{"id":{"repo_id":"duquesne","oai_identifier":"oai:dsc.duq.edu:etd-1835"},"canonical_url":"https://search.dev.ndltd.org/etd/duquesne/oai:dsc.duq.edu:etd-1835","repository":{"repo_id":"duquesne","name":"Duquesne","base_url":"https://dsc.duq.edu/do/oai/"},"display":{"title":"University Education in a Postmodern Era: Building a Narrative Ethic of Civil Communication in the Classroom","abstract":"This project responds to the question: How can educators quell communicative classroom incivilities (CI) that are currently harming teaching and learning? Sources of CI in a postmodern United States university classroom involve: student entitlement, lack of institutional support for a growing contingent faculty, and incongruent values about appropriate classroom communication. Unlike preceding historical time periods that maintained a shared communicative ethic stemming from antiquity to modernity, postmodernity presents an unprecedented challenge to teaching and learning where there can be no assumed shared ethic of appropriate communicative classroom communication. Postmodernity as an age of coexisting and contentious narratives, this project argues for professors to proactively and appropriately establish an ethic of communicative civility within their classroom.</p><p> &lt;&lt;&lt;&lt;/and Martin Buber's central works are relevant to communicative civility. Buber's I-Thou construct permits new ways for professors to realize that postmodernity presents an unprecedented opportunity to employ their skills of invention, and is theirs for the giving. Freire's ethics provide hope to professors who find themselves oppressed by incivilities. Freire and Buber's commitment to teach despite experiencing their own incivilities liberates educators to respond to the communicative incivilities in their classroom without relinquishing the quality of their teaching. Educators must continue to educate in creative and engaging ways that meet the pedagogical needs of their students if pedagogy is to survive. Professors have a complicated responsibility to uphold communicative civility in an increasingly diverse population in their classrooms where no shared classroom narrative can be assumed among the students. Despite the complexities of communicative incivility (CI) that the lack of classroom narrative creates, the dissertation argues that CI is symptomatic of a greater malady, which is the groundless classroom. Perceived this way, the lack of narrative consensus in a postmodern age presents a great opportunity for professors to create a classroom narrative grounded by a communicative ethic that uphold civility. By grounding the ethics that guide appropriate classroom communication, establishing a narrative ethic of civility in the classroom can create a learning environment that not only honors the classroom participants, but more importantly, honors the gift of teaching and learning.","abstract_html":"This project responds to the question: How can educators quell communicative classroom incivilities (CI) that are currently harming teaching and learning? Sources of CI in a postmodern United States university classroom involve: student entitlement, lack of institutional support for a growing contingent faculty, and incongruent values about appropriate classroom communication. Unlike preceding historical time periods that maintained a shared communicative ethic stemming from antiquity to modernity, postmodernity presents an unprecedented challenge to teaching and learning where there can be no assumed shared ethic of appropriate communicative classroom communication. Postmodernity as an age of coexisting and contentious narratives, this project argues for professors to proactively and appropriately establish an ethic of communicative civility within their classroom.&lt;/p&gt;&lt;p&gt; &amp;lt;&amp;lt;&amp;lt;&amp;lt;/and Martin Buber&#x27;s central works are relevant to communicative civility. Buber&#x27;s I-Thou construct permits new ways for professors to realize that postmodernity presents an unprecedented opportunity to employ their skills of invention, and is theirs for the giving. Freire&#x27;s ethics provide hope to professors who find themselves oppressed by incivilities. Freire and Buber&#x27;s commitment to teach despite experiencing their own incivilities liberates educators to respond to the communicative incivilities in their classroom without relinquishing the quality of their teaching. Educators must continue to educate in creative and engaging ways that meet the pedagogical needs of their students if pedagogy is to survive. Professors have a complicated responsibility to uphold communicative civility in an increasingly diverse population in their classrooms where no shared classroom narrative can be assumed among the students. Despite the complexities of communicative incivility (CI) that the lack of classroom narrative creates, the dissertation argues that CI is symptomatic of a greater malady, which is the groundless classroom. Perceived this way, the lack of narrative consensus in a postmodern age presents a great opportunity for professors to create a classroom narrative grounded by a communicative ethic that uphold civility. By grounding the ethics that guide appropriate classroom communication, establishing a narrative ethic of civility in the classroom can create a learning environment that not only honors the classroom participants, but more importantly, honors the gift of teaching and learning.","abstract_has_math":false,"creators":["Leontiadis, Jill Dishart"],"institution":null,"degree_name":"PhD","degree_level":"Immediate Access","degree_discipline":"Communication and Rhetorical Studies","degree_department":null,"school":null,"contributors":["Pat Arneson","Janie M. Harden Fritz","Erik Garrett"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2014,"date_issued":"2014-01-01T08:00:00Z","date_published":"2014-01-01T08:00:00Z","updated_at":"2026-07-24T02:10:02Z","subjects":["civility","culture","ethics","intercultural","narrative","postmodern"],"languages":["English"],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://dsc.duq.edu/etd/819","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Pat Arneson","Janie M. 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Sources of CI in a postmodern United States university classroom involve: student entitlement, lack of institutional support for a growing contingent faculty, and incongruent values about appropriate classroom communication. Unlike preceding historical time periods that maintained a shared communicative ethic stemming from antiquity to modernity, postmodernity presents an unprecedented challenge to teaching and learning where there can be no assumed shared ethic of appropriate communicative classroom communication. Postmodernity as an age of coexisting and contentious narratives, this project argues for professors to proactively and appropriately establish an ethic of communicative civility within their classroom.</p><p> &lt;&lt;&lt;&lt;/and Martin Buber's central works are relevant to communicative civility. Buber's I-Thou construct permits new ways for professors to realize that postmodernity presents an unprecedented opportunity to employ their skills of invention, and is theirs for the giving. Freire's ethics provide hope to professors who find themselves oppressed by incivilities. Freire and Buber's commitment to teach despite experiencing their own incivilities liberates educators to respond to the communicative incivilities in their classroom without relinquishing the quality of their teaching. Educators must continue to educate in creative and engaging ways that meet the pedagogical needs of their students if pedagogy is to survive. Professors have a complicated responsibility to uphold communicative civility in an increasingly diverse population in their classrooms where no shared classroom narrative can be assumed among the students. Despite the complexities of communicative incivility (CI) that the lack of classroom narrative creates, the dissertation argues that CI is symptomatic of a greater malady, which is the groundless classroom. Perceived this way, the lack of narrative consensus in a postmodern age presents a great opportunity for professors to create a classroom narrative grounded by a communicative ethic that uphold civility. By grounding the ethics that guide appropriate classroom communication, establishing a narrative ethic of civility in the classroom can create a learning environment that not only honors the classroom participants, but more importantly, honors the gift of teaching and learning."]},{"key":"dc:title","label":"Title","values":["University Education in a Postmodern Era: Building a Narrative Ethic of Civil Communication in the Classroom"]}]}],"canonical_facts":{"dc:contributor":["Pat Arneson","Janie M. Harden Fritz","Erik Garrett"],"dc:creator":["Leontiadis, Jill Dishart"],"dc:date.available":["2018-08-03T07:00:00Z"],"dc:description.abstract":["This project responds to the question: How can educators quell communicative classroom incivilities (CI) that are currently harming teaching and learning? Sources of CI in a postmodern United States university classroom involve: student entitlement, lack of institutional support for a growing contingent faculty, and incongruent values about appropriate classroom communication. Unlike preceding historical time periods that maintained a shared communicative ethic stemming from antiquity to modernity, postmodernity presents an unprecedented challenge to teaching and learning where there can be no assumed shared ethic of appropriate communicative classroom communication. Postmodernity as an age of coexisting and contentious narratives, this project argues for professors to proactively and appropriately establish an ethic of communicative civility within their classroom.</p><p> &lt;&lt;&lt;&lt;/and Martin Buber's central works are relevant to communicative civility. Buber's I-Thou construct permits new ways for professors to realize that postmodernity presents an unprecedented opportunity to employ their skills of invention, and is theirs for the giving. Freire's ethics provide hope to professors who find themselves oppressed by incivilities. Freire and Buber's commitment to teach despite experiencing their own incivilities liberates educators to respond to the communicative incivilities in their classroom without relinquishing the quality of their teaching. Educators must continue to educate in creative and engaging ways that meet the pedagogical needs of their students if pedagogy is to survive. Professors have a complicated responsibility to uphold communicative civility in an increasingly diverse population in their classrooms where no shared classroom narrative can be assumed among the students. Despite the complexities of communicative incivility (CI) that the lack of classroom narrative creates, the dissertation argues that CI is symptomatic of a greater malady, which is the groundless classroom. Perceived this way, the lack of narrative consensus in a postmodern age presents a great opportunity for professors to create a classroom narrative grounded by a communicative ethic that uphold civility. By grounding the ethics that guide appropriate classroom communication, establishing a narrative ethic of civility in the classroom can create a learning environment that not only honors the classroom participants, but more importantly, honors the gift of teaching and learning."],"dc:identifier":["https://dsc.duq.edu/etd/819"],"dc:language":["English"],"dc:subject":["civility","culture","ethics","intercultural","narrative","postmodern"],"dc:title":["University Education in a Postmodern Era: Building a Narrative Ethic of Civil Communication in the Classroom"],"thesis:degree_discipline":["Communication and Rhetorical Studies"],"thesis:degree_level":["Immediate Access"],"thesis:degree_name":["PhD"]},"updated_at":"2026-07-24T02:10:02Z"}