{"id":{"repo_id":"duquesne","oai_identifier":"oai:dsc.duq.edu:etd-2468"},"canonical_url":"https://search.dev.ndltd.org/etd/duquesne/oai:dsc.duq.edu:etd-2468","repository":{"repo_id":"duquesne","name":"Duquesne","base_url":"https://dsc.duq.edu/do/oai/"},"display":{"title":"To the Effort Itself: A Phenomenological Study of Wang Yangming's 王陽明 Theory of Moral Effort","abstract":"<p>In this dissertation, I phenomenologically clarify the theory on moral effort (<em>gongfu</em> 功夫) of the sixteenth-century Chinese philosopher Wang Yangming (or Wang Shouren 王陽明/王守仁 1472-1529). For Wang, the final purpose of moral effort is to cultivate one’s heart (<em>xin</em> 心) as the subject of consciousness, with the goal of sagehood. The heart is also the foundation on which all methods of moral effort can rely. I argue that Husserl’s phenomenology can shed a light on Wang’s doctrine, for it describes the transcendental structure of all aspects related to consciousness, which are also topics and phenomena studied by Wang’s philosophy.</p>","abstract_html":"&lt;p&gt;In this dissertation, I phenomenologically clarify the theory on moral effort (&lt;em&gt;gongfu&lt;/em&gt; 功夫) of the sixteenth-century Chinese philosopher Wang Yangming (or Wang Shouren 王陽明/王守仁 1472-1529). For Wang, the final purpose of moral effort is to cultivate one’s heart (&lt;em&gt;xin&lt;/em&gt; 心) as the subject of consciousness, with the goal of sagehood. The heart is also the foundation on which all methods of moral effort can rely. I argue that Husserl’s phenomenology can shed a light on Wang’s doctrine, for it describes the transcendental structure of all aspects related to consciousness, which are also topics and phenomena studied by Wang’s philosophy.&lt;/p&gt;","abstract_has_math":false,"creators":["Dong, Minglai"],"institution":null,"degree_name":"PhD","degree_level":"One-year Embargo","degree_discipline":"Philosophy","degree_department":null,"school":null,"contributors":["Michael Harrington","Lanei Rodemeyer","Jay Lampert"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2018,"date_issued":"2018-08-11T07:00:00Z","date_published":"2018-08-11T07:00:00Z","updated_at":"2026-07-24T02:10:43Z","subjects":["Wang Yangming","Husserl","Phenomenology","Neo-Confucianism","Comparative Philosophy","Continental Philosophy","Ethics and Political Philosophy"],"languages":["English"],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://dsc.duq.edu/etd/1463","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Michael Harrington","Lanei Rodemeyer","Jay Lampert"]},{"key":"dc:creator","label":"Author","values":["Dong, Minglai"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2019-08-11T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Philosophy"]},{"key":"thesis:degree_level","label":"Degree Level","values":["One-year Embargo"]},{"key":"thesis:degree_name","label":"Degree Name","values":["PhD"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Wang Yangming","Husserl","Phenomenology","Neo-Confucianism","Comparative Philosophy","Continental Philosophy","Ethics and Political Philosophy"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["English"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://dsc.duq.edu/etd/1463"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["<p>In this dissertation, I phenomenologically clarify the theory on moral effort (<em>gongfu</em> 功夫) of the sixteenth-century Chinese philosopher Wang Yangming (or Wang Shouren 王陽明/王守仁 1472-1529). For Wang, the final purpose of moral effort is to cultivate one’s heart (<em>xin</em> 心) as the subject of consciousness, with the goal of sagehood. The heart is also the foundation on which all methods of moral effort can rely. I argue that Husserl’s phenomenology can shed a light on Wang’s doctrine, for it describes the transcendental structure of all aspects related to consciousness, which are also topics and phenomena studied by Wang’s philosophy.</p>"]},{"key":"dc:title","label":"Title","values":["To the Effort Itself: A Phenomenological Study of Wang Yangming's 王陽明 Theory of Moral Effort"]}]}],"canonical_facts":{"dc:contributor":["Michael Harrington","Lanei Rodemeyer","Jay Lampert"],"dc:creator":["Dong, Minglai"],"dc:date.available":["2019-08-11T07:00:00Z"],"dc:description.abstract":["<p>In this dissertation, I phenomenologically clarify the theory on moral effort (<em>gongfu</em> 功夫) of the sixteenth-century Chinese philosopher Wang Yangming (or Wang Shouren 王陽明/王守仁 1472-1529). For Wang, the final purpose of moral effort is to cultivate one’s heart (<em>xin</em> 心) as the subject of consciousness, with the goal of sagehood. The heart is also the foundation on which all methods of moral effort can rely. I argue that Husserl’s phenomenology can shed a light on Wang’s doctrine, for it describes the transcendental structure of all aspects related to consciousness, which are also topics and phenomena studied by Wang’s philosophy.</p>"],"dc:identifier":["https://dsc.duq.edu/etd/1463"],"dc:language":["English"],"dc:subject":["Wang Yangming","Husserl","Phenomenology","Neo-Confucianism","Comparative Philosophy","Continental Philosophy","Ethics and Political Philosophy"],"dc:title":["To the Effort Itself: A Phenomenological Study of Wang Yangming's 王陽明 Theory of Moral Effort"],"thesis:degree_discipline":["Philosophy"],"thesis:degree_level":["One-year Embargo"],"thesis:degree_name":["PhD"]},"updated_at":"2026-07-24T02:10:43Z"}