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Department of Philosophy

Absurdity in the Early 21 Century

Abstract

dc:description.abstract

This essay argues against contemporary theorists who claim that the concept of Absurdity that flourished in Western Europe in the 1940s is now of purely historical interest. It is argued instead that while it is important to locate the concept of Absurdity in an appropriate historical context, people living in the early twenty-first century are, in fact, living within an historical period that makes the experience, and thus the concept, of Absurdity relevant again. While Absurdity in the 1940s involved a loss of certainty due to the role the Second World War played in undermining secular and religious beliefs, Absurdity in the twenty-first century involves a loss of certainty due to intense exposure to alternative points of view. This loss of certainty means that when one's typical point of view is brought into relief by an atypical perspective, one struggles to reaffirm one's typical perspective. This robust clash of perspectives strikes at the heart of the way in which we understand the world and ourselves, forming part of the experience that has come to be known as Absurdity. If the analysis of Absurdity that is offered in this essay is correct, then Absurdity is best understood as a personal epistemological condition, rather than a universal metaphysical condition that affects all people simply in virtue of their being human.

Degree

thesis:*
Grantor dc:publisher.institution
Department of Philosophy
Year dc:date.issued
2010

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Jurgens, Francois
Advisors dc:contributor.advisor
  • Galgut, Elisa
  • Fried, Gregory

Rights

Language dc:language.iso
eng

Identifiers

dc:identifier.*
Handle dc:identifier.uri
http://hdl.handle.net/11427/3676
OAI identifier oai:identifier
oai:open.uct.ac.za:11427/3676

Chain of custody

source
Harvested from
University of Cape Town
Base URL
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Last updated
2026-07-22
Source record
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citation

Jurgens, Francois. Absurdity in the Early 21 Century. Department of Philosophy, 2010. http://hdl.handle.net/11427/3676