{"id":{"repo_id":"denver","oai_identifier":"oai:digitalcommons.du.edu:etd-1970"},"canonical_url":"https://search.dev.ndltd.org/etd/denver/oai:digitalcommons.du.edu:etd-1970","repository":{"repo_id":"denver","name":"University of Denver","base_url":"https://digitalcommons.du.edu/do/oai/"},"display":{"title":"\"Our Father Isaac\": Reading the Sahidic Testament of Isaac in an Egyptian Monastic Context","abstract":"<p>This dissertation argues that the textual community of fourth or fifth century monastic Egypt read <em>Testament of Isaac</em> as an ascetical regimen in order to transform themselves into children of Isaac. <em>T. Isaac</em> highlights three particular dimensions of Isaac's character from the remembered tradition of Isaac that would have resonated in the Egyptian monastic context of the textual community - Isaac as priestly authority, Isaac as sacrifice, and Isaac as blind ascetic - to create a model for the new self that the textual community aimed to achieve. Two important ascetic practices in <em>T. Isaac</em> that the textual community was to perform were copying and reading <em>T. Isaac</em>. These two practices functioned as technologies of the self that helped the members of the textual community to transform their present subjectivity into a new self modeled on Isaac in <em>T. Isaac</em>.</p>","abstract_html":"&lt;p&gt;This dissertation argues that the textual community of fourth or fifth century monastic Egypt read &lt;em&gt;Testament of Isaac&lt;/em&gt; as an ascetical regimen in order to transform themselves into children of Isaac. &lt;em&gt;T. Isaac&lt;/em&gt; highlights three particular dimensions of Isaac&#x27;s character from the remembered tradition of Isaac that would have resonated in the Egyptian monastic context of the textual community - Isaac as priestly authority, Isaac as sacrifice, and Isaac as blind ascetic - to create a model for the new self that the textual community aimed to achieve. Two important ascetic practices in &lt;em&gt;T. Isaac&lt;/em&gt; that the textual community was to perform were copying and reading &lt;em&gt;T. Isaac&lt;/em&gt;. These two practices functioned as technologies of the self that helped the members of the textual community to transform their present subjectivity into a new self modeled on Isaac in &lt;em&gt;T. Isaac&lt;/em&gt;.&lt;/p&gt;","abstract_has_math":false,"creators":["Fadden, John William"],"institution":null,"degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":null,"degree_department":null,"school":null,"contributors":["Pamela M. Eisenbaum, Ph.D.","Alison Schofield","Gregory Robbins"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2013,"date_issued":"2013-01-01T08:00:00Z","date_published":"2013-01-01T08:00:00Z","updated_at":"2026-07-24T02:02:03Z","subjects":["Ascetical practice","Egyptian monasticism","Isaac","Biblical patriarch","Testament of Isaac","Biblical Studies"],"languages":["en"],"rights":["<p>Copyright is held by the author. User is responsible for all copyright compliance.</p>"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://digitalcommons.du.edu/etd/971","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Pamela M. 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Isaac</em> that the textual community was to perform were copying and reading <em>T. Isaac</em>. These two practices functioned as technologies of the self that helped the members of the textual community to transform their present subjectivity into a new self modeled on Isaac in <em>T. Isaac</em>.</p>"]},{"key":"dc:format","label":"Dc Format","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["\"Our Father Isaac\": Reading the Sahidic Testament of Isaac in an Egyptian Monastic Context"]}]}],"canonical_facts":{"dc:contributor":["Pamela M. Eisenbaum, Ph.D.","Alison Schofield","Gregory Robbins"],"dc:creator":["Fadden, John William"],"dc:date.available":["2016-01-01T08:00:00Z"],"dc:description.abstract":["<p>This dissertation argues that the textual community of fourth or fifth century monastic Egypt read <em>Testament of Isaac</em> as an ascetical regimen in order to transform themselves into children of Isaac. <em>T. Isaac</em> highlights three particular dimensions of Isaac's character from the remembered tradition of Isaac that would have resonated in the Egyptian monastic context of the textual community - Isaac as priestly authority, Isaac as sacrifice, and Isaac as blind ascetic - to create a model for the new self that the textual community aimed to achieve. Two important ascetic practices in <em>T. Isaac</em> that the textual community was to perform were copying and reading <em>T. Isaac</em>. These two practices functioned as technologies of the self that helped the members of the textual community to transform their present subjectivity into a new self modeled on Isaac in <em>T. Isaac</em>.</p>"],"dc:format":["application/pdf"],"dc:identifier":["https://digitalcommons.du.edu/etd/971"],"dc:language":["en"],"dc:rights":["<p>Copyright is held by the author. 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