This dissertation examines the relationship between the German and American Protestantism from 1945-1961. I argue that in response to the threat of Nazism and communism, mainline ecumenical American Protestants aimed to create a universalist “Christian World Order” based on liberal democracy and Christian ethics. Only this new order, they argued, could supersede nationalist and materialist agendas and restore world peace. By rhetorically depicting Nazi and Communist \"totalitarianism\" as anti-Christian, a construction I refer to as the Christian-Totalitarian Dichotomy, these Protestants drove German conservatives away from Nazism and toward Western liberal democracy through association with Christianity. They accomplished this through two primary methods. First, by politicizing Allied occupation policy as \"vengeful\" and positioning the majority of Germans as \"victims\" of Nazism, ecumenical Protestants successfully lobbied for political leniency that facilitated the German transition from enemy to ally. Second, American Protestants embarked on a widespread philanthropic aid campaign that brought millions of dollars of goods to Germany. Their aid campaigns continuously emphasized horrific material conditions in postwar Germany, with the necessity of humanitarian aid to stave off both a return of nihilism and an aggressive Soviet-communist advance. By reinforcing the need to spread and defend global democracy, ecumenical Protestants also helped forge a new postwar American nationalism that embraced international responsibility.
","abstract_html":"<p>This dissertation examines the relationship between the German and American Protestantism from 1945-1961. I argue that in response to the threat of Nazism and communism, mainline ecumenical American Protestants aimed to create a universalist “Christian World Order” based on liberal democracy and Christian ethics. Only this new order, they argued, could supersede nationalist and materialist agendas and restore world peace. By rhetorically depicting Nazi and Communist "totalitarianism" as anti-Christian, a construction I refer to as the Christian-Totalitarian Dichotomy, these Protestants drove German conservatives away from Nazism and toward Western liberal democracy through association with Christianity. They accomplished this through two primary methods. First, by politicizing Allied occupation policy as "vengeful" and positioning the majority of Germans as "victims" of Nazism, ecumenical Protestants successfully lobbied for political leniency that facilitated the German transition from enemy to ally. Second, American Protestants embarked on a widespread philanthropic aid campaign that brought millions of dollars of goods to Germany. Their aid campaigns continuously emphasized horrific material conditions in postwar Germany, with the necessity of humanitarian aid to stave off both a return of nihilism and an aggressive Soviet-communist advance. By reinforcing the need to spread and defend global democracy, ecumenical Protestants also helped forge a new postwar American nationalism that embraced international responsibility.</p>","abstract_has_math":false,"creators":["Woltering, Ky N"],"institution":"The Graduate School and University Center of The City University of New York","degree_name":"Doctor of Philosophy","degree_level":"Doctoral","degree_discipline":"History","degree_department":null,"school":null,"contributors":[],"advisors":["Benjamin Hett"],"committee_chairs":[],"committee_members":["Julia Sneeringer","David Nasaw","Susannah Heschel","Martin Klimke"],"year":2018,"date_issued":"2018-05-01T07:00:00Z","date_published":"2018-05-01T07:00:00Z","updated_at":"2026-07-24T01:58:39Z","subjects":["Cultural History","European History","History of Religion","Political History","United States History","Germany","Protestants","Democracy","United States Foreign Policy","Postwar","Christianity"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://academicworks.cuny.edu/gc_etds/2589","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Benjamin Hett"]},{"key":"dc:contributor.committeemember","label":"Committee Member","values":["Julia Sneeringer","David Nasaw","Susannah Heschel","Martin Klimke"]},{"key":"dc:creator","label":"Author","values":["Woltering, Ky N"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2020-05-30T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["History"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Doctoral"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["The Graduate School and University Center of The City University of New York"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Cultural History","European History","History of Religion","Political History","United States History","Germany","Protestants","Democracy","United States Foreign Policy","Postwar","Christianity"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://academicworks.cuny.edu/gc_etds/2589"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["This dissertation examines the relationship between the German and American Protestantism from 1945-1961. I argue that in response to the threat of Nazism and communism, mainline ecumenical American Protestants aimed to create a universalist “Christian World Order” based on liberal democracy and Christian ethics. Only this new order, they argued, could supersede nationalist and materialist agendas and restore world peace. By rhetorically depicting Nazi and Communist \"totalitarianism\" as anti-Christian, a construction I refer to as the Christian-Totalitarian Dichotomy, these Protestants drove German conservatives away from Nazism and toward Western liberal democracy through association with Christianity. They accomplished this through two primary methods. First, by politicizing Allied occupation policy as \"vengeful\" and positioning the majority of Germans as \"victims\" of Nazism, ecumenical Protestants successfully lobbied for political leniency that facilitated the German transition from enemy to ally. Second, American Protestants embarked on a widespread philanthropic aid campaign that brought millions of dollars of goods to Germany. Their aid campaigns continuously emphasized horrific material conditions in postwar Germany, with the necessity of humanitarian aid to stave off both a return of nihilism and an aggressive Soviet-communist advance. By reinforcing the need to spread and defend global democracy, ecumenical Protestants also helped forge a new postwar American nationalism that embraced international responsibility.
"]},{"key":"dc:title","label":"Title","values":["“A Christian World Order:” Protestants, Democracy and Christian Aid to Germany, 1945-1961"]}]}],"canonical_facts":{"dc:contributor.advisor":["Benjamin Hett"],"dc:contributor.committeemember":["Julia Sneeringer","David Nasaw","Susannah Heschel","Martin Klimke"],"dc:creator":["Woltering, Ky N"],"dc:date.available":["2020-05-30T07:00:00Z"],"dc:description.abstract":["This dissertation examines the relationship between the German and American Protestantism from 1945-1961. I argue that in response to the threat of Nazism and communism, mainline ecumenical American Protestants aimed to create a universalist “Christian World Order” based on liberal democracy and Christian ethics. Only this new order, they argued, could supersede nationalist and materialist agendas and restore world peace. By rhetorically depicting Nazi and Communist \"totalitarianism\" as anti-Christian, a construction I refer to as the Christian-Totalitarian Dichotomy, these Protestants drove German conservatives away from Nazism and toward Western liberal democracy through association with Christianity. They accomplished this through two primary methods. First, by politicizing Allied occupation policy as \"vengeful\" and positioning the majority of Germans as \"victims\" of Nazism, ecumenical Protestants successfully lobbied for political leniency that facilitated the German transition from enemy to ally. Second, American Protestants embarked on a widespread philanthropic aid campaign that brought millions of dollars of goods to Germany. Their aid campaigns continuously emphasized horrific material conditions in postwar Germany, with the necessity of humanitarian aid to stave off both a return of nihilism and an aggressive Soviet-communist advance. By reinforcing the need to spread and defend global democracy, ecumenical Protestants also helped forge a new postwar American nationalism that embraced international responsibility.
"],"dc:identifier":["https://academicworks.cuny.edu/gc_etds/2589"],"dc:subject":["Cultural History","European History","History of Religion","Political History","United States History","Germany","Protestants","Democracy","United States Foreign Policy","Postwar","Christianity"],"dc:title":["“A Christian World Order:” Protestants, Democracy and Christian Aid to Germany, 1945-1961"],"thesis:degree_discipline":["History"],"thesis:degree_level":["Doctoral"],"thesis:degree_name":["Doctor of Philosophy"],"thesis:institution_name":["The Graduate School and University Center of The City University of New York"]},"updated_at":"2026-07-24T01:58:39Z"}