{"id":{"repo_id":"denver","oai_identifier":"oai:digitalcommons.du.edu:etd-2625"},"canonical_url":"https://search.dev.ndltd.org/etd/denver/oai:digitalcommons.du.edu:etd-2625","repository":{"repo_id":"denver","name":"University of Denver","base_url":"https://digitalcommons.du.edu/do/oai/"},"display":{"title":"Hope as a Strategy: Messianism in the Philosophy of Emmanuel Levinas","abstract":"<p>This essay is an explication of the role of messianism, often expressed as hope, in the work of Emmanuel Levinas. Levinas's single philosophical project from 1933 until his passing in 1996 was to establish ethics as first philosophy. This effort was in opposition to the primacy of ontology in the work of Martin Heidegger. Levinas uses a phenomenological method similar to Heidegger's to establish messianic hope as a fundamental human motivation. Throughout Levinas's work, he borrows a religious vocabulary from his Jewish heritage that he resets into a philosophical domain. He takes a religious concept of messianism, specifically Jewish formulations of messianism, and associates it with the human affect of hope. Messianic hope becomes a persistent theme in all of Levinas's work. This essay will explore the origins of this terminology, the role of temporality, and how he uses messianic hope throughout his work to further his philosophical aims.</p>","abstract_html":"&lt;p&gt;This essay is an explication of the role of messianism, often expressed as hope, in the work of Emmanuel Levinas. Levinas&#x27;s single philosophical project from 1933 until his passing in 1996 was to establish ethics as first philosophy. This effort was in opposition to the primacy of ontology in the work of Martin Heidegger. Levinas uses a phenomenological method similar to Heidegger&#x27;s to establish messianic hope as a fundamental human motivation. Throughout Levinas&#x27;s work, he borrows a religious vocabulary from his Jewish heritage that he resets into a philosophical domain. He takes a religious concept of messianism, specifically Jewish formulations of messianism, and associates it with the human affect of hope. Messianic hope becomes a persistent theme in all of Levinas&#x27;s work. This essay will explore the origins of this terminology, the role of temporality, and how he uses messianic hope throughout his work to further his philosophical aims.&lt;/p&gt;","abstract_has_math":false,"creators":["Sunshine, Gary Ray"],"institution":null,"degree_name":"M.A.","degree_level":"Masters Thesis","degree_discipline":null,"degree_department":null,"school":null,"contributors":["Carl Raschle, Ph.D.","Alison Schofield, Ph.D."],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2019,"date_issued":"2019-01-01T08:00:00Z","date_published":"2019-01-01T08:00:00Z","updated_at":"2026-07-24T02:02:38Z","subjects":["Eschatology","Hope","Levinas","Messianisim","Phenomenology","Religion","Religious Thought, Theology and Philosophy of Religion"],"languages":["en"],"rights":["<p>Copyright is held by the author. User is responsible for all copyright compliance.</p>"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://digitalcommons.du.edu/etd/1625","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Carl Raschle, Ph.D.","Alison Schofield, Ph.D."]},{"key":"dc:creator","label":"Author","values":["Sunshine, Gary Ray"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2019-08-02T07:00:00Z"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Eschatology","Hope","Levinas","Messianisim","Phenomenology","Religion","Religious Thought, Theology and Philosophy of Religion"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["<p>Copyright is held by the author. 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He takes a religious concept of messianism, specifically Jewish formulations of messianism, and associates it with the human affect of hope. Messianic hope becomes a persistent theme in all of Levinas's work. This essay will explore the origins of this terminology, the role of temporality, and how he uses messianic hope throughout his work to further his philosophical aims.</p>"]},{"key":"dc:format","label":"Dc Format","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["Hope as a Strategy: Messianism in the Philosophy of Emmanuel Levinas"]}]}],"canonical_facts":{"dc:contributor":["Carl Raschle, Ph.D.","Alison Schofield, Ph.D."],"dc:creator":["Sunshine, Gary Ray"],"dc:date.available":["2019-08-02T07:00:00Z"],"dc:description.abstract":["<p>This essay is an explication of the role of messianism, often expressed as hope, in the work of Emmanuel Levinas. Levinas's single philosophical project from 1933 until his passing in 1996 was to establish ethics as first philosophy. This effort was in opposition to the primacy of ontology in the work of Martin Heidegger. Levinas uses a phenomenological method similar to Heidegger's to establish messianic hope as a fundamental human motivation. Throughout Levinas's work, he borrows a religious vocabulary from his Jewish heritage that he resets into a philosophical domain. He takes a religious concept of messianism, specifically Jewish formulations of messianism, and associates it with the human affect of hope. Messianic hope becomes a persistent theme in all of Levinas's work. 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