{"id":{"repo_id":"cape-town","oai_identifier":"oai:open.uct.ac.za:11427/9779"},"canonical_url":"https://search.dev.ndltd.org/etd/cape-town/oai:open.uct.ac.za:11427/9779","repository":{"repo_id":"cape-town","name":"University of Cape Town","base_url":"https://open.uct.ac.za/oai/request"},"display":{"title":"Who do I say that I am? : identity as a construct and its implications for Christian anthropology","abstract":"The question of identity is one of the pressing issues for many disciplines, and is a key question in feminist theory. Theorists occupy diverse positions across a spectrum. At one end there are those who believe there is something \"essential\" which defines us (both as individuals and in groups). At the spectrum’s other end are those who take the view that identity is constructed - whether unconsciously through the practices identified by interactions, through performances of the body. This study seeks to explore some of these understandings of identity, using a specifically post-structuralist feminist lens which, inter alia directly challenges the dualisms upon which western philosophy is founded. Having outline some approaches to the question of identity, the study concludes by examining some of the consequences and possibilities for Christian anthropology in its understanding of what it means to be human and how the human person can be said to constitute the Imago Dei.","abstract_html":"The question of identity is one of the pressing issues for many disciplines, and is a key question in feminist theory. Theorists occupy diverse positions across a spectrum. At one end there are those who believe there is something "essential" which defines us (both as individuals and in groups). At the spectrum’s other end are those who take the view that identity is constructed - whether unconsciously through the practices identified by interactions, through performances of the body. This study seeks to explore some of these understandings of identity, using a specifically post-structuralist feminist lens which, inter alia directly challenges the dualisms upon which western philosophy is founded. Having outline some approaches to the question of identity, the study concludes by examining some of the consequences and possibilities for Christian anthropology in its understanding of what it means to be human and how the human person can be said to constitute the Imago Dei.","abstract_has_math":false,"creators":["Trisk, Janet Elizabeth"],"institution":"Department of Religious Studies","degree_name":null,"degree_level":null,"degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":["Cochrane, James"],"committee_chairs":[],"committee_members":[],"year":2002,"date_issued":"2002","date_published":"2002","updated_at":"2026-07-22T22:23:47Z","subjects":[],"languages":["eng"],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/11427/9779","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Cochrane, James"]},{"key":"dc:creator","label":"Author","values":["Trisk, Janet Elizabeth"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2014-11-22T05:49:50Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2014-11-22T05:49:50Z"]},{"key":"dc:date.issued","label":"Date","values":["2002"]},{"key":"dc:publisher.department","label":"Dc Publisher Department","values":["Department of Religious Studies"]},{"key":"dc:publisher.institution","label":"Dc Publisher Institution","values":["University of Cape Town"]},{"key":"dc:type","label":"Dc Type","values":["Master Thesis"]},{"key":"dc:type.qualificationlevel","label":"Dc Type Qualificationlevel","values":["Masters"]},{"key":"dc:type.qualificationname","label":"Dc Type Qualificationname","values":["MSocSc"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["eng"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["http://hdl.handle.net/11427/9779"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Bibliography: leaves 92-103."]},{"key":"dc:description.abstract","label":"Abstract","values":["The question of identity is one of the pressing issues for many disciplines, and is a key question in feminist theory. Theorists occupy diverse positions across a spectrum. At one end there are those who believe there is something \"essential\" which defines us (both as individuals and in groups). At the spectrum’s other end are those who take the view that identity is constructed - whether unconsciously through the practices identified by interactions, through performances of the body. This study seeks to explore some of these understandings of identity, using a specifically post-structuralist feminist lens which, inter alia directly challenges the dualisms upon which western philosophy is founded. Having outline some approaches to the question of identity, the study concludes by examining some of the consequences and possibilities for Christian anthropology in its understanding of what it means to be human and how the human person can be said to constitute the Imago Dei."]},{"key":"dc:title","label":"Title","values":["Who do I say that I am? : identity as a construct and its implications for Christian anthropology"]}]}],"canonical_facts":{"dc:contributor.advisor":["Cochrane, James"],"dc:creator":["Trisk, Janet Elizabeth"],"dc:date.accessioned":["2014-11-22T05:49:50Z"],"dc:date.available":["2014-11-22T05:49:50Z"],"dc:date.issued":["2002"],"dc:description":["Bibliography: leaves 92-103."],"dc:description.abstract":["The question of identity is one of the pressing issues for many disciplines, and is a key question in feminist theory. Theorists occupy diverse positions across a spectrum. At one end there are those who believe there is something \"essential\" which defines us (both as individuals and in groups). At the spectrum’s other end are those who take the view that identity is constructed - whether unconsciously through the practices identified by interactions, through performances of the body. This study seeks to explore some of these understandings of identity, using a specifically post-structuralist feminist lens which, inter alia directly challenges the dualisms upon which western philosophy is founded. Having outline some approaches to the question of identity, the study concludes by examining some of the consequences and possibilities for Christian anthropology in its understanding of what it means to be human and how the human person can be said to constitute the Imago Dei."],"dc:identifier.uri":["http://hdl.handle.net/11427/9779"],"dc:language.iso":["eng"],"dc:publisher.department":["Department of Religious Studies"],"dc:publisher.institution":["University of Cape Town"],"dc:title":["Who do I say that I am? : identity as a construct and its implications for Christian anthropology"],"dc:type":["Master Thesis"],"dc:type.qualificationlevel":["Masters"],"dc:type.qualificationname":["MSocSc"]},"updated_at":"2026-07-22T22:23:47Z"}