{"id":{"repo_id":"denver","oai_identifier":"oai:digitalcommons.du.edu:etd-1613"},"canonical_url":"https://search.dev.ndltd.org/etd/denver/oai:digitalcommons.du.edu:etd-1613","repository":{"repo_id":"denver","name":"University of Denver","base_url":"https://digitalcommons.du.edu/do/oai/"},"display":{"title":"\"In My Heart I Had a Feeling of Doing It\": A Case Study of the Lost Boys of Sudan and Christianity","abstract":"<p>While members of the southern Sudanese Dinka tribe converted to Christianity in large numbers in the early 1990s, the Lost Boys, a largely Dinka group of young men who were separated from their families during the Sudanese civil war in the late 1980s, had a distinct conversion experience in refugees camps. Using first-person interviews and participant observation with a group of Lost Boys resettled in Denver, and historical and ethnographic data, this research seeks to explain why the Lost Boys converted to Christianity and the role that it played in their identity in refugee camps in Ethiopia and Kenya, and continues to play in their lives in Denver. Findings include the Lost Boys' need to adapt to radically changed circumstances that separated them from the central components of their lives--their families, villages, and cattle--and retention of the Dinka values of pragmatism and group autonomy, which allowed the Lost Boys to accept the once foreign practice of Christianity.</p>","abstract_html":"&lt;p&gt;While members of the southern Sudanese Dinka tribe converted to Christianity in large numbers in the early 1990s, the Lost Boys, a largely Dinka group of young men who were separated from their families during the Sudanese civil war in the late 1980s, had a distinct conversion experience in refugees camps. Using first-person interviews and participant observation with a group of Lost Boys resettled in Denver, and historical and ethnographic data, this research seeks to explain why the Lost Boys converted to Christianity and the role that it played in their identity in refugee camps in Ethiopia and Kenya, and continues to play in their lives in Denver. Findings include the Lost Boys&#x27; need to adapt to radically changed circumstances that separated them from the central components of their lives--their families, villages, and cattle--and retention of the Dinka values of pragmatism and group autonomy, which allowed the Lost Boys to accept the once foreign practice of Christianity.&lt;/p&gt;","abstract_has_math":false,"creators":["Snyder, Kathryn"],"institution":null,"degree_name":"M.A.","degree_level":"Masters Thesis","degree_discipline":null,"degree_department":null,"school":null,"contributors":["Tracy Ehlers, Ph.D.","Richard Clemmer-Smith, Ph.D.","Christina Kreps","Peter Van Arsdale"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2010,"date_issued":"2010-01-01T08:00:00Z","date_published":"2010-01-01T08:00:00Z","updated_at":"2026-07-24T02:03:35Z","subjects":["Christianity","Episcopalian","Lost boys","Refugee studies","Southern Sudan","Sudan","African Languages and Societies","Anthropology","Social and Cultural Anthropology"],"languages":["en"],"rights":["<p>Copyright is held by the author. User is responsible for all copyright compliance.</p>"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://digitalcommons.du.edu/etd/614","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Tracy Ehlers, Ph.D.","Richard Clemmer-Smith, Ph.D.","Christina Kreps","Peter Van Arsdale"]},{"key":"dc:creator","label":"Author","values":["Snyder, Kathryn"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2001-01-01T08:00:00Z"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Christianity","Episcopalian","Lost boys","Refugee studies","Southern Sudan","Sudan","African Languages and Societies","Anthropology","Social and Cultural Anthropology"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["<p>Copyright is held by the author. User is responsible for all copyright compliance.</p>"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://digitalcommons.du.edu/etd/614"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["<p>While members of the southern Sudanese Dinka tribe converted to Christianity in large numbers in the early 1990s, the Lost Boys, a largely Dinka group of young men who were separated from their families during the Sudanese civil war in the late 1980s, had a distinct conversion experience in refugees camps. Using first-person interviews and participant observation with a group of Lost Boys resettled in Denver, and historical and ethnographic data, this research seeks to explain why the Lost Boys converted to Christianity and the role that it played in their identity in refugee camps in Ethiopia and Kenya, and continues to play in their lives in Denver. Findings include the Lost Boys' need to adapt to radically changed circumstances that separated them from the central components of their lives--their families, villages, and cattle--and retention of the Dinka values of pragmatism and group autonomy, which allowed the Lost Boys to accept the once foreign practice of Christianity.</p>"]},{"key":"dc:format","label":"Dc Format","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["\"In My Heart I Had a Feeling of Doing It\": A Case Study of the Lost Boys of Sudan and Christianity"]}]}],"canonical_facts":{"dc:contributor":["Tracy Ehlers, Ph.D.","Richard Clemmer-Smith, Ph.D.","Christina Kreps","Peter Van Arsdale"],"dc:creator":["Snyder, Kathryn"],"dc:date.available":["2001-01-01T08:00:00Z"],"dc:description.abstract":["<p>While members of the southern Sudanese Dinka tribe converted to Christianity in large numbers in the early 1990s, the Lost Boys, a largely Dinka group of young men who were separated from their families during the Sudanese civil war in the late 1980s, had a distinct conversion experience in refugees camps. Using first-person interviews and participant observation with a group of Lost Boys resettled in Denver, and historical and ethnographic data, this research seeks to explain why the Lost Boys converted to Christianity and the role that it played in their identity in refugee camps in Ethiopia and Kenya, and continues to play in their lives in Denver. Findings include the Lost Boys' need to adapt to radically changed circumstances that separated them from the central components of their lives--their families, villages, and cattle--and retention of the Dinka values of pragmatism and group autonomy, which allowed the Lost Boys to accept the once foreign practice of Christianity.</p>"],"dc:format":["application/pdf"],"dc:identifier":["https://digitalcommons.du.edu/etd/614"],"dc:language":["en"],"dc:rights":["<p>Copyright is held by the author. User is responsible for all copyright compliance.</p>"],"dc:subject":["Christianity","Episcopalian","Lost boys","Refugee studies","Southern Sudan","Sudan","African Languages and Societies","Anthropology","Social and Cultural Anthropology"],"dc:title":["\"In My Heart I Had a Feeling of Doing It\": A Case Study of the Lost Boys of Sudan and Christianity"],"thesis:degree_level":["Masters Thesis"],"thesis:degree_name":["M.A."]},"updated_at":"2026-07-24T02:03:35Z"}