Islam oppresses women and has many restrictions on women’s participation in politics. Women have fewer rights under the Islamic Shari‘a (law). Is this true or not? Does Islam really exclude women from political participation? Are Islamists, who have their political agenda, supporting or oppressing women? Are Islamist feminists, who are a contemporary phenomenon especially in the Middle East, politically active or inactive? Are liberal or secular women in Egypt more democratic than Islamist women or the opposite? Such questions will be addressed in the following research with emphasis on examining the role of women in Egyptian politics during Ikwhan’s - Muslims Brotherhood (MB) - regime. Consequently, a comparison will be conducted between Islamist and secularist women’s role during that period to explore which group was more likely to adhere to democracy during that short period of rule. In this study, I argue that Islamist women, based on their beliefs that democracy is compatible with Islamic political laws, were more likely to accept democracy and deny any forms of aristocracy. Their political participation in what was considered as a “transition period” after January 25 Revolution until the military coup has proved their fulfillment of democracy.
","abstract_html":"<p>Islam oppresses women and has many restrictions on women’s participation in politics. Women have fewer rights under the Islamic <em>Shari‘a</em> (law). Is this true or not? Does Islam really exclude women from political participation? Are Islamists, who have their political agenda, supporting or oppressing women? Are Islamist feminists, who are a contemporary phenomenon especially in the Middle East, politically active or inactive? Are liberal or secular women in Egypt more democratic than Islamist women or the opposite? Such questions will be addressed in the following research with emphasis on examining the role of women in Egyptian politics during <em>Ikwhan’s</em> - Muslims Brotherhood (MB) - regime. Consequently, a comparison will be conducted between Islamist and secularist women’s role during that period to explore which group was more likely to adhere to democracy during that short period of rule. In this study, I argue that Islamist women, based on their beliefs that democracy is compatible with Islamic political laws, were more likely to accept democracy and deny any forms of aristocracy. Their political participation in what was considered as a “transition period” after January 25 Revolution until the military coup has proved their fulfillment of democracy. <strong></strong></p>","abstract_has_math":false,"creators":["Bekhet, Ahmed, Mr."],"institution":null,"degree_name":"Master of Arts in Social Sciences (M.A.)","degree_level":"Thesis (open access)","degree_discipline":"Department of Sociology and Anthropology","degree_department":null,"school":null,"contributors":["Jacek Lubecki","Michelle Haberland"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2014,"date_issued":"2014-01-01T08:00:00Z","date_published":"2014-01-01T08:00:00Z","updated_at":"2026-07-24T02:27:52Z","subjects":["ETD","Islam","Islamism","secularism","feminism","women","political Islam; Egypt; January 25 Revolution","Muslim Brotherhood","Ikhwan","Feminist, Gender, and Sexuality Studies"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://digitalcommons.georgiasouthern.edu/etd/1123","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Jacek Lubecki","Michelle Haberland"]},{"key":"dc:creator","label":"Author","values":["Bekhet, Ahmed, Mr."]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2014-04-10T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Department of Sociology and Anthropology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Thesis (open access)"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts in Social Sciences (M.A.)"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["ETD","Islam","Islamism","secularism","feminism","women","political Islam; Egypt; January 25 Revolution","Muslim Brotherhood","Ikhwan","Feminist, Gender, and Sexuality Studies"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://digitalcommons.georgiasouthern.edu/etd/1123"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Islam oppresses women and has many restrictions on women’s participation in politics. Women have fewer rights under the Islamic Shari‘a (law). Is this true or not? Does Islam really exclude women from political participation? Are Islamists, who have their political agenda, supporting or oppressing women? Are Islamist feminists, who are a contemporary phenomenon especially in the Middle East, politically active or inactive? Are liberal or secular women in Egypt more democratic than Islamist women or the opposite? Such questions will be addressed in the following research with emphasis on examining the role of women in Egyptian politics during Ikwhan’s - Muslims Brotherhood (MB) - regime. Consequently, a comparison will be conducted between Islamist and secularist women’s role during that period to explore which group was more likely to adhere to democracy during that short period of rule. In this study, I argue that Islamist women, based on their beliefs that democracy is compatible with Islamic political laws, were more likely to accept democracy and deny any forms of aristocracy. Their political participation in what was considered as a “transition period” after January 25 Revolution until the military coup has proved their fulfillment of democracy.
"]},{"key":"dc:title","label":"Title","values":["Islamist and Secularist Women in Egyptian Politics: Convergence or Divergence?"]}]}],"canonical_facts":{"dc:contributor":["Jacek Lubecki","Michelle Haberland"],"dc:creator":["Bekhet, Ahmed, Mr."],"dc:date.available":["2014-04-10T07:00:00Z"],"dc:description.abstract":["Islam oppresses women and has many restrictions on women’s participation in politics. Women have fewer rights under the Islamic Shari‘a (law). Is this true or not? Does Islam really exclude women from political participation? Are Islamists, who have their political agenda, supporting or oppressing women? Are Islamist feminists, who are a contemporary phenomenon especially in the Middle East, politically active or inactive? Are liberal or secular women in Egypt more democratic than Islamist women or the opposite? Such questions will be addressed in the following research with emphasis on examining the role of women in Egyptian politics during Ikwhan’s - Muslims Brotherhood (MB) - regime. Consequently, a comparison will be conducted between Islamist and secularist women’s role during that period to explore which group was more likely to adhere to democracy during that short period of rule. In this study, I argue that Islamist women, based on their beliefs that democracy is compatible with Islamic political laws, were more likely to accept democracy and deny any forms of aristocracy. Their political participation in what was considered as a “transition period” after January 25 Revolution until the military coup has proved their fulfillment of democracy.
"],"dc:identifier":["https://digitalcommons.georgiasouthern.edu/etd/1123"],"dc:subject":["ETD","Islam","Islamism","secularism","feminism","women","political Islam; Egypt; January 25 Revolution","Muslim Brotherhood","Ikhwan","Feminist, Gender, and Sexuality Studies"],"dc:title":["Islamist and Secularist Women in Egyptian Politics: Convergence or Divergence?"],"thesis:degree_discipline":["Department of Sociology and Anthropology"],"thesis:degree_level":["Thesis (open access)"],"thesis:degree_name":["Master of Arts in Social Sciences (M.A.)"]},"updated_at":"2026-07-24T02:27:52Z"}