A Diachronic Analysis of the Use of Scripture in the Variant Versions of the Apocryphon of John
This dissertation explores at length the Apocryphon of John's ambivalent treatment of the Jewish and Christian scriptures. Although Moses is explicitly corrected at five points in the text--four times mentioned by name (NHC II 13,18-21; 22,22-25; 23,3-4; and 29,6-10) and one time by inference (NHC II 21,9-14)--the Genesis account of creation is nonetheless the basis for the Apocryphon's cosmogony and anthropogony. It is argued that the Apocryphon's uneven treatment of the Bible is the result of a development of the text in the midst of a dispute with other early catholics.
Early Christianity, Gnosticism, Intepretation, Scripture, Biblical Studies
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