{"id":{"repo_id":"mississippi","oai_identifier":"oai:egrove.olemiss.edu:etd-2150"},"canonical_url":"https://search.dev.ndltd.org/etd/mississippi/oai:egrove.olemiss.edu:etd-2150","repository":{"repo_id":"mississippi","name":"University of Mississippi","base_url":"https://egrove.olemiss.edu/do/oai/"},"display":{"title":"Beautification Practices Among Asian And Asian American College Students","abstract":"The global beauty industry is prominent both in western and non-western nations. East Asian countries like Japan, Korea, and China are the biggest markets. Although each of these countries has local beauty standards, the global beauty industry imposes western beauty standards on individuals in those countries. This affects not only Asians in Asian countries, but also Asian Americans who are thought to be somehow foreign and, therefore, underrepresented in the U.S. media. Moreover, some Asians and Asian Americans take this for granted and unconsciously adopt western beauty standards into their routine beautification practices. Asians' and Asian Americans' beautification practices function as their habitus to conform to western beauty standards. In this research, I conduct qualitative semi-structured interviews with six Japanese and six Asian American female students in the University of Mississippi oxford campus to understand how beauty standards in society are recognized among Asians and Asian Americans, how they adopt the western beauty standards into their daily lives, and how they form their identity as Asians. The data suggests two main findings. First, Japanese participants are segregated from white Americans by comparing them as \"foreigners\" or \"Americans,\" whereas Asian Americans differentiate themselves by their ethnic identities. Another finding is that Japanese participants view beautification practices as an obligation for adults, but Asian American participants proceed to the practices for their leisure. They certainly feel small eyes or lower nose bridges are unattractive that are stereotypical Asian facial features media depicts. However, both Japanese and Asian American participants do not sense their connection to western beauty standards when they proceed to beautification practices.","abstract_html":"The global beauty industry is prominent both in western and non-western nations. East Asian countries like Japan, Korea, and China are the biggest markets. Although each of these countries has local beauty standards, the global beauty industry imposes western beauty standards on individuals in those countries. This affects not only Asians in Asian countries, but also Asian Americans who are thought to be somehow foreign and, therefore, underrepresented in the U.S. media. Moreover, some Asians and Asian Americans take this for granted and unconsciously adopt western beauty standards into their routine beautification practices. Asians' and Asian Americans' beautification practices function as their habitus to conform to western beauty standards. In this research, I conduct qualitative semi-structured interviews with six Japanese and six Asian American female students in the University of Mississippi oxford campus to understand how beauty standards in society are recognized among Asians and Asian Americans, how they adopt the western beauty standards into their daily lives, and how they form their identity as Asians. The data suggests two main findings. First, Japanese participants are segregated from white Americans by comparing them as "foreigners" or "Americans," whereas Asian Americans differentiate themselves by their ethnic identities. Another finding is that Japanese participants view beautification practices as an obligation for adults, but Asian American participants proceed to the practices for their leisure. They certainly feel small eyes or lower nose bridges are unattractive that are stereotypical Asian facial features media depicts. However, both Japanese and Asian American participants do not sense their connection to western beauty standards when they proceed to beautification practices.","abstract_has_math":false,"creators":["Takamune, Itsuka"],"institution":null,"degree_name":"M.A. in Sociology","degree_level":"Thesis","degree_discipline":"Sociology and Anthropology","degree_department":null,"school":null,"contributors":["James M. Thomas","Kirsten Dellinger","Jeffrey Jackson"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2015,"date_issued":"2015-01-01T08:00:00Z","date_published":"2015-01-01T08:00:00Z","updated_at":"2026-07-24T03:06:21Z","subjects":["Asian Americans","Asians","Habitus","Japan","Makeup","Sociology"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://egrove.olemiss.edu/etd/1151","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["James M. Thomas","Kirsten Dellinger","Jeffrey Jackson"]},{"key":"dc:creator","label":"Author","values":["Takamune, Itsuka"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2019-06-20T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Sociology and Anthropology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A. in Sociology"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Asian Americans","Asians","Habitus","Japan","Makeup","Sociology"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://egrove.olemiss.edu/etd/1151"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["The global beauty industry is prominent both in western and non-western nations. East Asian countries like Japan, Korea, and China are the biggest markets. Although each of these countries has local beauty standards, the global beauty industry imposes western beauty standards on individuals in those countries. This affects not only Asians in Asian countries, but also Asian Americans who are thought to be somehow foreign and, therefore, underrepresented in the U.S. media. Moreover, some Asians and Asian Americans take this for granted and unconsciously adopt western beauty standards into their routine beautification practices. Asians' and Asian Americans' beautification practices function as their habitus to conform to western beauty standards. In this research, I conduct qualitative semi-structured interviews with six Japanese and six Asian American female students in the University of Mississippi oxford campus to understand how beauty standards in society are recognized among Asians and Asian Americans, how they adopt the western beauty standards into their daily lives, and how they form their identity as Asians. The data suggests two main findings. First, Japanese participants are segregated from white Americans by comparing them as \"foreigners\" or \"Americans,\" whereas Asian Americans differentiate themselves by their ethnic identities. Another finding is that Japanese participants view beautification practices as an obligation for adults, but Asian American participants proceed to the practices for their leisure. They certainly feel small eyes or lower nose bridges are unattractive that are stereotypical Asian facial features media depicts. However, both Japanese and Asian American participants do not sense their connection to western beauty standards when they proceed to beautification practices."]},{"key":"dc:title","label":"Title","values":["Beautification Practices Among Asian And Asian American College Students"]}]}],"canonical_facts":{"dc:contributor":["James M. Thomas","Kirsten Dellinger","Jeffrey Jackson"],"dc:creator":["Takamune, Itsuka"],"dc:date.available":["2019-06-20T07:00:00Z"],"dc:description.abstract":["The global beauty industry is prominent both in western and non-western nations. East Asian countries like Japan, Korea, and China are the biggest markets. Although each of these countries has local beauty standards, the global beauty industry imposes western beauty standards on individuals in those countries. This affects not only Asians in Asian countries, but also Asian Americans who are thought to be somehow foreign and, therefore, underrepresented in the U.S. media. Moreover, some Asians and Asian Americans take this for granted and unconsciously adopt western beauty standards into their routine beautification practices. Asians' and Asian Americans' beautification practices function as their habitus to conform to western beauty standards. In this research, I conduct qualitative semi-structured interviews with six Japanese and six Asian American female students in the University of Mississippi oxford campus to understand how beauty standards in society are recognized among Asians and Asian Americans, how they adopt the western beauty standards into their daily lives, and how they form their identity as Asians. The data suggests two main findings. First, Japanese participants are segregated from white Americans by comparing them as \"foreigners\" or \"Americans,\" whereas Asian Americans differentiate themselves by their ethnic identities. Another finding is that Japanese participants view beautification practices as an obligation for adults, but Asian American participants proceed to the practices for their leisure. They certainly feel small eyes or lower nose bridges are unattractive that are stereotypical Asian facial features media depicts. However, both Japanese and Asian American participants do not sense their connection to western beauty standards when they proceed to beautification practices."],"dc:identifier":["https://egrove.olemiss.edu/etd/1151"],"dc:subject":["Asian Americans","Asians","Habitus","Japan","Makeup","Sociology"],"dc:title":["Beautification Practices Among Asian And Asian American College Students"],"thesis:degree_discipline":["Sociology and Anthropology"],"thesis:degree_level":["Thesis"],"thesis:degree_name":["M.A. in Sociology"]},"updated_at":"2026-07-24T03:06:21Z"}