For several decades, scholars have read cannibalism in ancient texts as an ethnographic and rhetorical strategy to marginalize, minimize, demonize, or otherwise denigrate ‘the Other.’ It is seen as a characteristic of the wild, the savage, the uncivilized, and the bestial, something one attributes only to other people. This project challenges that assertion. In situating the many varied references to eating people in ancient Greek, Near Eastern, and Roman literature within their historical and generic contexts, I provide an alternative reading of the purpose of these accusations and stories. I argue that consumption of another is a statement of power, and those who can consume freely or dictate the strictures of another’s diet hold the most immense power. This underlying quality forms the core of the various established topoi in antiquity, which are employed in different ways according to their function in a text, the genre of the text, and even the language and culture in which that text is written.
","abstract_html":"<p>For several decades, scholars have read cannibalism in ancient texts as an ethnographic and rhetorical strategy to marginalize, minimize, demonize, or otherwise denigrate ‘the Other.’ It is seen as a characteristic of the wild, the savage, the uncivilized, and the bestial, something one attributes only to other people. This project challenges that assertion. In situating the many varied references to eating people in ancient Greek, Near Eastern, and Roman literature within their historical and generic contexts, I provide an alternative reading of the purpose of these accusations and stories. I argue that consumption of another is a statement of power, and those who can consume freely or dictate the strictures of another’s diet hold the most immense power. This underlying quality forms the core of the various established topoi in antiquity, which are employed in different ways according to their function in a text, the genre of the text, and even the language and culture in which that text is written.</p>","abstract_has_math":false,"creators":["Weimer, Christopher"],"institution":"The Graduate School and University Center of The City University of New York","degree_name":"Doctor of Philosophy","degree_level":"Doctoral","degree_discipline":"Classics","degree_department":null,"school":null,"contributors":[],"advisors":["Danielle Kellogg"],"committee_chairs":[],"committee_members":["Jennifer Roberts","David Schur","Barbara Kowalzig"],"year":2022,"date_issued":"2022-09-01T07:00:00Z","date_published":"2022-09-01T07:00:00Z","updated_at":"2026-07-24T01:58:49Z","subjects":["Classical Literature and Philology","Near Eastern Languages and Societies","cannibalism","mythology","ancient greece","ancient near east"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://academicworks.cuny.edu/gc_etds/5066","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Danielle Kellogg"]},{"key":"dc:contributor.committeemember","label":"Committee Member","values":["Jennifer Roberts","David Schur","Barbara Kowalzig"]},{"key":"dc:creator","label":"Author","values":["Weimer, Christopher"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2022-09-14T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Classics"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Doctoral"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["The Graduate School and University Center of The City University of New York"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Classical Literature and Philology","Near Eastern Languages and Societies","cannibalism","mythology","ancient greece","ancient near east"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://academicworks.cuny.edu/gc_etds/5066"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["For several decades, scholars have read cannibalism in ancient texts as an ethnographic and rhetorical strategy to marginalize, minimize, demonize, or otherwise denigrate ‘the Other.’ It is seen as a characteristic of the wild, the savage, the uncivilized, and the bestial, something one attributes only to other people. This project challenges that assertion. In situating the many varied references to eating people in ancient Greek, Near Eastern, and Roman literature within their historical and generic contexts, I provide an alternative reading of the purpose of these accusations and stories. I argue that consumption of another is a statement of power, and those who can consume freely or dictate the strictures of another’s diet hold the most immense power. This underlying quality forms the core of the various established topoi in antiquity, which are employed in different ways according to their function in a text, the genre of the text, and even the language and culture in which that text is written.
"]},{"key":"dc:title","label":"Title","values":["Eating People Is Might: Power and the Representation of Anthropophagy in Antiquity"]}]}],"canonical_facts":{"dc:contributor.advisor":["Danielle Kellogg"],"dc:contributor.committeemember":["Jennifer Roberts","David Schur","Barbara Kowalzig"],"dc:creator":["Weimer, Christopher"],"dc:date.available":["2022-09-14T07:00:00Z"],"dc:description.abstract":["For several decades, scholars have read cannibalism in ancient texts as an ethnographic and rhetorical strategy to marginalize, minimize, demonize, or otherwise denigrate ‘the Other.’ It is seen as a characteristic of the wild, the savage, the uncivilized, and the bestial, something one attributes only to other people. This project challenges that assertion. In situating the many varied references to eating people in ancient Greek, Near Eastern, and Roman literature within their historical and generic contexts, I provide an alternative reading of the purpose of these accusations and stories. I argue that consumption of another is a statement of power, and those who can consume freely or dictate the strictures of another’s diet hold the most immense power. This underlying quality forms the core of the various established topoi in antiquity, which are employed in different ways according to their function in a text, the genre of the text, and even the language and culture in which that text is written.
"],"dc:identifier":["https://academicworks.cuny.edu/gc_etds/5066"],"dc:subject":["Classical Literature and Philology","Near Eastern Languages and Societies","cannibalism","mythology","ancient greece","ancient near east"],"dc:title":["Eating People Is Might: Power and the Representation of Anthropophagy in Antiquity"],"thesis:degree_discipline":["Classics"],"thesis:degree_level":["Doctoral"],"thesis:degree_name":["Doctor of Philosophy"],"thesis:institution_name":["The Graduate School and University Center of The City University of New York"]},"updated_at":"2026-07-24T01:58:49Z"}