Christian preaching has been a central and significant custom to the practitioners of biblically confessional and creedal communities in worship, evangelization, and discipleship. Yet modern preachers confront two challenges presented by the New Homiletic and the media environment. Undue favor toward narrative-based form, audience-oriented eventfulness at the expense of biblical authority, and shifting media that alter the preacher’s identity and incapacitate the preacher’s orality have led to a dissonant handling of form and content and thus a profound decline in the quality of the Christian pulpit.
This project grows out of an attempt to integrate an Augustinian hermeneutic and homiletic, Ciceronian coordinates, and an Ongian perspective on orality and literacy. It proposes an oral homiletic praxis, in anticipation of rectifying current homiletic deficiencies, that proceeds in the fashion of comprehension-internalization-proclamation. The design and plan of this homiletic praxis fulfills Augustine’s two-sided scheme of treating the Holy Scriptures, performs Cicero’s five rhetorical arts, and proclaims the gospel in a spontaneous, memorable, extemporaneous, and eventful way like the speakers of primary oral cultures do.
A sound praxis of oral homiletics fuses form and content, oriented toward a harmonious treatment of scriptural authenticity and contemporary eventfulness. The acknowledgement of human depravity in temporality demands a Christian inventio that can address the reality of complex and obscure signs with faith, hope, and charity. The delivery carries force from the heart, breaks through the barrier of literacy, and connects listeners together in an empathetic way. Throughout the whole process of sermonic preparation and proclamation, the interplay between the skills of biblical interpretation and the practices of orality presents the picture of a literate, textual message first taken in and then spoken out orally by the preacher.
","abstract_html":"<p>Christian preaching has been a central and significant custom to the practitioners of biblically confessional and creedal communities in worship, evangelization, and discipleship. Yet modern preachers confront two challenges presented by the New Homiletic and the media environment. Undue favor toward narrative-based form, audience-oriented eventfulness at the expense of biblical authority, and shifting media that alter the preacher’s identity and incapacitate the preacher’s orality have led to a dissonant handling of form and content and thus a profound decline in the quality of the Christian pulpit.</p> <p>This project grows out of an attempt to integrate an Augustinian hermeneutic and homiletic, Ciceronian coordinates, and an Ongian perspective on orality and literacy. It proposes an oral homiletic praxis, in anticipation of rectifying current homiletic deficiencies, that proceeds in the fashion of comprehension-internalization-proclamation. The design and plan of this homiletic praxis fulfills Augustine’s two-sided scheme of treating the Holy Scriptures, performs Cicero’s five rhetorical arts, and proclaims the gospel in a spontaneous, memorable, extemporaneous, and eventful way like the speakers of primary oral cultures do.</p> <p>A sound praxis of oral homiletics fuses form and content, oriented toward a harmonious treatment of scriptural authenticity and contemporary eventfulness. The acknowledgement of human depravity in temporality demands a Christian <em>inventio</em> that can address the reality of complex and obscure signs with faith, hope, and charity. The delivery carries force from the heart, breaks through the barrier of literacy, and connects listeners together in an empathetic way. Throughout the whole process of sermonic preparation and proclamation, the interplay between the skills of biblical interpretation and the practices of orality presents the picture of a literate, textual message first taken in and then spoken out orally by the preacher.</p>","abstract_has_math":false,"creators":["Tu, Weiwen"],"institution":null,"degree_name":"PhD","degree_level":"Immediate Access","degree_discipline":"Communication and Rhetorical Studies","degree_department":null,"school":null,"contributors":["Ronald C. Arnett","Calvin L. Troup","Richard H. Thames","Janie M. Harden Fritz"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2019,"date_issued":"2019-05-10T07:00:00Z","date_published":"2019-05-10T07:00:00Z","updated_at":"2026-07-24T02:10:50Z","subjects":["Cicero","Augustine","Walter Ong","Form and Content","Oral Homiletics","Orality-Literacy","Media Ecology","Rhetoric","Christian Invention","Internalization","Practical Theology"],"languages":["English"],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://dsc.duq.edu/etd/1775","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Ronald C. Arnett","Calvin L. Troup","Richard H. Thames","Janie M. Harden Fritz"]},{"key":"dc:creator","label":"Author","values":["Tu, Weiwen"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2019-05-10T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Communication and Rhetorical Studies"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Immediate Access"]},{"key":"thesis:degree_name","label":"Degree Name","values":["PhD"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Cicero","Augustine","Walter Ong","Form and Content","Oral Homiletics","Orality-Literacy","Media Ecology","Rhetoric","Christian Invention","Internalization","Practical Theology"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["English"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://dsc.duq.edu/etd/1775"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Christian preaching has been a central and significant custom to the practitioners of biblically confessional and creedal communities in worship, evangelization, and discipleship. Yet modern preachers confront two challenges presented by the New Homiletic and the media environment. Undue favor toward narrative-based form, audience-oriented eventfulness at the expense of biblical authority, and shifting media that alter the preacher’s identity and incapacitate the preacher’s orality have led to a dissonant handling of form and content and thus a profound decline in the quality of the Christian pulpit.
This project grows out of an attempt to integrate an Augustinian hermeneutic and homiletic, Ciceronian coordinates, and an Ongian perspective on orality and literacy. It proposes an oral homiletic praxis, in anticipation of rectifying current homiletic deficiencies, that proceeds in the fashion of comprehension-internalization-proclamation. The design and plan of this homiletic praxis fulfills Augustine’s two-sided scheme of treating the Holy Scriptures, performs Cicero’s five rhetorical arts, and proclaims the gospel in a spontaneous, memorable, extemporaneous, and eventful way like the speakers of primary oral cultures do.
A sound praxis of oral homiletics fuses form and content, oriented toward a harmonious treatment of scriptural authenticity and contemporary eventfulness. The acknowledgement of human depravity in temporality demands a Christian inventio that can address the reality of complex and obscure signs with faith, hope, and charity. The delivery carries force from the heart, breaks through the barrier of literacy, and connects listeners together in an empathetic way. Throughout the whole process of sermonic preparation and proclamation, the interplay between the skills of biblical interpretation and the practices of orality presents the picture of a literate, textual message first taken in and then spoken out orally by the preacher.
"]},{"key":"dc:title","label":"Title","values":["A Praxis of Oral Homiletics: Preaching from the Heart"]}]}],"canonical_facts":{"dc:contributor":["Ronald C. Arnett","Calvin L. Troup","Richard H. Thames","Janie M. Harden Fritz"],"dc:creator":["Tu, Weiwen"],"dc:date.available":["2019-05-10T07:00:00Z"],"dc:description.abstract":["Christian preaching has been a central and significant custom to the practitioners of biblically confessional and creedal communities in worship, evangelization, and discipleship. Yet modern preachers confront two challenges presented by the New Homiletic and the media environment. Undue favor toward narrative-based form, audience-oriented eventfulness at the expense of biblical authority, and shifting media that alter the preacher’s identity and incapacitate the preacher’s orality have led to a dissonant handling of form and content and thus a profound decline in the quality of the Christian pulpit.
This project grows out of an attempt to integrate an Augustinian hermeneutic and homiletic, Ciceronian coordinates, and an Ongian perspective on orality and literacy. It proposes an oral homiletic praxis, in anticipation of rectifying current homiletic deficiencies, that proceeds in the fashion of comprehension-internalization-proclamation. The design and plan of this homiletic praxis fulfills Augustine’s two-sided scheme of treating the Holy Scriptures, performs Cicero’s five rhetorical arts, and proclaims the gospel in a spontaneous, memorable, extemporaneous, and eventful way like the speakers of primary oral cultures do.
A sound praxis of oral homiletics fuses form and content, oriented toward a harmonious treatment of scriptural authenticity and contemporary eventfulness. The acknowledgement of human depravity in temporality demands a Christian inventio that can address the reality of complex and obscure signs with faith, hope, and charity. The delivery carries force from the heart, breaks through the barrier of literacy, and connects listeners together in an empathetic way. Throughout the whole process of sermonic preparation and proclamation, the interplay between the skills of biblical interpretation and the practices of orality presents the picture of a literate, textual message first taken in and then spoken out orally by the preacher.
"],"dc:identifier":["https://dsc.duq.edu/etd/1775"],"dc:language":["English"],"dc:subject":["Cicero","Augustine","Walter Ong","Form and Content","Oral Homiletics","Orality-Literacy","Media Ecology","Rhetoric","Christian Invention","Internalization","Practical Theology"],"dc:title":["A Praxis of Oral Homiletics: Preaching from the Heart"],"thesis:degree_discipline":["Communication and Rhetorical Studies"],"thesis:degree_level":["Immediate Access"],"thesis:degree_name":["PhD"]},"updated_at":"2026-07-24T02:10:50Z"}