{"id":{"repo_id":"montana-tech","oai_identifier":"oai:scholarworks.umt.edu:etd-2105"},"canonical_url":"https://search.dev.ndltd.org/etd/montana-tech/oai:scholarworks.umt.edu:etd-2105","repository":{"repo_id":"montana-tech","name":"Montana Technology","base_url":"https://scholarworks.umt.edu/do/oai/"},"display":{"title":"The Social Benefits of Wilderness","abstract":"Modern culture has not yet learned to live in harmony with the rest of the natural world. This is largely because we are afflicted with inadequate institutions and personal habits. These habits and institutions are also responsible for many social ills – sexism, homophobia, etc. In particular, “the imperium” is a way of thinking and acting which encourages us to practice a heavy-handed form of standardization; it encourages us to ignore particularity. These habits and institutions – the imperium – are a result of, and reinforced by, our interpersonal interactions. The standardization of these interactions drains the wildness out of them. But to relate to an other in an ethical manner, I must assume that the other is wild, with its own integrity, will, and path. Because our experiences in wilderness are radically different than our experiences outside wilderness, the wilderness can instill in us different, better habits and understanding of relationships. In particular, the wildness of wilderness shows us the falseness of the standardized ideas and beliefs. This wildness also causes us to forge new habits of relating to others, and new beliefs about relationships and others. These new habits are social benefits, especially once we allow them to reform our identity.","abstract_html":"Modern culture has not yet learned to live in harmony with the rest of the natural world. This is largely because we are afflicted with inadequate institutions and personal habits. These habits and institutions are also responsible for many social ills – sexism, homophobia, etc. In particular, “the imperium” is a way of thinking and acting which encourages us to practice a heavy-handed form of standardization; it encourages us to ignore particularity. These habits and institutions – the imperium – are a result of, and reinforced by, our interpersonal interactions. The standardization of these interactions drains the wildness out of them. But to relate to an other in an ethical manner, I must assume that the other is wild, with its own integrity, will, and path. Because our experiences in wilderness are radically different than our experiences outside wilderness, the wilderness can instill in us different, better habits and understanding of relationships. In particular, the wildness of wilderness shows us the falseness of the standardized ideas and beliefs. This wildness also causes us to forge new habits of relating to others, and new beliefs about relationships and others. These new habits are social benefits, especially once we allow them to reform our identity.","abstract_has_math":false,"creators":["Aloi, Michael Joseph"],"institution":"University of Montana","degree_name":"Master of Arts (MA)","degree_level":null,"degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2009,"date_issued":"2009-01-01T08:00:00Z","date_published":"2009-01-01T08:00:00Z","updated_at":"2026-07-24T03:14:14Z","subjects":["ecofeminism","imperium","wilderness","wildness"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholarworks.umt.edu/etd/1086","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:creator","label":"Author","values":["Aloi, Michael Joseph"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:publisher","label":"Institution","values":["University of Montana"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts (MA)"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["ecofeminism","imperium","wilderness","wildness"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholarworks.umt.edu/etd/1086"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Modern culture has not yet learned to live in harmony with the rest of the natural world. This is largely because we are afflicted with inadequate institutions and personal habits. These habits and institutions are also responsible for many social ills – sexism, homophobia, etc. In particular, “the imperium” is a way of thinking and acting which encourages us to practice a heavy-handed form of standardization; it encourages us to ignore particularity. These habits and institutions – the imperium – are a result of, and reinforced by, our interpersonal interactions. The standardization of these interactions drains the wildness out of them. But to relate to an other in an ethical manner, I must assume that the other is wild, with its own integrity, will, and path. Because our experiences in wilderness are radically different than our experiences outside wilderness, the wilderness can instill in us different, better habits and understanding of relationships. In particular, the wildness of wilderness shows us the falseness of the standardized ideas and beliefs. This wildness also causes us to forge new habits of relating to others, and new beliefs about relationships and others. These new habits are social benefits, especially once we allow them to reform our identity."]},{"key":"dc:title","label":"Title","values":["The Social Benefits of Wilderness"]}]}],"canonical_facts":{"dc:creator":["Aloi, Michael Joseph"],"dc:description.abstract":["Modern culture has not yet learned to live in harmony with the rest of the natural world. This is largely because we are afflicted with inadequate institutions and personal habits. These habits and institutions are also responsible for many social ills – sexism, homophobia, etc. In particular, “the imperium” is a way of thinking and acting which encourages us to practice a heavy-handed form of standardization; it encourages us to ignore particularity. These habits and institutions – the imperium – are a result of, and reinforced by, our interpersonal interactions. The standardization of these interactions drains the wildness out of them. But to relate to an other in an ethical manner, I must assume that the other is wild, with its own integrity, will, and path. Because our experiences in wilderness are radically different than our experiences outside wilderness, the wilderness can instill in us different, better habits and understanding of relationships. In particular, the wildness of wilderness shows us the falseness of the standardized ideas and beliefs. This wildness also causes us to forge new habits of relating to others, and new beliefs about relationships and others. These new habits are social benefits, especially once we allow them to reform our identity."],"dc:identifier":["https://scholarworks.umt.edu/etd/1086"],"dc:publisher":["University of Montana"],"dc:subject":["ecofeminism","imperium","wilderness","wildness"],"dc:title":["The Social Benefits of Wilderness"],"dc:type":["Thesis"],"thesis:degree_name":["Master of Arts (MA)"]},"updated_at":"2026-07-24T03:14:14Z"}