{"id":{"repo_id":"hull","oai_identifier":"oai:hull-repository.worktribe.com:4213254"},"canonical_url":"https://search.dev.ndltd.org/etd/hull/oai:hull-repository.worktribe.com:4213254","repository":{"repo_id":"hull","name":"University of Hull","base_url":"https://hull-repository.worktribe.com/oaiprovider"},"display":{"title":"Interrogating community : dispersed refugees in Leeds","abstract":"Community is a key and contested concept much used in social sciences and public policy, including asylum and immigration policies. The notion of refugee community is often utilized uncritically to apply to national, ethnic or other groups, yet the existence of 'community' cannot be assumed. Where refugee community has been addressed, studies of refugee community organizations dominate. Less attention has been given to everyday experiences of people seeking asylum, particularly those living outside London following the introduction of compulsory dispersal. This ethnography results from fourteen months of fieldwork in the major dispersal city of Leeds in the north of England, and included people from over twelve countries at different stages of the asylum process.The research found that conditions in the country of origin and UK policies create insecurity that shape social life and affect the ways that 'community' is experienced. Policy infiltrates daily life through housing control mechanisms, shaping capacity for homemaking and affecting social relationships. In this precarious context secrecy is a vital tool in managing social life. Refugee community organizations, parties and social events form around nascent social groupings that include some and exclude others. Moving beyond recognition that divisions exist within 'communities', this research examines how boundaries operate in new UK social settings for recently-arrived refugees. Forms of familiarity and cultural reproduction are achieved through music, dancing, dress and food. Rather than simply representing 'home' culture, such practices create moments and places to contest both continuity and adaptation to the UK The central importance of food highlights the particular role of women in reproducing community - the ephemeral nature of eating and dancing enables a sense of shared values within the context of fluidity. Recently-arrived refugees do not live in a community, but engage with (or avoid) spatial and temporal realizations of community.","abstract_html":"Community is a key and contested concept much used in social sciences and public policy, including asylum and immigration policies. The notion of refugee community is often utilized uncritically to apply to national, ethnic or other groups, yet the existence of 'community' cannot be assumed. Where refugee community has been addressed, studies of refugee community organizations dominate. Less attention has been given to everyday experiences of people seeking asylum, particularly those living outside London following the introduction of compulsory dispersal. This ethnography results from fourteen months of fieldwork in the major dispersal city of Leeds in the north of England, and included people from over twelve countries at different stages of the asylum process.The research found that conditions in the country of origin and UK policies create insecurity that shape social life and affect the ways that 'community' is experienced. Policy infiltrates daily life through housing control mechanisms, shaping capacity for homemaking and affecting social relationships. In this precarious context secrecy is a vital tool in managing social life. Refugee community organizations, parties and social events form around nascent social groupings that include some and exclude others. Moving beyond recognition that divisions exist within 'communities', this research examines how boundaries operate in new UK social settings for recently-arrived refugees. Forms of familiarity and cultural reproduction are achieved through music, dancing, dress and food. Rather than simply representing 'home' culture, such practices create moments and places to contest both continuity and adaptation to the UK The central importance of food highlights the particular role of women in reproducing community - the ephemeral nature of eating and dancing enables a sense of shared values within the context of fluidity. Recently-arrived refugees do not live in a community, but engage with (or avoid) spatial and temporal realizations of community.","abstract_has_math":false,"creators":["Lewis, Hannah, 1976"],"institution":"University of Hull","degree_name":"PhD","degree_level":"Doctoral","degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":["Craig, Gary, 1944-","Jansen, Stefaan"],"committee_chairs":[],"committee_members":[],"year":2007,"date_issued":"2007","date_published":"2007","updated_at":"2026-07-24T02:33:34Z","subjects":["Social sciences"],"languages":["en"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["oai:hull-repository.worktribe.com:4213254"],"render_values":[{"text":"oai:hull-repository.worktribe.com:4213254","href":null,"code":true}]}]},"links":{"outbound_url":"https://hull-repository.worktribe.com/4213254/1/Thesis","outbound_label":"Repository record","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Craig, Gary, 1944-","Jansen, Stefaan"]},{"key":"dc:creator","label":"Author","values":["Lewis, Hannah, 1976"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2007-01-01"]},{"key":"dc:date.issued","label":"Date","values":["2007"]},{"key":"dc:publisher.institution","label":"Dc Publisher Institution","values":["University of Hull"]},{"key":"dc:relation.isreferencedby","label":"Dc Relation Isreferencedby","values":["https://hull-repository.worktribe.com/output/4213254"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"dc:type.qualificationlevel","label":"Dc Type Qualificationlevel","values":["Doctoral"]},{"key":"dc:type.qualificationname","label":"Dc Type Qualificationname","values":["PhD"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Social sciences"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["oai:hull-repository.worktribe.com:4213254"]},{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://hull-repository.worktribe.com/4213254/1/Thesis"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Community is a key and contested concept much used in social sciences and public policy, including asylum and immigration policies. The notion of refugee community is often utilized uncritically to apply to national, ethnic or other groups, yet the existence of 'community' cannot be assumed. Where refugee community has been addressed, studies of refugee community organizations dominate. Less attention has been given to everyday experiences of people seeking asylum, particularly those living outside London following the introduction of compulsory dispersal. This ethnography results from fourteen months of fieldwork in the major dispersal city of Leeds in the north of England, and included people from over twelve countries at different stages of the asylum process.The research found that conditions in the country of origin and UK policies create insecurity that shape social life and affect the ways that 'community' is experienced. Policy infiltrates daily life through housing control mechanisms, shaping capacity for homemaking and affecting social relationships. In this precarious context secrecy is a vital tool in managing social life. Refugee community organizations, parties and social events form around nascent social groupings that include some and exclude others. Moving beyond recognition that divisions exist within 'communities', this research examines how boundaries operate in new UK social settings for recently-arrived refugees. Forms of familiarity and cultural reproduction are achieved through music, dancing, dress and food. Rather than simply representing 'home' culture, such practices create moments and places to contest both continuity and adaptation to the UK The central importance of food highlights the particular role of women in reproducing community - the ephemeral nature of eating and dancing enables a sense of shared values within the context of fluidity. Recently-arrived refugees do not live in a community, but engage with (or avoid) spatial and temporal realizations of community."]},{"key":"dc:title","label":"Title","values":["Interrogating community : dispersed refugees in Leeds"]}]}],"canonical_facts":{"dc:contributor.advisor":["Craig, Gary, 1944-","Jansen, Stefaan"],"dc:creator":["Lewis, Hannah, 1976"],"dc:date":["2007-01-01"],"dc:date.issued":["2007"],"dc:description.abstract":["Community is a key and contested concept much used in social sciences and public policy, including asylum and immigration policies. The notion of refugee community is often utilized uncritically to apply to national, ethnic or other groups, yet the existence of 'community' cannot be assumed. Where refugee community has been addressed, studies of refugee community organizations dominate. Less attention has been given to everyday experiences of people seeking asylum, particularly those living outside London following the introduction of compulsory dispersal. This ethnography results from fourteen months of fieldwork in the major dispersal city of Leeds in the north of England, and included people from over twelve countries at different stages of the asylum process.The research found that conditions in the country of origin and UK policies create insecurity that shape social life and affect the ways that 'community' is experienced. Policy infiltrates daily life through housing control mechanisms, shaping capacity for homemaking and affecting social relationships. In this precarious context secrecy is a vital tool in managing social life. Refugee community organizations, parties and social events form around nascent social groupings that include some and exclude others. Moving beyond recognition that divisions exist within 'communities', this research examines how boundaries operate in new UK social settings for recently-arrived refugees. Forms of familiarity and cultural reproduction are achieved through music, dancing, dress and food. Rather than simply representing 'home' culture, such practices create moments and places to contest both continuity and adaptation to the UK The central importance of food highlights the particular role of women in reproducing community - the ephemeral nature of eating and dancing enables a sense of shared values within the context of fluidity. 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