{"id":{"repo_id":"cuny-grad","oai_identifier":"oai:academicworks.cuny.edu:gc_etds-3213"},"canonical_url":"https://search.dev.ndltd.org/etd/cuny-grad/oai:academicworks.cuny.edu:gc_etds-3213","repository":{"repo_id":"cuny-grad","name":"City University of New York - Graduate Center","base_url":"https://academicworks.cuny.edu/do/oai/"},"display":{"title":"From Protest Song to Social Song: Music and Politics in Colombia, 1966-2016","abstract":"<p>Based on archival and ethnographic fieldwork in the cities of Bogotá and Medellín, this dissertation documents the development of <em>canción protesta </em>(protest song) in Colombia in the 1960s, and tracks its evolution in subsequent decades. At the turn of the 1970s, songwriters affiliated with a grassroots <em>canción protesta </em>movement in Bogotá used music as a vehicle for disseminating leftist political ideology and extolling the revolutionary guerrilla groups that had formed in the Colombian countryside in the preceding years. However, <em>canción protesta </em>was an urban phenomenon that emerged in tandem with other countercultural currents, and their confluence in the late 1960s facilitated the rise of a commercial variant of protest song in the 1970s, the reception of which was politically mixed. By the 1980s, many activist-musicians were breaking away from what they viewed as the crudely propagandist song texts of the prior decade. To make sense of protest song’s shifting guises, I situate them in broader discourses of and about resistance, emphasizing the ways in which the resistant dimensions of oppositional music have been discursively articulated in changing political contexts.</p> <p>During the 1990s, the category of <em>canción social </em>(social song) began to replace the term <em>canción protesta </em>in public discourse. While <em>canción social</em> generally denotes the same music that was formerly labelled as <em>canción protesta</em>, it embraces a wider range of artists and carries different associations. One of the central arguments of the dissertation is that the terminological shift from <em>canción protesta </em>to <em>canción social </em>represents a profound transformation, over the course of five decades of civil conflict, in Colombian society’s relationship with the idea of pursuing political change through armed resistance.</p>","abstract_html":"&lt;p&gt;Based on archival and ethnographic fieldwork in the cities of Bogotá and Medellín, this dissertation documents the development of &lt;em&gt;canción protesta &lt;/em&gt;(protest song) in Colombia in the 1960s, and tracks its evolution in subsequent decades. At the turn of the 1970s, songwriters affiliated with a grassroots &lt;em&gt;canción protesta &lt;/em&gt;movement in Bogotá used music as a vehicle for disseminating leftist political ideology and extolling the revolutionary guerrilla groups that had formed in the Colombian countryside in the preceding years. However, &lt;em&gt;canción protesta &lt;/em&gt;was an urban phenomenon that emerged in tandem with other countercultural currents, and their confluence in the late 1960s facilitated the rise of a commercial variant of protest song in the 1970s, the reception of which was politically mixed. By the 1980s, many activist-musicians were breaking away from what they viewed as the crudely propagandist song texts of the prior decade. To make sense of protest song’s shifting guises, I situate them in broader discourses of and about resistance, emphasizing the ways in which the resistant dimensions of oppositional music have been discursively articulated in changing political contexts.&lt;/p&gt; &lt;p&gt;During the 1990s, the category of &lt;em&gt;canción social &lt;/em&gt;(social song) began to replace the term &lt;em&gt;canción protesta &lt;/em&gt;in public discourse. While &lt;em&gt;canción social&lt;/em&gt; generally denotes the same music that was formerly labelled as &lt;em&gt;canción protesta&lt;/em&gt;, it embraces a wider range of artists and carries different associations. One of the central arguments of the dissertation is that the terminological shift from &lt;em&gt;canción protesta &lt;/em&gt;to &lt;em&gt;canción social &lt;/em&gt;represents a profound transformation, over the course of five decades of civil conflict, in Colombian society’s relationship with the idea of pursuing political change through armed resistance.&lt;/p&gt;","abstract_has_math":false,"creators":["Katz-Rosene, Joshua"],"institution":"The Graduate School and University Center of The City University of New York","degree_name":"Doctor of Philosophy","degree_level":"Doctoral","degree_discipline":"Music","degree_department":null,"school":null,"contributors":[],"advisors":["Peter Manuel"],"committee_chairs":[],"committee_members":["Héctor Fernández L’Hoeste","Jane Sugarman","Patricia Tovar"],"year":2017,"date_issued":"2017-09-30T07:00:00Z","date_published":"2017-09-30T07:00:00Z","updated_at":"2026-07-24T02:00:35Z","subjects":["Ethnomusicology","Latin American Studies","Political History","protest music","resistance","guerrillas","violence"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://academicworks.cuny.edu/gc_etds/2172","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Peter Manuel"]},{"key":"dc:contributor.committeemember","label":"Committee Member","values":["Héctor Fernández L’Hoeste","Jane Sugarman","Patricia Tovar"]},{"key":"dc:creator","label":"Author","values":["Katz-Rosene, Joshua"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2017-12-15T08:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Music"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Doctoral"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["The Graduate School and University Center of The City University of New York"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Ethnomusicology","Latin American Studies","Political History","protest music","resistance","guerrillas","violence"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://academicworks.cuny.edu/gc_etds/2172"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["<p>Based on archival and ethnographic fieldwork in the cities of Bogotá and Medellín, this dissertation documents the development of <em>canción protesta </em>(protest song) in Colombia in the 1960s, and tracks its evolution in subsequent decades. At the turn of the 1970s, songwriters affiliated with a grassroots <em>canción protesta </em>movement in Bogotá used music as a vehicle for disseminating leftist political ideology and extolling the revolutionary guerrilla groups that had formed in the Colombian countryside in the preceding years. However, <em>canción protesta </em>was an urban phenomenon that emerged in tandem with other countercultural currents, and their confluence in the late 1960s facilitated the rise of a commercial variant of protest song in the 1970s, the reception of which was politically mixed. By the 1980s, many activist-musicians were breaking away from what they viewed as the crudely propagandist song texts of the prior decade. To make sense of protest song’s shifting guises, I situate them in broader discourses of and about resistance, emphasizing the ways in which the resistant dimensions of oppositional music have been discursively articulated in changing political contexts.</p> <p>During the 1990s, the category of <em>canción social </em>(social song) began to replace the term <em>canción protesta </em>in public discourse. While <em>canción social</em> generally denotes the same music that was formerly labelled as <em>canción protesta</em>, it embraces a wider range of artists and carries different associations. One of the central arguments of the dissertation is that the terminological shift from <em>canción protesta </em>to <em>canción social </em>represents a profound transformation, over the course of five decades of civil conflict, in Colombian society’s relationship with the idea of pursuing political change through armed resistance.</p>"]},{"key":"dc:title","label":"Title","values":["From Protest Song to Social Song: Music and Politics in Colombia, 1966-2016"]}]}],"canonical_facts":{"dc:contributor.advisor":["Peter Manuel"],"dc:contributor.committeemember":["Héctor Fernández L’Hoeste","Jane Sugarman","Patricia Tovar"],"dc:creator":["Katz-Rosene, Joshua"],"dc:date.available":["2017-12-15T08:00:00Z"],"dc:description.abstract":["<p>Based on archival and ethnographic fieldwork in the cities of Bogotá and Medellín, this dissertation documents the development of <em>canción protesta </em>(protest song) in Colombia in the 1960s, and tracks its evolution in subsequent decades. At the turn of the 1970s, songwriters affiliated with a grassroots <em>canción protesta </em>movement in Bogotá used music as a vehicle for disseminating leftist political ideology and extolling the revolutionary guerrilla groups that had formed in the Colombian countryside in the preceding years. However, <em>canción protesta </em>was an urban phenomenon that emerged in tandem with other countercultural currents, and their confluence in the late 1960s facilitated the rise of a commercial variant of protest song in the 1970s, the reception of which was politically mixed. By the 1980s, many activist-musicians were breaking away from what they viewed as the crudely propagandist song texts of the prior decade. To make sense of protest song’s shifting guises, I situate them in broader discourses of and about resistance, emphasizing the ways in which the resistant dimensions of oppositional music have been discursively articulated in changing political contexts.</p> <p>During the 1990s, the category of <em>canción social </em>(social song) began to replace the term <em>canción protesta </em>in public discourse. While <em>canción social</em> generally denotes the same music that was formerly labelled as <em>canción protesta</em>, it embraces a wider range of artists and carries different associations. One of the central arguments of the dissertation is that the terminological shift from <em>canción protesta </em>to <em>canción social </em>represents a profound transformation, over the course of five decades of civil conflict, in Colombian society’s relationship with the idea of pursuing political change through armed resistance.</p>"],"dc:identifier":["https://academicworks.cuny.edu/gc_etds/2172"],"dc:subject":["Ethnomusicology","Latin American Studies","Political History","protest music","resistance","guerrillas","violence"],"dc:title":["From Protest Song to Social Song: Music and Politics in Colombia, 1966-2016"],"thesis:degree_discipline":["Music"],"thesis:degree_level":["Doctoral"],"thesis:degree_name":["Doctor of Philosophy"],"thesis:institution_name":["The Graduate School and University Center of The City University of New York"]},"updated_at":"2026-07-24T02:00:35Z"}