This paper explores the development of the concept of the mitzvot of love within Pharisaic Judaism. Emphasis is placed on adherence to the Covenant through the conscious act of love, stemming from the Levitical law “to love your neighbor as yourself.” Examination begins with the Babylonian Exile, and concludes with the First Jewish War with Rome. Attention is placed on the Pharisaic sect. The Pharisees ability to synchronize Greek philosophy and Jewish covenant theology, created a new identity for the Jewish people, emphasizing the mitzvot of love. The Pharisaic academy most revered for placing value on the mitzvot of love, was the School of Hillel the Elder. For Hillel the Elder, the only true way to fulfill the Covenant was through active participation in the mitzvot to love. His youngest disciple, Yohannan ben Zakkai, followed in his master’s teachings, rebuilding Judaism through love following the First Jewish War with Rome.
","abstract_html":"<p>This paper explores the development of the concept of the <em>mitzvot</em> of love within Pharisaic Judaism. Emphasis is placed on adherence to the Covenant through the conscious act of love, stemming from the Levitical law “to love your neighbor as yourself.” Examination begins with the Babylonian Exile, and concludes with the First Jewish War with Rome. Attention is placed on the Pharisaic sect. The Pharisees ability to synchronize Greek philosophy and Jewish covenant theology, created a new identity for the Jewish people, emphasizing the <em>mitzvot</em> of love. The Pharisaic academy most revered for placing value on the <em>mitzvot</em> of love, was the School of Hillel the Elder. For Hillel the Elder, the only true way to fulfill the Covenant was through active participation in the <em>mitzvot</em> to love. His youngest disciple, Yohannan ben Zakkai, followed in his master’s teachings, rebuilding Judaism through love following the First Jewish War with Rome.</p>","abstract_has_math":false,"creators":["Kahn, Sheri I"],"institution":null,"degree_name":"MA (Master of Arts)","degree_level":"Thesis - restricted","degree_discipline":"History","degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2003,"date_issued":"2003-05-01T07:00:00Z","date_published":"2003-05-01T07:00:00Z","updated_at":"2026-07-24T02:19:28Z","subjects":["Agape","Mitzvot","Arts and Humanities","History"],"languages":[],"rights":["Copyright by the authors."],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://dc.etsu.edu/etd/769","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:creator","label":"Author","values":["Kahn, Sheri I"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["1990-01-01T08:00:00Z"]},{"key":"dc:date.issued","label":"Date","values":["2003-05-01T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["History"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Thesis - restricted"]},{"key":"thesis:degree_name","label":"Degree Name","values":["MA (Master of Arts)"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Agape","Mitzvot","Arts and Humanities","History"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:rights","label":"Dc Rights","values":["Copyright by the authors."]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://dc.etsu.edu/context/etd/article/1926/viewcontent/Kahn040203d.pdf","https://dc.etsu.edu/etd/769"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["This paper explores the development of the concept of the mitzvot of love within Pharisaic Judaism. Emphasis is placed on adherence to the Covenant through the conscious act of love, stemming from the Levitical law “to love your neighbor as yourself.” Examination begins with the Babylonian Exile, and concludes with the First Jewish War with Rome. Attention is placed on the Pharisaic sect. The Pharisees ability to synchronize Greek philosophy and Jewish covenant theology, created a new identity for the Jewish people, emphasizing the mitzvot of love. The Pharisaic academy most revered for placing value on the mitzvot of love, was the School of Hillel the Elder. For Hillel the Elder, the only true way to fulfill the Covenant was through active participation in the mitzvot to love. His youngest disciple, Yohannan ben Zakkai, followed in his master’s teachings, rebuilding Judaism through love following the First Jewish War with Rome.
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