{"id":{"repo_id":"ku","oai_identifier":"oai:kuscholarworks.ku.edu:1808/32078"},"canonical_url":"https://search.dev.ndltd.org/etd/ku/oai:kuscholarworks.ku.edu:1808/32078","repository":{"repo_id":"ku","name":"University of Kansas","base_url":"https://kuscholarworks.ku.edu/server/oai/request"},"display":{"title":"Confusing culture for clinic: Indigenous shaman-healer as psychopathology","abstract":"My Master's thesis is an examination of the way in which anomalous behaviors commonly associated with indigenous shaman-healers might be associated with mental illness by western psychiatry. This out-dated western ethnocentric ideology is currently active as a diagnostic entry 3.8 Shamanic Crisis within the American Psychiatric Association's, 1994 Diagnostic Statistical Manual of Mental Disorders-IV. The general cross-cultural descriptions of mental illness by mental health professionals in charge of the DSM-IV, have allowed such diagnoses to remain haphazardly confirmed by a western medical model, based on a non-universal, Euro-centric theories and definitions of disease. That lack of cross-cultural consideration within the Indian Health Service (IHS) has to change in order to provide quality professional care. My intent is to bolster a more cross-culturally sensitive view of these anomalous behaviors that does not fully support strict abnormal medical or physiological properties.","abstract_html":"My Master's thesis is an examination of the way in which anomalous behaviors commonly associated with indigenous shaman-healers might be associated with mental illness by western psychiatry. This out-dated western ethnocentric ideology is currently active as a diagnostic entry 3.8 Shamanic Crisis within the American Psychiatric Association's, 1994 Diagnostic Statistical Manual of Mental Disorders-IV. The general cross-cultural descriptions of mental illness by mental health professionals in charge of the DSM-IV, have allowed such diagnoses to remain haphazardly confirmed by a western medical model, based on a non-universal, Euro-centric theories and definitions of disease. That lack of cross-cultural consideration within the Indian Health Service (IHS) has to change in order to provide quality professional care. My intent is to bolster a more cross-culturally sensitive view of these anomalous behaviors that does not fully support strict abnormal medical or physiological properties.","abstract_has_math":false,"creators":["Ortley, John"],"institution":"University of Kansas","degree_name":null,"degree_level":null,"degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2007,"date_issued":"2007-05-31","date_published":"2007-05-31","updated_at":"2026-07-24T02:45:19Z","subjects":["Social sciences","Psychology"],"languages":[],"rights":["This item is protected by copyright and unless otherwise specified the copyright of this thesis/dissertation is held by the author."],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/1808/32078","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:creator","label":"Author","values":["Ortley, John"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2021-10-08T19:23:10Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2021-10-08T19:23:10Z"]},{"key":"dc:date.issued","label":"Date","values":["2007-05-31"]},{"key":"dc:publisher","label":"Institution","values":["University of Kansas"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Social sciences","Psychology"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:rights","label":"Dc Rights","values":["This item is protected by copyright and unless otherwise specified the copyright of this thesis/dissertation is held by the author."]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["http://hdl.handle.net/1808/32078"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Thesis (M.A.)--University of Kansas, Indigenous Nations Studies, 2007."]},{"key":"dc:description.abstract","label":"Abstract","values":["My Master's thesis is an examination of the way in which anomalous behaviors commonly associated with indigenous shaman-healers might be associated with mental illness by western psychiatry. This out-dated western ethnocentric ideology is currently active as a diagnostic entry 3.8 Shamanic Crisis within the American Psychiatric Association's, 1994 Diagnostic Statistical Manual of Mental Disorders-IV. The general cross-cultural descriptions of mental illness by mental health professionals in charge of the DSM-IV, have allowed such diagnoses to remain haphazardly confirmed by a western medical model, based on a non-universal, Euro-centric theories and definitions of disease. That lack of cross-cultural consideration within the Indian Health Service (IHS) has to change in order to provide quality professional care. My intent is to bolster a more cross-culturally sensitive view of these anomalous behaviors that does not fully support strict abnormal medical or physiological properties."]},{"key":"dc:title","label":"Title","values":["Confusing culture for clinic: Indigenous shaman-healer as psychopathology"]}]}],"canonical_facts":{"dc:creator":["Ortley, John"],"dc:date.accessioned":["2021-10-08T19:23:10Z"],"dc:date.available":["2021-10-08T19:23:10Z"],"dc:date.issued":["2007-05-31"],"dc:description":["Thesis (M.A.)--University of Kansas, Indigenous Nations Studies, 2007."],"dc:description.abstract":["My Master's thesis is an examination of the way in which anomalous behaviors commonly associated with indigenous shaman-healers might be associated with mental illness by western psychiatry. This out-dated western ethnocentric ideology is currently active as a diagnostic entry 3.8 Shamanic Crisis within the American Psychiatric Association's, 1994 Diagnostic Statistical Manual of Mental Disorders-IV. The general cross-cultural descriptions of mental illness by mental health professionals in charge of the DSM-IV, have allowed such diagnoses to remain haphazardly confirmed by a western medical model, based on a non-universal, Euro-centric theories and definitions of disease. That lack of cross-cultural consideration within the Indian Health Service (IHS) has to change in order to provide quality professional care. My intent is to bolster a more cross-culturally sensitive view of these anomalous behaviors that does not fully support strict abnormal medical or physiological properties."],"dc:identifier.uri":["http://hdl.handle.net/1808/32078"],"dc:publisher":["University of Kansas"],"dc:rights":["This item is protected by copyright and unless otherwise specified the copyright of this thesis/dissertation is held by the author."],"dc:subject":["Social sciences","Psychology"],"dc:title":["Confusing culture for clinic: Indigenous shaman-healer as psychopathology"],"dc:type":["Thesis"]},"updated_at":"2026-07-24T02:45:19Z"}