{"id":{"repo_id":"greece","oai_identifier":"oai:10442/1455"},"canonical_url":"https://search.dev.ndltd.org/etd/greece/oai:10442/1455","repository":{"repo_id":"greece","name":"Greek National Archive of PhD Theses","base_url":"https://phdtheses.ekt.gr/eadd_oai/request"},"display":{"title":"ΒΡΑΥΡΩΝ. ΣΥΜΒΟΛΗ ΣΤΗΝ ΙΣΤΟΡΙΑ ΤΗΣ ΒΡΑΥΡΩΝΟΣ ΚΑΙ ΤΟΥ ΙΕΡΟΥ ΤΗΣ ΒΡΑΥΡΩΝΙΑΣ ΑΡΤΕΜΙΔΟΣ","abstract":"THIS STUDY IS BASED NON ANCIENT EVIDENCE, THE EPIGRAPHIC FACTS AND THE UP-TO-DATE SCIENTIFIC RESEARCH. IT STUDIES THE HISTORY OF THE PRE-HISTORICAL \"OIKISMOS\"OF BRAVRON, AS WELL AS THE HISTORY OF THE BOROUGHS (DEMES) OF THE ABOVE AREA IE. OF THE PHILADAE AND KYDANTIDAI FROM THE TIME OF KLEISTHENIS AND THERE AFTER (507 B.C. ). HAVING THAT IN MIND, WE SEARCH THE PROSOPOGRAPHY OF THESE BOROUGHS(DEMES). THE EPIGRAPHIC FACTS SHOW IN AN ANAGLYPHIC WAY THE PROGRESS OF THE BOROUGHS AND OF THEIR DECLINE. THE BOROUGH OF PHILADAI, SURVIVES UNTIL THE MIDDLEOF THE THIRD CENTURY A.D., BUT THE BOROUGH OF KYDANTIDAI SURVIVES UNTIL THE SECOND CENTURY B .C. THE TEMPLE IS FINALLY PROBABLY DESTROYED IN THE END OF THE SECOND CENTURY B.C., THE LIKELY REASON BEING RIVER ERASINOS AND THE WATER OF THE SURROUNDING AREA. BEVORE THAT THE TEMPLE HAS BEEN DESTROYED BY ANTIGONOS GONATAS, DURING THE CHREMONIDEIOS WAR . AFTER THE CATASTROPHY OF THE TEMPLE, THE WORSHIP OF BR. ARTEMIS IS CONTINUED, IN MY OPINION, IN THE TEMPLE OF MUNIHIA ARTEMIS. FROM THE STUDY OF THE EPIGRAPHICS; IT IS CLEAR THE GREAT IMPORTANCE OF THETEMPLE TO THE BOROUGHS OF ATTICA AND ATHENS. THE WORSHIP OF BR. ARTEMIS WITH \"ARKTEIA\" AND THE HOLY ANIMAL OF BEAR (ARKTOS) IS TAKING PLACE IN OTHER AREAS ASWELL EG IN STYMPHALOS (ARCADIA), AMPHIPOLIS, CAPE ACROTERI CHANIA (CRETE) AND KYRINI (NORTH AFRICA). FROM THE ABOVE, IT COULD BE CONCLUDED, THAT THE IMPORTANCE OF THE TEMPLE OF BR. ARTEMIS IS OF GREAT VALUE AND DESERVES A SPECIAL PLACE AMONG ALL THE OTHER GREAT TEMPLES OF ANCIENT TIMES.","abstract_html":"THIS STUDY IS BASED NON ANCIENT EVIDENCE, THE EPIGRAPHIC FACTS AND THE UP-TO-DATE SCIENTIFIC RESEARCH. IT STUDIES THE HISTORY OF THE PRE-HISTORICAL "OIKISMOS"OF BRAVRON, AS WELL AS THE HISTORY OF THE BOROUGHS (DEMES) OF THE ABOVE AREA IE. OF THE PHILADAE AND KYDANTIDAI FROM THE TIME OF KLEISTHENIS AND THERE AFTER (507 B.C. ). HAVING THAT IN MIND, WE SEARCH THE PROSOPOGRAPHY OF THESE BOROUGHS(DEMES). THE EPIGRAPHIC FACTS SHOW IN AN ANAGLYPHIC WAY THE PROGRESS OF THE BOROUGHS AND OF THEIR DECLINE. THE BOROUGH OF PHILADAI, SURVIVES UNTIL THE MIDDLEOF THE THIRD CENTURY A.D., BUT THE BOROUGH OF KYDANTIDAI SURVIVES UNTIL THE SECOND CENTURY B .C. THE TEMPLE IS FINALLY PROBABLY DESTROYED IN THE END OF THE SECOND CENTURY B.C., THE LIKELY REASON BEING RIVER ERASINOS AND THE WATER OF THE SURROUNDING AREA. BEVORE THAT THE TEMPLE HAS BEEN DESTROYED BY ANTIGONOS GONATAS, DURING THE CHREMONIDEIOS WAR . AFTER THE CATASTROPHY OF THE TEMPLE, THE WORSHIP OF BR. ARTEMIS IS CONTINUED, IN MY OPINION, IN THE TEMPLE OF MUNIHIA ARTEMIS. FROM THE STUDY OF THE EPIGRAPHICS; IT IS CLEAR THE GREAT IMPORTANCE OF THETEMPLE TO THE BOROUGHS OF ATTICA AND ATHENS. THE WORSHIP OF BR. ARTEMIS WITH "ARKTEIA" AND THE HOLY ANIMAL OF BEAR (ARKTOS) IS TAKING PLACE IN OTHER AREAS ASWELL EG IN STYMPHALOS (ARCADIA), AMPHIPOLIS, CAPE ACROTERI CHANIA (CRETE) AND KYRINI (NORTH AFRICA). FROM THE ABOVE, IT COULD BE CONCLUDED, THAT THE IMPORTANCE OF THE TEMPLE OF BR. ARTEMIS IS OF GREAT VALUE AND DESERVES A SPECIAL PLACE AMONG ALL THE OTHER GREAT TEMPLES OF ANCIENT TIMES.","abstract_has_math":false,"creators":["Αντωνίου, Αθανάσιος"],"institution":"Αριστοτέλειο Πανεπιστήμιο Θεσσαλονίκης (ΑΠΘ)","degree_name":null,"degree_level":null,"degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":1990,"date_issued":"1990","date_published":"1990","updated_at":"2026-07-24T02:24:56Z","subjects":["ANCIENT GR. RELIGION","Ancient history","ARTEMIS","BRAURON","CLASS ARCHAEOLOGY","DEMES (BOROUGHS)","KYDANTIDAI","PHILA.DAI","Prosopography","WORSHIP","ΑΡΤΕΜΙΣ","Αρχαία ελληνική θρησκεία","Αρχαία ιστορία","ΒΡΑΥΡΩΝ","Δήμοι","ΚΛΑΣΙΚΗ ΑΡΧΑΙΟΛΟΓΙΑ","ΚΥΔΑΝΤΙΔΑΙ","Λατρεία","ΠΡΟΣΩΠΟΓΡΑΦΙΑ","ΦΙΛΑ.ΔΑΙ","Ανθρωπιστικές Επιστήμες και Τέχνες","Humanities and the Arts","Ιστορία και Αρχαιολογία","History and Archaeology"],"languages":["gre"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["10.12681/eadd/1455"],"render_values":[{"text":"10.12681/eadd/1455","href":"https://doi.org/10.12681/eadd/1455","code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/10442/hedi/1455","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:creator","label":"Author","values":["Αντωνίου, Αθανάσιος"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["1990"]},{"key":"dc:publisher","label":"Institution","values":["Αριστοτέλειο Πανεπιστήμιο Θεσσαλονίκης (ΑΠΘ)","Aristotle University Of Thessaloniki (AUTH)"]},{"key":"dc:type","label":"Dc Type","values":["PhD Thesis"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["ANCIENT GR. RELIGION","Ancient history","ARTEMIS","BRAURON","CLASS ARCHAEOLOGY","DEMES (BOROUGHS)","KYDANTIDAI","PHILA.DAI","Prosopography","WORSHIP","ΑΡΤΕΜΙΣ","Αρχαία ελληνική θρησκεία","Αρχαία ιστορία","ΒΡΑΥΡΩΝ","Δήμοι","ΚΛΑΣΙΚΗ ΑΡΧΑΙΟΛΟΓΙΑ","ΚΥΔΑΝΤΙΔΑΙ","Λατρεία","ΠΡΟΣΩΠΟΓΡΑΦΙΑ","ΦΙΛΑ.ΔΑΙ","Ανθρωπιστικές Επιστήμες και Τέχνες","Humanities and the Arts","Ιστορία και Αρχαιολογία","History and Archaeology"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["gre"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["10.12681/eadd/1455","http://hdl.handle.net/10442/hedi/1455"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["THIS STUDY IS BASED NON ANCIENT EVIDENCE, THE EPIGRAPHIC FACTS AND THE UP-TO-DATE SCIENTIFIC RESEARCH. IT STUDIES THE HISTORY OF THE PRE-HISTORICAL \"OIKISMOS\"OF BRAVRON, AS WELL AS THE HISTORY OF THE BOROUGHS (DEMES) OF THE ABOVE AREA IE. OF THE PHILADAE AND KYDANTIDAI FROM THE TIME OF KLEISTHENIS AND THERE AFTER (507 B.C. ). HAVING THAT IN MIND, WE SEARCH THE PROSOPOGRAPHY OF THESE BOROUGHS(DEMES). THE EPIGRAPHIC FACTS SHOW IN AN ANAGLYPHIC WAY THE PROGRESS OF THE BOROUGHS AND OF THEIR DECLINE. THE BOROUGH OF PHILADAI, SURVIVES UNTIL THE MIDDLEOF THE THIRD CENTURY A.D., BUT THE BOROUGH OF KYDANTIDAI SURVIVES UNTIL THE SECOND CENTURY B .C. THE TEMPLE IS FINALLY PROBABLY DESTROYED IN THE END OF THE SECOND CENTURY B.C., THE LIKELY REASON BEING RIVER ERASINOS AND THE WATER OF THE SURROUNDING AREA. BEVORE THAT THE TEMPLE HAS BEEN DESTROYED BY ANTIGONOS GONATAS, DURING THE CHREMONIDEIOS WAR . AFTER THE CATASTROPHY OF THE TEMPLE, THE WORSHIP OF BR. ARTEMIS IS CONTINUED, IN MY OPINION, IN THE TEMPLE OF MUNIHIA ARTEMIS. FROM THE STUDY OF THE EPIGRAPHICS; IT IS CLEAR THE GREAT IMPORTANCE OF THETEMPLE TO THE BOROUGHS OF ATTICA AND ATHENS. THE WORSHIP OF BR. ARTEMIS WITH \"ARKTEIA\" AND THE HOLY ANIMAL OF BEAR (ARKTOS) IS TAKING PLACE IN OTHER AREAS ASWELL EG IN STYMPHALOS (ARCADIA), AMPHIPOLIS, CAPE ACROTERI CHANIA (CRETE) AND KYRINI (NORTH AFRICA). FROM THE ABOVE, IT COULD BE CONCLUDED, THAT THE IMPORTANCE OF THE TEMPLE OF BR. ARTEMIS IS OF GREAT VALUE AND DESERVES A SPECIAL PLACE AMONG ALL THE OTHER GREAT TEMPLES OF ANCIENT TIMES.","Η ΜΕΛΕΤΗ ΑΥΤΗ ΣΤΗΡΙΖΕΤΑΙ ΣΤΙΣ ΑΡΧΑΙΕΣ ΜΑΡΤΥΡΙΕΣ, ΤΑ ΕΠΙΓΡΑΦΙΚΗ ΔΕΔΟΜΕΝΑ ΚΑΙ ΤΗΝΜΕΧΡΙ ΤΩΡΑ ΕΠΙΣΤΗΜΟΝΙΚΗ ΕΡΕΥΝΑ. ΕΡΕΥΝΑ ΤΗΝ ΙΣΤΟΡΙΑ ΤΟΥ ΠΡΟΙΣΤΟΡΙΚΟΥ ΟΙΚΙΣΜΟΥ ΤΗΣ ΒΡΑΥΡΩΝΟΣ, ΚΑΘΩΣ ΚΑΙ ΤΗΝ ΙΣΤΟΡΙΑ ΤΩΝ ΔΗΜΩΝ ΤΗΣ ΠΕΡΙΟΧΗΣ ΑΥΤΗΣ ΔΗΛ. ΤΩΝ ΦΙΛΑΔΩΝ ΚΑΙ ΚΥΔΑΝΤΙΔΩΝ, ΑΠΟ ΤΗΝ ΕΠΟΧΗ ΤΟΥ ΚΛΕΙΣΘΕΝΗ ΚΑΙ ΥΣΤΕΡΑ (507 Π.Χ.). ΠΡΟΣ ΤΟΝ ΣΚΟΠΟΝ ΑΥΤΟ ΕΡΕΥΝΑΤΑΙ Η ΠΡΟΣΩΠΟΓΡΑΦΙΑ ΤΩΝ ΔΗΜΩΝ ΑΥΤΩΝ. ΤΑ ΕΠΙΓΡΑΦΙΚΑ ΔΕΔΟΜΕΝΑ ΔΕΙΧΝΟΥΝ ΑΝΑΓΛΥΦΑ ΤΗΝ ΠΡΟΟΔΟ ΤΩΝ ΔΗΜΩΝ ΚΑΙ ΤΗΝ ΠΑΡΑΚΜΗ ΤΟΥΣ. Ο ΔΗΜΟΣ ΤΩΝ ΦΙΛΑΔΩΝΕΠΙΖΕΙ ΩΣ ΤΑ ΜΕΣΑ ΤΟΥ 3ΟΥ ΑΙ. Μ.Χ., ΕΝΩ Ο ΔΗΜΟΣ ΤΩΝ ΚΥΔΑΝΤΙΔΩΝ ΩΣ ΤΟΝ 20 ΑΙ. Π.Χ. ΤΟ ΙΕΡΟ ΚΑΤΑΣΤΡΕΦΕΤΑΙ- ΤΕΛΙΚΑ-ΜΑΛΛΟΝ ΣΤΑ ΤΕΛΗ ΤΟΥ 2ΟΥ ΑΙ. Π.Χ., ΠΙΘΑΝΟΝ ΑΠΟΤΑ ΝΕΡΑ ΤΟΥ ΠΟΤΑΜΟΥ ΕΡΑΣΙΝΟΥ ΚΑΙ ΤΗΣ ΠΕΡΙΟΧΗΣ, ΕΝΩ ΠΡΟΗΓΟΥΜΕΝΩΣ ΕΧΕΙ ΛΕΗΛΑΤΗΘΕΙ ΑΠΟ ΤΟΝ ΑΝΤΙΓΟΝΟ ΓΟΝΑΤΑ ΚΑΤΑ ΤΟΝ ΧΡΕΜΩΝΙΔΕΙΟ ΠΟΛΕΜΟ.. Η ΛΑΤΡΕΙΑ ΤΗΣ ΒΡ. ΑΡΤΕΜΙΔΟΣ ΜΕΤΑ ΤΗΝ ΚΑΤΑΣΤΡΟΦΗ ΤΟΥ ΙΕΡΟΥ, ΦΑΙΝΕΤΑΙ ΟΤΙ ΣΥΝΕΧΙΖΕΤΑΙ ΣΤΟ ΙΕΡΟ ΤΗΣ ΜΟΝΥΧΙΑΣ ΑΡΤΕΜΙΔΟΣ. ΕΠΙΣΗΜΑΙΝΕΤΑΙ ΚΑΙ ΑΠΟΔΕΙΚΝΥΕΤΑΙ Η ΜΕΓΑΛΗ ΣΗΜΑΣΙΑ ΤΟΥ ΙΕΡΟΥ ΓΙΑ ΤΟΥΣ ΔΗΜΟΥΣ ΤΗΣ ΑΤΤΙΚΗΣ ΚΑΙ ΤΗΝ ΑΘΗΝΑ. Η ΛΑΤΡΕΙΑ ΤΗΣ ΒΡ. ΑΡΤΕΜΙΔΟΣ ΜΕ ΤΗΝ \"ΑΡΚΤΕΙΑ\" ΚΑΙ ΤΟ ΙΕΡΟ ΖΩΟ ΤΗΝ ΑΡΚΤΟ ΦΑΙΝΕΤΑΙ ΝΑ ΓΙΝΕΤΑΙ ΚΑΙ ΣΕ ΑΛΛΑ ΜΕΡΗ, ΟΠΩΣ Π.Χ. ΣΤΗΝ ΣΤΥΜΦΑΛΟ (ΑΡΚΑΔΙΑ), ΑΜΦΙΠΟΛΗ, ΑΚΡΩΤΗΡΙ ΧΑΝΙΩΝ (ΚΡΗΤΗ) ΚΑΙ ΚΥΡΗΝΗ (ΒΟΡ. ΑΦΡΙΚΗ). ΕΞΑΙΡΕΤΑΙ ΕΤΣΙ Η ΣΗΜΑΣΙΑ ΤΟΥ ΙΕΡΟΥ ΤΗΣ ΒΡ. ΑΡΤΕΜΙΔΟΣ ΚΑΙ ΠΑΙΡΝΕΙ ΜΙΑ ΣΠΟΥΔΑΙΑ ΘΕΣΗ ΑΝΑΜΕΣΑ ΣΤΑ ΑΛΛΑ ΜΕΓΑΛΑ ΙΕΡΑ ΤΗΣ ΑΡΧΑΙΟΤΗΤΑΣ."]},{"key":"dc:title","label":"Title","values":["ΒΡΑΥΡΩΝ. ΣΥΜΒΟΛΗ ΣΤΗΝ ΙΣΤΟΡΙΑ ΤΗΣ ΒΡΑΥΡΩΝΟΣ ΚΑΙ ΤΟΥ ΙΕΡΟΥ ΤΗΣ ΒΡΑΥΡΩΝΙΑΣ ΑΡΤΕΜΙΔΟΣ"]}]}],"canonical_facts":{"dc:creator":["Αντωνίου, Αθανάσιος"],"dc:date":["1990"],"dc:description":["THIS STUDY IS BASED NON ANCIENT EVIDENCE, THE EPIGRAPHIC FACTS AND THE UP-TO-DATE SCIENTIFIC RESEARCH. IT STUDIES THE HISTORY OF THE PRE-HISTORICAL \"OIKISMOS\"OF BRAVRON, AS WELL AS THE HISTORY OF THE BOROUGHS (DEMES) OF THE ABOVE AREA IE. OF THE PHILADAE AND KYDANTIDAI FROM THE TIME OF KLEISTHENIS AND THERE AFTER (507 B.C. ). HAVING THAT IN MIND, WE SEARCH THE PROSOPOGRAPHY OF THESE BOROUGHS(DEMES). THE EPIGRAPHIC FACTS SHOW IN AN ANAGLYPHIC WAY THE PROGRESS OF THE BOROUGHS AND OF THEIR DECLINE. THE BOROUGH OF PHILADAI, SURVIVES UNTIL THE MIDDLEOF THE THIRD CENTURY A.D., BUT THE BOROUGH OF KYDANTIDAI SURVIVES UNTIL THE SECOND CENTURY B .C. THE TEMPLE IS FINALLY PROBABLY DESTROYED IN THE END OF THE SECOND CENTURY B.C., THE LIKELY REASON BEING RIVER ERASINOS AND THE WATER OF THE SURROUNDING AREA. BEVORE THAT THE TEMPLE HAS BEEN DESTROYED BY ANTIGONOS GONATAS, DURING THE CHREMONIDEIOS WAR . AFTER THE CATASTROPHY OF THE TEMPLE, THE WORSHIP OF BR. ARTEMIS IS CONTINUED, IN MY OPINION, IN THE TEMPLE OF MUNIHIA ARTEMIS. FROM THE STUDY OF THE EPIGRAPHICS; IT IS CLEAR THE GREAT IMPORTANCE OF THETEMPLE TO THE BOROUGHS OF ATTICA AND ATHENS. THE WORSHIP OF BR. ARTEMIS WITH \"ARKTEIA\" AND THE HOLY ANIMAL OF BEAR (ARKTOS) IS TAKING PLACE IN OTHER AREAS ASWELL EG IN STYMPHALOS (ARCADIA), AMPHIPOLIS, CAPE ACROTERI CHANIA (CRETE) AND KYRINI (NORTH AFRICA). FROM THE ABOVE, IT COULD BE CONCLUDED, THAT THE IMPORTANCE OF THE TEMPLE OF BR. ARTEMIS IS OF GREAT VALUE AND DESERVES A SPECIAL PLACE AMONG ALL THE OTHER GREAT TEMPLES OF ANCIENT TIMES.","Η ΜΕΛΕΤΗ ΑΥΤΗ ΣΤΗΡΙΖΕΤΑΙ ΣΤΙΣ ΑΡΧΑΙΕΣ ΜΑΡΤΥΡΙΕΣ, ΤΑ ΕΠΙΓΡΑΦΙΚΗ ΔΕΔΟΜΕΝΑ ΚΑΙ ΤΗΝΜΕΧΡΙ ΤΩΡΑ ΕΠΙΣΤΗΜΟΝΙΚΗ ΕΡΕΥΝΑ. ΕΡΕΥΝΑ ΤΗΝ ΙΣΤΟΡΙΑ ΤΟΥ ΠΡΟΙΣΤΟΡΙΚΟΥ ΟΙΚΙΣΜΟΥ ΤΗΣ ΒΡΑΥΡΩΝΟΣ, ΚΑΘΩΣ ΚΑΙ ΤΗΝ ΙΣΤΟΡΙΑ ΤΩΝ ΔΗΜΩΝ ΤΗΣ ΠΕΡΙΟΧΗΣ ΑΥΤΗΣ ΔΗΛ. ΤΩΝ ΦΙΛΑΔΩΝ ΚΑΙ ΚΥΔΑΝΤΙΔΩΝ, ΑΠΟ ΤΗΝ ΕΠΟΧΗ ΤΟΥ ΚΛΕΙΣΘΕΝΗ ΚΑΙ ΥΣΤΕΡΑ (507 Π.Χ.). ΠΡΟΣ ΤΟΝ ΣΚΟΠΟΝ ΑΥΤΟ ΕΡΕΥΝΑΤΑΙ Η ΠΡΟΣΩΠΟΓΡΑΦΙΑ ΤΩΝ ΔΗΜΩΝ ΑΥΤΩΝ. ΤΑ ΕΠΙΓΡΑΦΙΚΑ ΔΕΔΟΜΕΝΑ ΔΕΙΧΝΟΥΝ ΑΝΑΓΛΥΦΑ ΤΗΝ ΠΡΟΟΔΟ ΤΩΝ ΔΗΜΩΝ ΚΑΙ ΤΗΝ ΠΑΡΑΚΜΗ ΤΟΥΣ. Ο ΔΗΜΟΣ ΤΩΝ ΦΙΛΑΔΩΝΕΠΙΖΕΙ ΩΣ ΤΑ ΜΕΣΑ ΤΟΥ 3ΟΥ ΑΙ. Μ.Χ., ΕΝΩ Ο ΔΗΜΟΣ ΤΩΝ ΚΥΔΑΝΤΙΔΩΝ ΩΣ ΤΟΝ 20 ΑΙ. Π.Χ. ΤΟ ΙΕΡΟ ΚΑΤΑΣΤΡΕΦΕΤΑΙ- ΤΕΛΙΚΑ-ΜΑΛΛΟΝ ΣΤΑ ΤΕΛΗ ΤΟΥ 2ΟΥ ΑΙ. Π.Χ., ΠΙΘΑΝΟΝ ΑΠΟΤΑ ΝΕΡΑ ΤΟΥ ΠΟΤΑΜΟΥ ΕΡΑΣΙΝΟΥ ΚΑΙ ΤΗΣ ΠΕΡΙΟΧΗΣ, ΕΝΩ ΠΡΟΗΓΟΥΜΕΝΩΣ ΕΧΕΙ ΛΕΗΛΑΤΗΘΕΙ ΑΠΟ ΤΟΝ ΑΝΤΙΓΟΝΟ ΓΟΝΑΤΑ ΚΑΤΑ ΤΟΝ ΧΡΕΜΩΝΙΔΕΙΟ ΠΟΛΕΜΟ.. Η ΛΑΤΡΕΙΑ ΤΗΣ ΒΡ. ΑΡΤΕΜΙΔΟΣ ΜΕΤΑ ΤΗΝ ΚΑΤΑΣΤΡΟΦΗ ΤΟΥ ΙΕΡΟΥ, ΦΑΙΝΕΤΑΙ ΟΤΙ ΣΥΝΕΧΙΖΕΤΑΙ ΣΤΟ ΙΕΡΟ ΤΗΣ ΜΟΝΥΧΙΑΣ ΑΡΤΕΜΙΔΟΣ. ΕΠΙΣΗΜΑΙΝΕΤΑΙ ΚΑΙ ΑΠΟΔΕΙΚΝΥΕΤΑΙ Η ΜΕΓΑΛΗ ΣΗΜΑΣΙΑ ΤΟΥ ΙΕΡΟΥ ΓΙΑ ΤΟΥΣ ΔΗΜΟΥΣ ΤΗΣ ΑΤΤΙΚΗΣ ΚΑΙ ΤΗΝ ΑΘΗΝΑ. Η ΛΑΤΡΕΙΑ ΤΗΣ ΒΡ. ΑΡΤΕΜΙΔΟΣ ΜΕ ΤΗΝ \"ΑΡΚΤΕΙΑ\" ΚΑΙ ΤΟ ΙΕΡΟ ΖΩΟ ΤΗΝ ΑΡΚΤΟ ΦΑΙΝΕΤΑΙ ΝΑ ΓΙΝΕΤΑΙ ΚΑΙ ΣΕ ΑΛΛΑ ΜΕΡΗ, ΟΠΩΣ Π.Χ. ΣΤΗΝ ΣΤΥΜΦΑΛΟ (ΑΡΚΑΔΙΑ), ΑΜΦΙΠΟΛΗ, ΑΚΡΩΤΗΡΙ ΧΑΝΙΩΝ (ΚΡΗΤΗ) ΚΑΙ ΚΥΡΗΝΗ (ΒΟΡ. ΑΦΡΙΚΗ). ΕΞΑΙΡΕΤΑΙ ΕΤΣΙ Η ΣΗΜΑΣΙΑ ΤΟΥ ΙΕΡΟΥ ΤΗΣ ΒΡ. ΑΡΤΕΜΙΔΟΣ ΚΑΙ ΠΑΙΡΝΕΙ ΜΙΑ ΣΠΟΥΔΑΙΑ ΘΕΣΗ ΑΝΑΜΕΣΑ ΣΤΑ ΑΛΛΑ ΜΕΓΑΛΑ ΙΕΡΑ ΤΗΣ ΑΡΧΑΙΟΤΗΤΑΣ."],"dc:identifier":["10.12681/eadd/1455","http://hdl.handle.net/10442/hedi/1455"],"dc:language":["gre"],"dc:publisher":["Αριστοτέλειο Πανεπιστήμιο Θεσσαλονίκης (ΑΠΘ)","Aristotle University Of Thessaloniki (AUTH)"],"dc:subject":["ANCIENT GR. RELIGION","Ancient history","ARTEMIS","BRAURON","CLASS ARCHAEOLOGY","DEMES (BOROUGHS)","KYDANTIDAI","PHILA.DAI","Prosopography","WORSHIP","ΑΡΤΕΜΙΣ","Αρχαία ελληνική θρησκεία","Αρχαία ιστορία","ΒΡΑΥΡΩΝ","Δήμοι","ΚΛΑΣΙΚΗ ΑΡΧΑΙΟΛΟΓΙΑ","ΚΥΔΑΝΤΙΔΑΙ","Λατρεία","ΠΡΟΣΩΠΟΓΡΑΦΙΑ","ΦΙΛΑ.ΔΑΙ","Ανθρωπιστικές Επιστήμες και Τέχνες","Humanities and the Arts","Ιστορία και Αρχαιολογία","History and Archaeology"],"dc:title":["ΒΡΑΥΡΩΝ. ΣΥΜΒΟΛΗ ΣΤΗΝ ΙΣΤΟΡΙΑ ΤΗΣ ΒΡΑΥΡΩΝΟΣ ΚΑΙ ΤΟΥ ΙΕΡΟΥ ΤΗΣ ΒΡΑΥΡΩΝΙΑΣ ΑΡΤΕΜΙΔΟΣ"],"dc:type":["PhD Thesis"]},"updated_at":"2026-07-24T02:24:56Z"}