong coalition of Filipino-Americans rather than organizing based on regional identities. The overwhelming majority of Filipino-Americans in this community immigrated and gained citizenship by way of the U.S. Navy. Because of this historical-American tie, most interviewees reported a strong sense of American nationalism and a sense of utang ng loob or `indebtedness` to the U.S. for their American citizenship. I hope to unravel the crucial role of religion and its relationship with immigrant integration, pluralism, race/ethnicity, and transnationalism through the lens of the religious and nonreligious experiences of post-1965 immigrants.","abstract_html":"Scholarly studies of immigration, religion, and race and ethnicity debate the role of religion in modern society, highlighting the salience of religion among post-1965 immigrants. In this dissertation, I explored the following question: How does religion shape Filipino immigrants` connection to the public sphere? To that end, I investigated: 1) How does religion shape immigrants` understanding of American citizenship? 2) How do immigrants constitute a sense of empowered citizenship via the civic and religious institutions they navigate? 3) Does religion act as a preserving force of traditional Filipino culture within American society? 4) To what extent does religion foster unique transnational ties to the homeland?Focusing on Filipino-Americans` stories and utilizing a humanistically-oriented sociological approach, I immersed myself in `lived religion` (McRoberts, 2004), engaged in participant observation, and conducted 60 in-depth interviews of Filipino-American adults in Virginia Beach, Virginia-one of the most highly populated Filipino areas on the East coast. I attended events at St. Gregory Catholic Church, the largest Filipino Catholic parish in the city, and the Filipino-American Community Action Group, the only local Filipino political organization. I also interviewed key leaders, including former Philippine president Fidel Ramos.Although religion encourages civic engagement, Filipino-Americans` political engagement is largely limited due to regionalism and the community associations that Filipino-Americans craft in the U.S. Catholicism reinforces regionalism via ethnic-specific Catholic practices like the celebration of patron saints who represent hometowns in the Philippines. Regionalism limits the ability of Filipino-Americans to collectively perceive themselves as `Filipino-American`, unify, and politically mobilize. However, civic organizations such as the Filipino American Community Action Group attempt to transcend regional differences, foster inter-ethnic pluralism, and establish a strong coalition of Filipino-Americans rather than organizing based on regional identities. The overwhelming majority of Filipino-Americans in this community immigrated and gained citizenship by way of the U.S. Navy. Because of this historical-American tie, most interviewees reported a strong sense of American nationalism and a sense of utang ng loob or `indebtedness` to the U.S. for their American citizenship. I hope to unravel the crucial role of religion and its relationship with immigrant integration, pluralism, race/ethnicity, and transnationalism through the lens of the religious and nonreligious experiences of post-1965 immigrants.","abstract_has_math":false,"creators":["Manalang, Aprilfaye"],"institution":"Bowling Green State University","degree_name":"Doctor of Philosophy (Ph.D.)","degree_level":"doctoral","degree_discipline":"American Culture Studies/Sociology","degree_department":null,"school":null,"contributors":["Mirchandani, Rekha","McQuarie, Donald"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2013,"date_issued":"2013-05-30","date_published":"2013-05-30","updated_at":"2026-07-24T03:36:39Z","subjects":["Asian American Studies","Ethnic Studies","Sociology","immigration","religion","citizenship","public sphere","Filipino-Americans"],"languages":["English"],"rights":["unrestricted","This thesis or dissertation is protected by copyright: all rights reserved. It may not be copied or redistributed beyond the terms of applicable copyright laws."],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1363098276","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Mirchandani, Rekha","McQuarie, Donald"]},{"key":"dc:creator","label":"Author","values":["Manalang, Aprilfaye"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2013-05-30"]},{"key":"dc:publisher","label":"Institution","values":["Bowling Green State University / OhioLINK"]},{"key":"dc:type","label":"Dc Type","values":["Electronic Thesis or Dissertation"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["American Culture Studies/Sociology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["doctoral"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy (Ph.D.)"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["Bowling Green State University"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Asian American Studies","Ethnic Studies","Sociology","immigration","religion","citizenship","public sphere","Filipino-Americans"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["English"]},{"key":"dc:rights","label":"Dc Rights","values":["unrestricted","This thesis or dissertation is protected by copyright: all rights reserved. It may not be copied or redistributed beyond the terms of applicable copyright laws."]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1363098276"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Scholarly studies of immigration, religion, and race and ethnicity debate the role of religion in modern society, highlighting the salience of religion among post-1965 immigrants. In this dissertation, I explored the following question: How does religion shape Filipino immigrants` connection to the public sphere? To that end, I investigated: 1) How does religion shape immigrants` understanding of American citizenship? 2) How do immigrants constitute a sense of empowered citizenship via the civic and religious institutions they navigate? 3) Does religion act as a preserving force of traditional Filipino culture within American society? 4) To what extent does religion foster unique transnational ties to the homeland?Focusing on Filipino-Americans` stories and utilizing a humanistically-oriented sociological approach, I immersed myself in `lived religion` (McRoberts, 2004), engaged in participant observation, and conducted 60 in-depth interviews of Filipino-American adults in Virginia Beach, Virginia-one of the most highly populated Filipino areas on the East coast. I attended events at St. Gregory Catholic Church, the largest Filipino Catholic parish in the city, and the Filipino-American Community Action Group, the only local Filipino political organization. I also interviewed key leaders, including former Philippine president Fidel Ramos.Although religion encourages civic engagement, Filipino-Americans` political engagement is largely limited due to regionalism and the community associations that Filipino-Americans craft in the U.S. Catholicism reinforces regionalism via ethnic-specific Catholic practices like the celebration of patron saints who represent hometowns in the Philippines. Regionalism limits the ability of Filipino-Americans to collectively perceive themselves as `Filipino-American`, unify, and politically mobilize. However, civic organizations such as the Filipino American Community Action Group attempt to transcend regional differences, foster inter-ethnic pluralism, and establish a strong coalition of Filipino-Americans rather than organizing based on regional identities. The overwhelming majority of Filipino-Americans in this community immigrated and gained citizenship by way of the U.S. Navy. Because of this historical-American tie, most interviewees reported a strong sense of American nationalism and a sense of utang ng loob or `indebtedness` to the U.S. for their American citizenship. I hope to unravel the crucial role of religion and its relationship with immigrant integration, pluralism, race/ethnicity, and transnationalism through the lens of the religious and nonreligious experiences of post-1965 immigrants."]},{"key":"dc:format","label":"Dc Format","values":["application/pdf","p.242","1.81 MB"]},{"key":"dc:title","label":"Title","values":["How Does Religion Shape Filipino Immigrants` Connection to the Public Sphere? Imagining a Different Self-Understanding of Modernity"]}]}],"canonical_facts":{"dc:contributor":["Mirchandani, Rekha","McQuarie, Donald"],"dc:creator":["Manalang, Aprilfaye"],"dc:date":["2013-05-30"],"dc:description":["Scholarly studies of immigration, religion, and race and ethnicity debate the role of religion in modern society, highlighting the salience of religion among post-1965 immigrants. In this dissertation, I explored the following question: How does religion shape Filipino immigrants` connection to the public sphere? To that end, I investigated: 1) How does religion shape immigrants` understanding of American citizenship? 2) How do immigrants constitute a sense of empowered citizenship via the civic and religious institutions they navigate? 3) Does religion act as a preserving force of traditional Filipino culture within American society? 4) To what extent does religion foster unique transnational ties to the homeland?Focusing on Filipino-Americans` stories and utilizing a humanistically-oriented sociological approach, I immersed myself in `lived religion` (McRoberts, 2004), engaged in participant observation, and conducted 60 in-depth interviews of Filipino-American adults in Virginia Beach, Virginia-one of the most highly populated Filipino areas on the East coast. I attended events at St. Gregory Catholic Church, the largest Filipino Catholic parish in the city, and the Filipino-American Community Action Group, the only local Filipino political organization. I also interviewed key leaders, including former Philippine president Fidel Ramos.Although religion encourages civic engagement, Filipino-Americans` political engagement is largely limited due to regionalism and the community associations that Filipino-Americans craft in the U.S. Catholicism reinforces regionalism via ethnic-specific Catholic practices like the celebration of patron saints who represent hometowns in the Philippines. Regionalism limits the ability of Filipino-Americans to collectively perceive themselves as `Filipino-American`, unify, and politically mobilize. However, civic organizations such as the Filipino American Community Action Group attempt to transcend regional differences, foster inter-ethnic pluralism, and establish a strong coalition of Filipino-Americans rather than organizing based on regional identities. The overwhelming majority of Filipino-Americans in this community immigrated and gained citizenship by way of the U.S. Navy. Because of this historical-American tie, most interviewees reported a strong sense of American nationalism and a sense of utang ng loob or `indebtedness` to the U.S. for their American citizenship. I hope to unravel the crucial role of religion and its relationship with immigrant integration, pluralism, race/ethnicity, and transnationalism through the lens of the religious and nonreligious experiences of post-1965 immigrants."],"dc:format":["application/pdf","p.242","1.81 MB"],"dc:identifier":["http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1363098276"],"dc:language":["English"],"dc:publisher":["Bowling Green State University / OhioLINK"],"dc:rights":["unrestricted","This thesis or dissertation is protected by copyright: all rights reserved. It may not be copied or redistributed beyond the terms of applicable copyright laws."],"dc:subject":["Asian American Studies","Ethnic Studies","Sociology","immigration","religion","citizenship","public sphere","Filipino-Americans"],"dc:title":["How Does Religion Shape Filipino Immigrants` Connection to the Public Sphere? Imagining a Different Self-Understanding of Modernity"],"dc:type":["Electronic Thesis or Dissertation"],"thesis:degree_discipline":["American Culture Studies/Sociology"],"thesis:degree_level":["doctoral"],"thesis:degree_name":["Doctor of Philosophy (Ph.D.)"],"thesis:institution_name":["Bowling Green State University"]},"updated_at":"2026-07-24T03:36:39Z"}