{"id":{"repo_id":"guelph","oai_identifier":"oai:atrium.lib.uoguelph.ca:10214/28699"},"canonical_url":"https://search.dev.ndltd.org/etd/guelph/oai:atrium.lib.uoguelph.ca:10214/28699","repository":{"repo_id":"guelph","name":"University of Guelph","base_url":"https://atrium.lib.uoguelph.ca/server/oai/request"},"display":{"title":"Indigenous Resistance in Burma: Transforming Gender and Land Relations in Kachin Self-Determination Practices","abstract":"The Kachin people are an Indigenous group living in three nation states: Burma (Myanmar), China, and India. Since 1962, Kachin people in Burma have struggled for self-determination within a post-colonial nation state in response to the state’s violence and oppression. In the present, Kachin self-governance takes place within an area of the Kachin traditional territory which is controlled exclusively by Kachin institutions in the context of a six-decade civil war. After outlining the historical context of the Kachin self-determination struggle, and examining the Kachin self-government administrative structures and the cultural resurgence of the international manau festival, the paper takes a critical view of the current gender relations and land relations found within Kachin self-governance and self-determination practices. I argue that current gender and land relations in Kachin society fall short of the Kachin vision for Awmdawm – our ability to live with justice, freedom and dignity.","abstract_html":"The Kachin people are an Indigenous group living in three nation states: Burma (Myanmar), China, and India. Since 1962, Kachin people in Burma have struggled for self-determination within a post-colonial nation state in response to the state’s violence and oppression. In the present, Kachin self-governance takes place within an area of the Kachin traditional territory which is controlled exclusively by Kachin institutions in the context of a six-decade civil war. After outlining the historical context of the Kachin self-determination struggle, and examining the Kachin self-government administrative structures and the cultural resurgence of the international manau festival, the paper takes a critical view of the current gender relations and land relations found within Kachin self-governance and self-determination practices. I argue that current gender and land relations in Kachin society fall short of the Kachin vision for Awmdawm – our ability to live with justice, freedom and dignity.","abstract_has_math":false,"creators":["Naw, Hkaung"],"institution":"University of Guelph","degree_name":null,"degree_level":null,"degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":["MacDonald, David"],"committee_chairs":[],"committee_members":[],"year":null,"date_issued":"","date_published":null,"updated_at":"2026-08-21T16:45:04Z","subjects":["Indigenous self-determination practices"],"languages":["en"],"rights":["Attribution-NonCommercial-NoDerivatives 4.0 International"],"rights_urls":["http://creativecommons.org/licenses/by-nc-nd/4.0/"],"identifier_entries":[]},"links":{"outbound_url":"https://hdl.handle.net/10214/28699","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"source_record":{"url":"https://atrium.lib.uoguelph.ca/server/oai/request?verb=GetRecord&metadataPrefix=dim&identifier=oai%3Aatrium.lib.uoguelph.ca%3A10214%2F28699","prefix":"dim"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["MacDonald, David"]},{"key":"dc:creator","label":"Author","values":["Naw, Hkaung"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2024-10-22T14:57:21Z"]},{"key":"dc:publisher","label":"Institution","values":["University of Guelph"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Indigenous self-determination practices"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Attribution-NonCommercial-NoDerivatives 4.0 International"]},{"key":"dc:rights.uri","label":"Rights URI","values":["http://creativecommons.org/licenses/by-nc-nd/4.0/"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://hdl.handle.net/10214/28699"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["The Kachin people are an Indigenous group living in three nation states: Burma (Myanmar), China, and India. Since 1962, Kachin people in Burma have struggled for self-determination within a post-colonial nation state in response to the state’s violence and oppression. In the present, Kachin self-governance takes place within an area of the Kachin traditional territory which is controlled exclusively by Kachin institutions in the context of a six-decade civil war. After outlining the historical context of the Kachin self-determination struggle, and examining the Kachin self-government administrative structures and the cultural resurgence of the international manau festival, the paper takes a critical view of the current gender relations and land relations found within Kachin self-governance and self-determination practices. I argue that current gender and land relations in Kachin society fall short of the Kachin vision for Awmdawm – our ability to live with justice, freedom and dignity."]},{"key":"dc:title","label":"Title","values":["Indigenous Resistance in Burma: Transforming Gender and Land Relations in Kachin Self-Determination Practices"]}]}],"canonical_facts":{"dc:contributor.advisor":["MacDonald, David"],"dc:creator":["Naw, Hkaung"],"dc:date.accessioned":["2024-10-22T14:57:21Z"],"dc:description.abstract":["The Kachin people are an Indigenous group living in three nation states: Burma (Myanmar), China, and India. Since 1962, Kachin people in Burma have struggled for self-determination within a post-colonial nation state in response to the state’s violence and oppression. In the present, Kachin self-governance takes place within an area of the Kachin traditional territory which is controlled exclusively by Kachin institutions in the context of a six-decade civil war. After outlining the historical context of the Kachin self-determination struggle, and examining the Kachin self-government administrative structures and the cultural resurgence of the international manau festival, the paper takes a critical view of the current gender relations and land relations found within Kachin self-governance and self-determination practices. I argue that current gender and land relations in Kachin society fall short of the Kachin vision for Awmdawm – our ability to live with justice, freedom and dignity."],"dc:identifier.uri":["https://hdl.handle.net/10214/28699"],"dc:language.iso":["en"],"dc:publisher":["University of Guelph"],"dc:rights":["Attribution-NonCommercial-NoDerivatives 4.0 International"],"dc:rights.uri":["http://creativecommons.org/licenses/by-nc-nd/4.0/"],"dc:subject":["Indigenous self-determination practices"],"dc:title":["Indigenous Resistance in Burma: Transforming Gender and Land Relations in Kachin Self-Determination Practices"],"dc:type":["Thesis"]},"updated_at":"2026-08-21T16:45:04Z"}