The Site of Cerro Santa Rita is located in the mid-valley region of the Chao Valley on the North Cast of Peru. Occupied by people during the Gallinazo, Moche and Chimú time periods, Cerro Santa Rita fulfilled a role similar to that of a huaca, or temple. The people of pre-Hispanic Peru were deep set in their traditions, many of these traditions are still practiced by Peruvians today. The traditions of ancestor veneration and feasting are no exceptions to this. Cerro Santa Rita was a burial complex that had plazas and courtyards associated with the tombs of ancestors. Not as elaborate or large as the huacas to the north in the Moche and Chicama Valleys, which served as regional, administrative and religious centers, Cerro Santa Rita was more oriented to local ceremony. Ceramic and biological evidence suggests that parts of Cerro Santa Rita were unitized as designated areas for food and beverage production, these areas lack plazas and demonstrate a limited variability in ceramic morphologies. These practices demonstrate that public ceremony and feasts provided the social cohesion on a local level that was required in the outlying valleys, such as the Chao. This was necessary if Gallinazo, Moche and Chimú power centers to the north were going to maintain access to and influence over trade networks.
","abstract_html":"<p>The Site of Cerro Santa Rita is located in the mid-valley region of the Chao Valley on the North Cast of Peru. Occupied by people during the Gallinazo, Moche and Chimú time periods, Cerro Santa Rita fulfilled a role similar to that of a <em>huaca</em>, or temple. The people of pre-Hispanic Peru were deep set in their traditions, many of these traditions are still practiced by Peruvians today. The traditions of ancestor veneration and feasting are no exceptions to this. Cerro Santa Rita was a burial complex that had plazas and courtyards associated with the tombs of ancestors. Not as elaborate or large as the <em>huacas</em> to the north in the Moche and Chicama Valleys, which served as regional, administrative and religious centers, Cerro Santa Rita was more oriented to local ceremony. Ceramic and biological evidence suggests that parts of Cerro Santa Rita were unitized as designated areas for food and beverage production, these areas lack plazas and demonstrate a limited variability in ceramic morphologies. These practices demonstrate that public ceremony and feasts provided the social cohesion on a local level that was required in the outlying valleys, such as the Chao. This was necessary if Gallinazo, Moche and Chimú power centers to the north were going to maintain access to and influence over trade networks.</p>","abstract_has_math":false,"creators":["Busch, Richard A."],"institution":null,"degree_name":"M.A.","degree_level":"Masters Thesis","degree_discipline":null,"degree_department":null,"school":null,"contributors":["Lawernce Conyers, Ph.D.","Bonnie Clark","Rob Roberts"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2009,"date_issued":"2009-06-01T07:00:00Z","date_published":"2009-06-01T07:00:00Z","updated_at":"2026-07-24T02:03:12Z","subjects":["Cerro Santa Rita","Chao Valley","Gallinazo","Hilltop","Moche","Peru","Anthropology","Archaeological Anthropology"],"languages":["en"],"rights":["Copyright is held by the author. User is responsible for all copyright compliance.
"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://digitalcommons.du.edu/etd/103","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Lawernce Conyers, Ph.D.","Bonnie Clark","Rob Roberts"]},{"key":"dc:creator","label":"Author","values":["Busch, Richard A."]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2001-01-01T08:00:00Z"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Cerro Santa Rita","Chao Valley","Gallinazo","Hilltop","Moche","Peru","Anthropology","Archaeological Anthropology"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright is held by the author. User is responsible for all copyright compliance.
"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://digitalcommons.du.edu/etd/103"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["The Site of Cerro Santa Rita is located in the mid-valley region of the Chao Valley on the North Cast of Peru. Occupied by people during the Gallinazo, Moche and Chimú time periods, Cerro Santa Rita fulfilled a role similar to that of a huaca, or temple. The people of pre-Hispanic Peru were deep set in their traditions, many of these traditions are still practiced by Peruvians today. The traditions of ancestor veneration and feasting are no exceptions to this. Cerro Santa Rita was a burial complex that had plazas and courtyards associated with the tombs of ancestors. Not as elaborate or large as the huacas to the north in the Moche and Chicama Valleys, which served as regional, administrative and religious centers, Cerro Santa Rita was more oriented to local ceremony. Ceramic and biological evidence suggests that parts of Cerro Santa Rita were unitized as designated areas for food and beverage production, these areas lack plazas and demonstrate a limited variability in ceramic morphologies. These practices demonstrate that public ceremony and feasts provided the social cohesion on a local level that was required in the outlying valleys, such as the Chao. This was necessary if Gallinazo, Moche and Chimú power centers to the north were going to maintain access to and influence over trade networks.
"]},{"key":"dc:format","label":"Dc Format","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["Hilltop Archaeology: Ceremony and Ritual at the Site of Cerro Santa Rita, Chao Valley, Peru"]}]}],"canonical_facts":{"dc:contributor":["Lawernce Conyers, Ph.D.","Bonnie Clark","Rob Roberts"],"dc:creator":["Busch, Richard A."],"dc:date.available":["2001-01-01T08:00:00Z"],"dc:description.abstract":["The Site of Cerro Santa Rita is located in the mid-valley region of the Chao Valley on the North Cast of Peru. Occupied by people during the Gallinazo, Moche and Chimú time periods, Cerro Santa Rita fulfilled a role similar to that of a huaca, or temple. The people of pre-Hispanic Peru were deep set in their traditions, many of these traditions are still practiced by Peruvians today. The traditions of ancestor veneration and feasting are no exceptions to this. Cerro Santa Rita was a burial complex that had plazas and courtyards associated with the tombs of ancestors. Not as elaborate or large as the huacas to the north in the Moche and Chicama Valleys, which served as regional, administrative and religious centers, Cerro Santa Rita was more oriented to local ceremony. Ceramic and biological evidence suggests that parts of Cerro Santa Rita were unitized as designated areas for food and beverage production, these areas lack plazas and demonstrate a limited variability in ceramic morphologies. These practices demonstrate that public ceremony and feasts provided the social cohesion on a local level that was required in the outlying valleys, such as the Chao. This was necessary if Gallinazo, Moche and Chimú power centers to the north were going to maintain access to and influence over trade networks.
"],"dc:format":["application/pdf"],"dc:identifier":["https://digitalcommons.du.edu/etd/103"],"dc:language":["en"],"dc:rights":["Copyright is held by the author. User is responsible for all copyright compliance.
"],"dc:subject":["Cerro Santa Rita","Chao Valley","Gallinazo","Hilltop","Moche","Peru","Anthropology","Archaeological Anthropology"],"dc:title":["Hilltop Archaeology: Ceremony and Ritual at the Site of Cerro Santa Rita, Chao Valley, Peru"],"thesis:degree_level":["Masters Thesis"],"thesis:degree_name":["M.A."]},"updated_at":"2026-07-24T02:03:12Z"}