{"id":{"repo_id":"maynooth","oai_identifier":"oai:mural.maynoothuniversity.ie:5298"},"canonical_url":"https://search.dev.ndltd.org/etd/maynooth/oai:mural.maynoothuniversity.ie:5298","repository":{"repo_id":"maynooth","name":"National University of Ireland - Maynooth","base_url":"http://mural.maynoothuniversity.ie/cgi/oai2"},"display":{"title":"Somhairle Mac Gill-Éain agus Seán Ó Ríordáin Friotal, Creideamh, Moráltacht.","abstract":"Ni léir, ar an gcéad amharc, go bhfuil móràn cosulachta ¡dir filiocht Shomhairle Mhic Gill-Éain agus saothar Sheàin Ui Riordàin. Is file priobhàideach é an Riordànach. Baineann a chuid filiochta le coimhlint inmheànach an duine ¡dir bàs is beatha, idir creideamh is ainchreideamh, idir saoirse is daoirse. Tarlaionn an choimhlint seo i gcroi an duine féin. Nil cabhair le fàil ó éinne. Caithfidh sé an ‘mise ceart’ (ES. 84) a aimsiu sula bhféadfaidh sé an 'gniomh oiriunach’ (ES.13) a dhéanamh. Each mortai thing does one thing and thè same: Deals out that being indoors each one dwells; Selves - goes itself; myself it speaks and spells, Crying What I do is rne: far that I carne. (1) Siad na coimhiinti céanna atà faoi chaibidil ag Somhairle Mac Gill-Éain ina chuid filiochta ach go bhfuil siad ar siul, ni i gcroi an duine ach ar dhromchla an domhain. Is filiocht phoibli cuid mhór dà shaothar agus fiu ina chuid filiochta grà, briseann an condition humaine isteach ar a choimhneas pearsanta. Is as an teannas idir slànu pearsanta agus slànu an domhain a eascraionn cuid de na dànta is cumhachtai in Dàin do Eimhir. Cé go raibh an bheirt fhile seo ag plé le nithe uiliocha, ba ina n-eispéireas agus ina nduchas féin a fuair siad amhàbhar a gcuid filiochta. Bhi seo le rà ag Seàn Ó Riordàin: Ma labhrann tu ar an Ego agus gurb é ata i gceist agat nà an Duine agus an sampla is giorra duitse don duine: taim ag féachaint ar an duine... Nilim ag cuimhniu ar Sheàn Ó Riordàin, orm féin go pearsanta, bim ag cuimhniu ar an duine, ar an aigne sin: deinim amach go bhfuil an sórt sin filiochta ar an Ego slàintiuil. (2) Agus i litir a scriobh sé chuig Hugh MacDiarmid sa bhliain 1942 duirt Somhairle Mac Gill-Éain: But of course, all art is subjective; the problem is to camouflage the subjectivity so that it doesn’t offend others, to become universal or apparently universal in one’s subjectivity....","abstract_html":"Ni léir, ar an gcéad amharc, go bhfuil móràn cosulachta ¡dir filiocht Shomhairle Mhic Gill-Éain agus saothar Sheàin Ui Riordàin. Is file priobhàideach é an Riordànach. Baineann a chuid filiochta le coimhlint inmheànach an duine ¡dir bàs is beatha, idir creideamh is ainchreideamh, idir saoirse is daoirse. Tarlaionn an choimhlint seo i gcroi an duine féin. Nil cabhair le fàil ó éinne. Caithfidh sé an ‘mise ceart’ (ES. 84) a aimsiu sula bhféadfaidh sé an 'gniomh oiriunach’ (ES.13) a dhéanamh. Each mortai thing does one thing and thè same: Deals out that being indoors each one dwells; Selves - goes itself; myself it speaks and spells, Crying What I do is rne: far that I carne. (1) Siad na coimhiinti céanna atà faoi chaibidil ag Somhairle Mac Gill-Éain ina chuid filiochta ach go bhfuil siad ar siul, ni i gcroi an duine ach ar dhromchla an domhain. Is filiocht phoibli cuid mhór dà shaothar agus fiu ina chuid filiochta grà, briseann an condition humaine isteach ar a choimhneas pearsanta. Is as an teannas idir slànu pearsanta agus slànu an domhain a eascraionn cuid de na dànta is cumhachtai in Dàin do Eimhir. Cé go raibh an bheirt fhile seo ag plé le nithe uiliocha, ba ina n-eispéireas agus ina nduchas féin a fuair siad amhàbhar a gcuid filiochta. Bhi seo le rà ag Seàn Ó Riordàin: Ma labhrann tu ar an Ego agus gurb é ata i gceist agat nà an Duine agus an sampla is giorra duitse don duine: taim ag féachaint ar an duine... Nilim ag cuimhniu ar Sheàn Ó Riordàin, orm féin go pearsanta, bim ag cuimhniu ar an duine, ar an aigne sin: deinim amach go bhfuil an sórt sin filiochta ar an Ego slàintiuil. (2) Agus i litir a scriobh sé chuig Hugh MacDiarmid sa bhliain 1942 duirt Somhairle Mac Gill-Éain: But of course, all art is subjective; the problem is to camouflage the subjectivity so that it doesn’t offend others, to become universal or apparently universal in one’s subjectivity....","abstract_has_math":false,"creators":["Ó Fuaráin, Pádraig"],"institution":"National University of Ireland Maynooth","degree_name":null,"degree_level":"masters","degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":1994,"date_issued":"1994-11","date_published":"1994-11","updated_at":"2026-07-24T03:02:49Z","subjects":["School of Celtic Studies"],"languages":["en"],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":null,"outbound_label":null,"outbound_source":null},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:creator","label":"Author","values":["Ó Fuaráin, Pádraig"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["1994-11"]},{"key":"dc:date.issued","label":"Date","values":["1994-11"]},{"key":"dc:publisher.department","label":"Dc Publisher Department","values":["Nua-Ghaeilge"]},{"key":"dc:publisher.institution","label":"Dc Publisher Institution","values":["National University of Ireland Maynooth"]},{"key":"dc:relation.isreferencedby","label":"Dc Relation Isreferencedby","values":["https://mural.maynoothuniversity.ie/id/eprint/5298/"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"dc:type.qualificationlevel","label":"Dc Type Qualificationlevel","values":["masters"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["School of Celtic Studies"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://mural.maynoothuniversity.ie/id/eprint/5298/1/Padraig_O_Fuarain_20140805141942.pdf"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Ni léir, ar an gcéad amharc, go bhfuil móràn cosulachta ¡dir filiocht Shomhairle Mhic Gill-Éain agus saothar Sheàin Ui Riordàin. Is file priobhàideach é an Riordànach. Baineann a chuid filiochta le coimhlint inmheànach an duine ¡dir bàs is beatha, idir creideamh is ainchreideamh, idir saoirse is daoirse. Tarlaionn an choimhlint seo i gcroi an duine féin. Nil cabhair le fàil ó éinne. Caithfidh sé an ‘mise ceart’ (ES. 84) a aimsiu sula bhféadfaidh sé an 'gniomh oiriunach’ (ES.13) a dhéanamh. Each mortai thing does one thing and thè same: Deals out that being indoors each one dwells; Selves - goes itself; myself it speaks and spells, Crying What I do is rne: far that I carne. (1) Siad na coimhiinti céanna atà faoi chaibidil ag Somhairle Mac Gill-Éain ina chuid filiochta ach go bhfuil siad ar siul, ni i gcroi an duine ach ar dhromchla an domhain. Is filiocht phoibli cuid mhór dà shaothar agus fiu ina chuid filiochta grà, briseann an condition humaine isteach ar a choimhneas pearsanta. Is as an teannas idir slànu pearsanta agus slànu an domhain a eascraionn cuid de na dànta is cumhachtai in Dàin do Eimhir. Cé go raibh an bheirt fhile seo ag plé le nithe uiliocha, ba ina n-eispéireas agus ina nduchas féin a fuair siad amhàbhar a gcuid filiochta. Bhi seo le rà ag Seàn Ó Riordàin: Ma labhrann tu ar an Ego agus gurb é ata i gceist agat nà an Duine agus an sampla is giorra duitse don duine: taim ag féachaint ar an duine... Nilim ag cuimhniu ar Sheàn Ó Riordàin, orm féin go pearsanta, bim ag cuimhniu ar an duine, ar an aigne sin: deinim amach go bhfuil an sórt sin filiochta ar an Ego slàintiuil. (2) Agus i litir a scriobh sé chuig Hugh MacDiarmid sa bhliain 1942 duirt Somhairle Mac Gill-Éain: But of course, all art is subjective; the problem is to camouflage the subjectivity so that it doesn’t offend others, to become universal or apparently universal in one’s subjectivity...."]},{"key":"dc:format","label":"Dc Format","values":["text"]},{"key":"dc:title","label":"Title","values":["Somhairle Mac Gill-Éain agus Seán Ó Ríordáin Friotal, Creideamh, Moráltacht."]}]}],"canonical_facts":{"dc:creator":["Ó Fuaráin, Pádraig"],"dc:date":["1994-11"],"dc:date.issued":["1994-11"],"dc:description.abstract":["Ni léir, ar an gcéad amharc, go bhfuil móràn cosulachta ¡dir filiocht Shomhairle Mhic Gill-Éain agus saothar Sheàin Ui Riordàin. Is file priobhàideach é an Riordànach. Baineann a chuid filiochta le coimhlint inmheànach an duine ¡dir bàs is beatha, idir creideamh is ainchreideamh, idir saoirse is daoirse. Tarlaionn an choimhlint seo i gcroi an duine féin. Nil cabhair le fàil ó éinne. Caithfidh sé an ‘mise ceart’ (ES. 84) a aimsiu sula bhféadfaidh sé an 'gniomh oiriunach’ (ES.13) a dhéanamh. Each mortai thing does one thing and thè same: Deals out that being indoors each one dwells; Selves - goes itself; myself it speaks and spells, Crying What I do is rne: far that I carne. (1) Siad na coimhiinti céanna atà faoi chaibidil ag Somhairle Mac Gill-Éain ina chuid filiochta ach go bhfuil siad ar siul, ni i gcroi an duine ach ar dhromchla an domhain. Is filiocht phoibli cuid mhór dà shaothar agus fiu ina chuid filiochta grà, briseann an condition humaine isteach ar a choimhneas pearsanta. Is as an teannas idir slànu pearsanta agus slànu an domhain a eascraionn cuid de na dànta is cumhachtai in Dàin do Eimhir. Cé go raibh an bheirt fhile seo ag plé le nithe uiliocha, ba ina n-eispéireas agus ina nduchas féin a fuair siad amhàbhar a gcuid filiochta. Bhi seo le rà ag Seàn Ó Riordàin: Ma labhrann tu ar an Ego agus gurb é ata i gceist agat nà an Duine agus an sampla is giorra duitse don duine: taim ag féachaint ar an duine... Nilim ag cuimhniu ar Sheàn Ó Riordàin, orm féin go pearsanta, bim ag cuimhniu ar an duine, ar an aigne sin: deinim amach go bhfuil an sórt sin filiochta ar an Ego slàintiuil. (2) Agus i litir a scriobh sé chuig Hugh MacDiarmid sa bhliain 1942 duirt Somhairle Mac Gill-Éain: But of course, all art is subjective; the problem is to camouflage the subjectivity so that it doesn’t offend others, to become universal or apparently universal in one’s subjectivity...."],"dc:format":["text"],"dc:identifier.uri":["https://mural.maynoothuniversity.ie/id/eprint/5298/1/Padraig_O_Fuarain_20140805141942.pdf"],"dc:language":["en"],"dc:publisher.department":["Nua-Ghaeilge"],"dc:publisher.institution":["National University of Ireland Maynooth"],"dc:relation.isreferencedby":["https://mural.maynoothuniversity.ie/id/eprint/5298/"],"dc:subject":["School of Celtic Studies"],"dc:title":["Somhairle Mac Gill-Éain agus Seán Ó Ríordáin Friotal, Creideamh, Moráltacht."],"dc:type":["Thesis"],"dc:type.qualificationlevel":["masters"]},"updated_at":"2026-07-24T03:02:49Z"}