{"id":{"repo_id":"cornell","oai_identifier":"oai:ecommons.cornell.edu:1813/47808"},"canonical_url":"https://search.dev.ndltd.org/etd/cornell/oai:ecommons.cornell.edu:1813/47808","repository":{"repo_id":"cornell","name":"Cornell University","base_url":"https://ecommons.cornell.edu/server/oai/request"},"display":{"title":"MODERN RELIGIOUS MOVEMENTS OF COLONIAL SOUTH ASIA: THE ORIGINS OF REVIVAL AND REFORM","abstract":"During the British colonial period of South Asia, religious movements such as Buddhist modernism and Hindu nationalism became powerful agents of resistance and change. These developments, shaped by the contrasting influences of Western cultural domination and the pervasiveness of preexisting social formations, proved to be an effective measure in unifying the colonies under a common purpose. By studying the parallel, but individual, progression of these two movements, we see that changing identity formations during the colonial period, were a consequence of a wide array of converging influences. Colonialism, modernity and reverse orientalism all become important factors that affected change. Examining the complexities of religious reform and revival also proves beneficial in determining avenues of resistance. Although colonies such as British India and Ceylon were facing a common subjugation, their responses were solitary and methodologically dissimilar. They used resources distinctly available to them, such as assembly, culture and religion, but in different ways.","abstract_html":"During the British colonial period of South Asia, religious movements such as Buddhist modernism and Hindu nationalism became powerful agents of resistance and change. These developments, shaped by the contrasting influences of Western cultural domination and the pervasiveness of preexisting social formations, proved to be an effective measure in unifying the colonies under a common purpose. By studying the parallel, but individual, progression of these two movements, we see that changing identity formations during the colonial period, were a consequence of a wide array of converging influences. Colonialism, modernity and reverse orientalism all become important factors that affected change. Examining the complexities of religious reform and revival also proves beneficial in determining avenues of resistance. Although colonies such as British India and Ceylon were facing a common subjugation, their responses were solitary and methodologically dissimilar. They used resources distinctly available to them, such as assembly, culture and religion, but in different ways.","abstract_has_math":false,"creators":["Lax, James Allan"],"institution":"Cornell University","degree_name":"M.A., Asian Studies","degree_level":"Master of Arts","degree_discipline":"Asian Studies","degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":["Formichi, Chiara"],"year":2017,"date_issued":"2017-01-30","date_published":"2017-01-30","updated_at":"2026-07-24T01:49:00Z","subjects":["Asian studies","Regional studies","Buddhism","Buddhist Modernism","Colonialism","Hinduism","Hindu Nationalism","South Asia","Religious history"],"languages":["en_US"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier.doi","label":"DOI","values":["https://doi.org/10.7298/X4GM859Z"],"render_values":[{"text":"https://doi.org/10.7298/X4GM859Z","href":"https://doi.org/10.7298/X4GM859Z","code":true}]},{"key":"dc:identifier.other","label":"Dc Identifier Other","values":["ProQuest Submission ID: 10041","ProQuest Publication ID: 10253526"],"render_values":[{"text":"ProQuest Submission ID: 10041","href":null,"code":true},{"text":"ProQuest Publication ID: 10253526","href":null,"code":true}]}]},"links":{"outbound_url":"https://hdl.handle.net/1813/47808","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.committeemember","label":"Committee Member","values":["Formichi, Chiara"]},{"key":"dc:creator","label":"Author","values":["Lax, James Allan"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2017-04-04T20:27:45Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2017-04-04T20:27:45Z"]},{"key":"dc:date.issued","label":"Date","values":["2017-01-30"]},{"key":"dc:type","label":"Dc Type","values":["dissertation or thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Asian Studies"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Master of Arts"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A., Asian Studies"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["Cornell University"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Asian studies","Regional studies","Buddhism","Buddhist Modernism","Colonialism","Hinduism","Hindu Nationalism","South Asia","Religious history"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en_US"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.doi","label":"DOI","values":["https://doi.org/10.7298/X4GM859Z"]},{"key":"dc:identifier.other","label":"Dc Identifier Other","values":["ProQuest Submission ID: 10041","ProQuest Publication ID: 10253526"]},{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://hdl.handle.net/1813/47808"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["During the British colonial period of South Asia, religious movements such as Buddhist modernism and Hindu nationalism became powerful agents of resistance and change. These developments, shaped by the contrasting influences of Western cultural domination and the pervasiveness of preexisting social formations, proved to be an effective measure in unifying the colonies under a common purpose. By studying the parallel, but individual, progression of these two movements, we see that changing identity formations during the colonial period, were a consequence of a wide array of converging influences. Colonialism, modernity and reverse orientalism all become important factors that affected change. Examining the complexities of religious reform and revival also proves beneficial in determining avenues of resistance. Although colonies such as British India and Ceylon were facing a common subjugation, their responses were solitary and methodologically dissimilar. They used resources distinctly available to them, such as assembly, culture and religion, but in different ways."]},{"key":"dc:format.mimetype","label":"Dc Format Mimetype","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["MODERN RELIGIOUS MOVEMENTS OF COLONIAL SOUTH ASIA: THE ORIGINS OF REVIVAL AND REFORM"]}]}],"canonical_facts":{"dc:contributor.committeemember":["Formichi, Chiara"],"dc:creator":["Lax, James Allan"],"dc:date.accessioned":["2017-04-04T20:27:45Z"],"dc:date.available":["2017-04-04T20:27:45Z"],"dc:date.issued":["2017-01-30"],"dc:description.abstract":["During the British colonial period of South Asia, religious movements such as Buddhist modernism and Hindu nationalism became powerful agents of resistance and change. These developments, shaped by the contrasting influences of Western cultural domination and the pervasiveness of preexisting social formations, proved to be an effective measure in unifying the colonies under a common purpose. By studying the parallel, but individual, progression of these two movements, we see that changing identity formations during the colonial period, were a consequence of a wide array of converging influences. Colonialism, modernity and reverse orientalism all become important factors that affected change. Examining the complexities of religious reform and revival also proves beneficial in determining avenues of resistance. Although colonies such as British India and Ceylon were facing a common subjugation, their responses were solitary and methodologically dissimilar. 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