This project considers the ways in which culture—the symbols and institutions that guide behavior and provide meaning to the individuals living within a community—serves a defensive function against conscious awareness of existential terror. The term existential terror refers to the cognitive and emotional experience of recognizing the inevitability of death, which is often accompanied by feelings of angst, isolation from others, and awareness of meaninglessness. In this dissertation, I will argue that the broad shift from traditional culture based on Judeo-Christian religious beliefs and communal forms of social life to modernity represents a slow but destabilizing deterioration of the defensive function of culture vis-à-vis existential terror. The reflexivity inherent in modern stores of knowledge (i.e., the chronic revision of information) makes certitude impossible and challenges the legitimacy of social institutions that provide an anchor for meaning in a society. The focus of this project is to analyze the effects on individuals and society living at a time in which the efficacy of the cultural defense has been weakened. I will argue that psychoanalysis emerged during a time of tremendous cultural flux and represents the de facto model of psychological defense in modernity, replacing religion as the primary cultural mode of meaning-making. I will argue that as system, psychoanalysis is doomed to fail in its mission, and will outline the reasons for this line of thought.
","abstract_html":"<p>This project considers the ways in which culture—the symbols and institutions that guide behavior and provide meaning to the individuals living within a community—serves a defensive function against conscious awareness of existential terror. The term existential terror refers to the cognitive and emotional experience of recognizing the inevitability of death, which is often accompanied by feelings of angst, isolation from others, and awareness of meaninglessness. In this dissertation, I will argue that the broad shift from traditional culture based on Judeo-Christian religious beliefs and communal forms of social life to modernity represents a slow but destabilizing deterioration of the defensive function of culture vis-à-vis existential terror. The reflexivity inherent in modern stores of knowledge (i.e., the chronic revision of information) makes certitude impossible and challenges the legitimacy of social institutions that provide an anchor for meaning in a society. The focus of this project is to analyze the effects on individuals and society living at a time in which the efficacy of the cultural defense has been weakened. I will argue that psychoanalysis emerged during a time of tremendous cultural flux and represents the de facto model of psychological defense in modernity, replacing religion as the primary cultural mode of meaning-making. I will argue that as system, psychoanalysis is doomed to fail in its mission, and will outline the reasons for this line of thought.</p>","abstract_has_math":false,"creators":["Claridge, Erin Liat"],"institution":"The Graduate School and University Center of The City University of New York","degree_name":"Doctor of Philosophy","degree_level":"Doctoral","degree_discipline":"Psychology","degree_department":null,"school":null,"contributors":[],"advisors":["Elliot Jurist"],"committee_chairs":[],"committee_members":["Sean Bell-Thomson","Diana Diamond","Carlo Strenger","Steve Tuber"],"year":2017,"date_issued":"2017-09-01T07:00:00Z","date_published":"2017-09-01T07:00:00Z","updated_at":"2026-07-24T01:58:39Z","subjects":["Clinical Psychology",": psychoanalysis","culture","modernity","existential terror"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://academicworks.cuny.edu/gc_etds/2345","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Elliot Jurist"]},{"key":"dc:contributor.committeemember","label":"Committee Member","values":["Sean Bell-Thomson","Diana Diamond","Carlo Strenger","Steve Tuber"]},{"key":"dc:creator","label":"Author","values":["Claridge, Erin Liat"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2019-09-30T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Psychology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Doctoral"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["The Graduate School and University Center of The City University of New York"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Clinical Psychology",": psychoanalysis","culture","modernity","existential terror"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://academicworks.cuny.edu/gc_etds/2345"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["This project considers the ways in which culture—the symbols and institutions that guide behavior and provide meaning to the individuals living within a community—serves a defensive function against conscious awareness of existential terror. The term existential terror refers to the cognitive and emotional experience of recognizing the inevitability of death, which is often accompanied by feelings of angst, isolation from others, and awareness of meaninglessness. In this dissertation, I will argue that the broad shift from traditional culture based on Judeo-Christian religious beliefs and communal forms of social life to modernity represents a slow but destabilizing deterioration of the defensive function of culture vis-à-vis existential terror. The reflexivity inherent in modern stores of knowledge (i.e., the chronic revision of information) makes certitude impossible and challenges the legitimacy of social institutions that provide an anchor for meaning in a society. The focus of this project is to analyze the effects on individuals and society living at a time in which the efficacy of the cultural defense has been weakened. I will argue that psychoanalysis emerged during a time of tremendous cultural flux and represents the de facto model of psychological defense in modernity, replacing religion as the primary cultural mode of meaning-making. I will argue that as system, psychoanalysis is doomed to fail in its mission, and will outline the reasons for this line of thought.
"]},{"key":"dc:title","label":"Title","values":["Psychoanalysis and Modernity: A Failure to Find Relief from Existential Terror"]}]}],"canonical_facts":{"dc:contributor.advisor":["Elliot Jurist"],"dc:contributor.committeemember":["Sean Bell-Thomson","Diana Diamond","Carlo Strenger","Steve Tuber"],"dc:creator":["Claridge, Erin Liat"],"dc:date.available":["2019-09-30T07:00:00Z"],"dc:description.abstract":["This project considers the ways in which culture—the symbols and institutions that guide behavior and provide meaning to the individuals living within a community—serves a defensive function against conscious awareness of existential terror. The term existential terror refers to the cognitive and emotional experience of recognizing the inevitability of death, which is often accompanied by feelings of angst, isolation from others, and awareness of meaninglessness. In this dissertation, I will argue that the broad shift from traditional culture based on Judeo-Christian religious beliefs and communal forms of social life to modernity represents a slow but destabilizing deterioration of the defensive function of culture vis-à-vis existential terror. The reflexivity inherent in modern stores of knowledge (i.e., the chronic revision of information) makes certitude impossible and challenges the legitimacy of social institutions that provide an anchor for meaning in a society. The focus of this project is to analyze the effects on individuals and society living at a time in which the efficacy of the cultural defense has been weakened. I will argue that psychoanalysis emerged during a time of tremendous cultural flux and represents the de facto model of psychological defense in modernity, replacing religion as the primary cultural mode of meaning-making. I will argue that as system, psychoanalysis is doomed to fail in its mission, and will outline the reasons for this line of thought.
"],"dc:identifier":["https://academicworks.cuny.edu/gc_etds/2345"],"dc:subject":["Clinical Psychology",": psychoanalysis","culture","modernity","existential terror"],"dc:title":["Psychoanalysis and Modernity: A Failure to Find Relief from Existential Terror"],"thesis:degree_discipline":["Psychology"],"thesis:degree_level":["Doctoral"],"thesis:degree_name":["Doctor of Philosophy"],"thesis:institution_name":["The Graduate School and University Center of The City University of New York"]},"updated_at":"2026-07-24T01:58:39Z"}