{"id":{"repo_id":"denver","oai_identifier":"oai:digitalcommons.du.edu:restrictedetd-1096"},"canonical_url":"https://search.dev.ndltd.org/etd/denver/oai:digitalcommons.du.edu:restrictedetd-1096","repository":{"repo_id":"denver","name":"University of Denver","base_url":"https://digitalcommons.du.edu/do/oai/"},"display":{"title":"The Effect of Power and Colonialism on Religion and Secularization: Expanding Taylor's A Secular Age","abstract":"<p>Drawing on Charles Taylor’s historical analysis in <em>A Secular Age</em>, this dissertation reveals connections between the process of Euro-Western secularization and its roots in the universalizing project of Christianity. This work asserts that religion, a term often identified with Christianity, developed in conjunction with secularization and concludes that these theoretical constructs influenced international legal principles which marginalized indigenous cultures that did not conform to its tenets. Not only did Christianity and the secular arise from the same roots, but both were shaped by colonialism.This paper provides a detailed overview of the development of international law as a colonial project that combined theological and secular interpretations of natural law and the law of nations creating a vehicle for land acquisition and resource extraction by examining the writings of Francisco de Vitoria, Hugo Grotius and John Locke. In order to trace the effects of flows of power from religious authority to state authority, this paper examines the views of Michel Foucault and Talal Asad on power, agency, identity and freedom through the lens of religion and the secular. This project focuses on the Native American experience to demonstrate the interface between Christian missionizing, the imposition of discipline and civilization and the current American legal system that asserts a separation of church and state.</p>","abstract_html":"&lt;p&gt;Drawing on Charles Taylor’s historical analysis in &lt;em&gt;A Secular Age&lt;/em&gt;, this dissertation reveals connections between the process of Euro-Western secularization and its roots in the universalizing project of Christianity. This work asserts that religion, a term often identified with Christianity, developed in conjunction with secularization and concludes that these theoretical constructs influenced international legal principles which marginalized indigenous cultures that did not conform to its tenets. Not only did Christianity and the secular arise from the same roots, but both were shaped by colonialism.This paper provides a detailed overview of the development of international law as a colonial project that combined theological and secular interpretations of natural law and the law of nations creating a vehicle for land acquisition and resource extraction by examining the writings of Francisco de Vitoria, Hugo Grotius and John Locke. In order to trace the effects of flows of power from religious authority to state authority, this paper examines the views of Michel Foucault and Talal Asad on power, agency, identity and freedom through the lens of religion and the secular. This project focuses on the Native American experience to demonstrate the interface between Christian missionizing, the imposition of discipline and civilization and the current American legal system that asserts a separation of church and state.&lt;/p&gt;","abstract_has_math":false,"creators":["Yuhas, Stephanie"],"institution":null,"degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":null,"degree_department":null,"school":null,"contributors":["Ted Vial"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2012,"date_issued":"2012-08-01T07:00:00Z","date_published":"2012-08-01T07:00:00Z","updated_at":"2026-07-24T02:01:25Z","subjects":["Religion","Secularization","International law","Arts and Humanities","Ethics in Religion","History of Christianity","Indigenous Studies","Legal History","Native American Studies","Religious Thought, Theology and Philosophy of Religion"],"languages":["en"],"rights":["<p>Copyright is held by the author. This work may only be accessed by members of the University of Denver community. The work is provided by permission of the author for individual research purposes only and may not be further copied or distributed. User is responsible for all copyright compliance.</p>"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://digitalcommons.du.edu/restrictedetd/87","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Ted Vial"]},{"key":"dc:creator","label":"Author","values":["Yuhas, Stephanie"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Religion","Secularization","International law","Arts and Humanities","Ethics in Religion","History of Christianity","Indigenous Studies","Legal History","Native American Studies","Religious Thought, Theology and Philosophy of Religion"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["<p>Copyright is held by the author. 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This work asserts that religion, a term often identified with Christianity, developed in conjunction with secularization and concludes that these theoretical constructs influenced international legal principles which marginalized indigenous cultures that did not conform to its tenets. Not only did Christianity and the secular arise from the same roots, but both were shaped by colonialism.This paper provides a detailed overview of the development of international law as a colonial project that combined theological and secular interpretations of natural law and the law of nations creating a vehicle for land acquisition and resource extraction by examining the writings of Francisco de Vitoria, Hugo Grotius and John Locke. In order to trace the effects of flows of power from religious authority to state authority, this paper examines the views of Michel Foucault and Talal Asad on power, agency, identity and freedom through the lens of religion and the secular. This project focuses on the Native American experience to demonstrate the interface between Christian missionizing, the imposition of discipline and civilization and the current American legal system that asserts a separation of church and state.</p>"]},{"key":"dc:format","label":"Dc Format","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["The Effect of Power and Colonialism on Religion and Secularization: Expanding Taylor's A Secular Age"]}]}],"canonical_facts":{"dc:contributor":["Ted Vial"],"dc:creator":["Yuhas, Stephanie"],"dc:description.abstract":["<p>Drawing on Charles Taylor’s historical analysis in <em>A Secular Age</em>, this dissertation reveals connections between the process of Euro-Western secularization and its roots in the universalizing project of Christianity. This work asserts that religion, a term often identified with Christianity, developed in conjunction with secularization and concludes that these theoretical constructs influenced international legal principles which marginalized indigenous cultures that did not conform to its tenets. Not only did Christianity and the secular arise from the same roots, but both were shaped by colonialism.This paper provides a detailed overview of the development of international law as a colonial project that combined theological and secular interpretations of natural law and the law of nations creating a vehicle for land acquisition and resource extraction by examining the writings of Francisco de Vitoria, Hugo Grotius and John Locke. In order to trace the effects of flows of power from religious authority to state authority, this paper examines the views of Michel Foucault and Talal Asad on power, agency, identity and freedom through the lens of religion and the secular. This project focuses on the Native American experience to demonstrate the interface between Christian missionizing, the imposition of discipline and civilization and the current American legal system that asserts a separation of church and state.</p>"],"dc:format":["application/pdf"],"dc:identifier":["https://digitalcommons.du.edu/restrictedetd/87"],"dc:language":["en"],"dc:rights":["<p>Copyright is held by the author. This work may only be accessed by members of the University of Denver community. The work is provided by permission of the author for individual research purposes only and may not be further copied or distributed. User is responsible for all copyright compliance.</p>"],"dc:subject":["Religion","Secularization","International law","Arts and Humanities","Ethics in Religion","History of Christianity","Indigenous Studies","Legal History","Native American Studies","Religious Thought, Theology and Philosophy of Religion"],"dc:title":["The Effect of Power and Colonialism on Religion and Secularization: Expanding Taylor's A Secular Age"],"thesis:degree_level":["Dissertation"],"thesis:degree_name":["Ph.D."]},"updated_at":"2026-07-24T02:01:25Z"}