{"id":{"repo_id":"claremont","oai_identifier":"oai:scholarship.claremont.edu:cgu_etd-1008"},"canonical_url":"https://search.dev.ndltd.org/etd/claremont/oai:scholarship.claremont.edu:cgu_etd-1008","repository":{"repo_id":"claremont","name":"Claremont Graduate University","base_url":"https://scholarship.claremont.edu/do/oai/"},"display":{"title":"Islamic Reformism on the Periphery of the Muslim World: Rezaeddin Fakhreddin (1895-1936)","abstract":"<p>During the apex of the eighteenth and beginning of the nineteenth centuries, the geopolitical paradigm was gradually transitioning from imperialism toward the nation-state order. Where the former framework witnessed a handful of European empires vie for global hegemony and influence, the latter facilitated indigenous sovereignty and self-determination. Religion, naturally, played a central role in opposition to colonialism and the galvanization of indigenous nationalism. Consequently, the shape of religion was also influenced, and ultimately redefined to fit the new world order.</p>","abstract_html":"&lt;p&gt;During the apex of the eighteenth and beginning of the nineteenth centuries, the geopolitical paradigm was gradually transitioning from imperialism toward the nation-state order. Where the former framework witnessed a handful of European empires vie for global hegemony and influence, the latter facilitated indigenous sovereignty and self-determination. Religion, naturally, played a central role in opposition to colonialism and the galvanization of indigenous nationalism. Consequently, the shape of religion was also influenced, and ultimately redefined to fit the new world order.&lt;/p&gt;","abstract_has_math":false,"creators":["Mazgarova, Sofia"],"institution":null,"degree_name":"Islamic Studies, MA","degree_level":"Open Access Master's Thesis","degree_discipline":"School of Religion","degree_department":null,"school":null,"contributors":["Zayn Kassam","Richard Amesbury"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2010,"date_issued":"2010-01-01T08:00:00Z","date_published":"2010-01-01T08:00:00Z","updated_at":"2026-07-24T01:39:44Z","subjects":["Făkhreddinev","Rizaėddin","1859-1936","Muslims-Volga-Ural Region (Russia)","Religion"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholarship.claremont.edu/cgu_etd/8","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Zayn Kassam","Richard Amesbury"]},{"key":"dc:creator","label":"Author","values":["Mazgarova, Sofia"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2011-09-30T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["School of Religion"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Open Access Master's Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Islamic Studies, MA"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Făkhreddinev","Rizaėddin","1859-1936","Muslims-Volga-Ural Region (Russia)","Religion"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholarship.claremont.edu/cgu_etd/8"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["<p>During the apex of the eighteenth and beginning of the nineteenth centuries, the geopolitical paradigm was gradually transitioning from imperialism toward the nation-state order. Where the former framework witnessed a handful of European empires vie for global hegemony and influence, the latter facilitated indigenous sovereignty and self-determination. Religion, naturally, played a central role in opposition to colonialism and the galvanization of indigenous nationalism. Consequently, the shape of religion was also influenced, and ultimately redefined to fit the new world order.</p>"]},{"key":"dc:title","label":"Title","values":["Islamic Reformism on the Periphery of the Muslim World: Rezaeddin Fakhreddin (1895-1936)"]}]}],"canonical_facts":{"dc:contributor":["Zayn Kassam","Richard Amesbury"],"dc:creator":["Mazgarova, Sofia"],"dc:date.available":["2011-09-30T07:00:00Z"],"dc:description.abstract":["<p>During the apex of the eighteenth and beginning of the nineteenth centuries, the geopolitical paradigm was gradually transitioning from imperialism toward the nation-state order. Where the former framework witnessed a handful of European empires vie for global hegemony and influence, the latter facilitated indigenous sovereignty and self-determination. Religion, naturally, played a central role in opposition to colonialism and the galvanization of indigenous nationalism. Consequently, the shape of religion was also influenced, and ultimately redefined to fit the new world order.</p>"],"dc:identifier":["https://scholarship.claremont.edu/cgu_etd/8"],"dc:subject":["Făkhreddinev","Rizaėddin","1859-1936","Muslims-Volga-Ural Region (Russia)","Religion"],"dc:title":["Islamic Reformism on the Periphery of the Muslim World: Rezaeddin Fakhreddin (1895-1936)"],"thesis:degree_discipline":["School of Religion"],"thesis:degree_level":["Open Access Master's Thesis"],"thesis:degree_name":["Islamic Studies, MA"]},"updated_at":"2026-07-24T01:39:44Z"}