{"id":{"repo_id":"cape-town","oai_identifier":"oai:open.uct.ac.za:11427/17868"},"canonical_url":"https://search.dev.ndltd.org/etd/cape-town/oai:open.uct.ac.za:11427/17868","repository":{"repo_id":"cape-town","name":"University of Cape Town","base_url":"https://open.uct.ac.za/oai/request"},"display":{"title":"Religious propaganda in selected Anglo-Saxton literature","abstract":"This study of selected Old English texts, from the canons of Aelfric and Cynewulf, presents the argument that the primary purpose of the Saints' Lives in question is that of instruments of persuasion. After a description of the rites of Anglo-Saxon paganism, an attempt is made to outline the manner in which the Christian missionaries used certain aspects of pagan belief to promote Christianity. As such, these texts may therefore be viewed as religious propaganda in the Anglo- Saxon Church's attempt to win new converts to Christianity and to strengthen the faith of those already within its fold, firstly by promoting belief in the miraculous and secondly by investing Anglo-Saxon Christianity with the supernatural powers of the Anglo-Saxon and Celtic Pagan religions. Although the works of Cynewulf predate those of Aelfric, I have chosen to discuss the prose works of Aelfric first. However, I do not believe that reversing the historical order invalidates the argument.","abstract_html":"This study of selected Old English texts, from the canons of Aelfric and Cynewulf, presents the argument that the primary purpose of the Saints' Lives in question is that of instruments of persuasion. After a description of the rites of Anglo-Saxon paganism, an attempt is made to outline the manner in which the Christian missionaries used certain aspects of pagan belief to promote Christianity. As such, these texts may therefore be viewed as religious propaganda in the Anglo- Saxon Church's attempt to win new converts to Christianity and to strengthen the faith of those already within its fold, firstly by promoting belief in the miraculous and secondly by investing Anglo-Saxon Christianity with the supernatural powers of the Anglo-Saxon and Celtic Pagan religions. Although the works of Cynewulf predate those of Aelfric, I have chosen to discuss the prose works of Aelfric first. However, I do not believe that reversing the historical order invalidates the argument.","abstract_has_math":false,"creators":["Keating, Lise Manda"],"institution":"Department of English Language and Literature","degree_name":null,"degree_level":null,"degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":["Van der Westhuizen, J E"],"committee_chairs":[],"committee_members":[],"year":1999,"date_issued":"1999","date_published":"1999","updated_at":"2026-07-22T22:23:06Z","subjects":[],"languages":["eng"],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/11427/17868","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Van der Westhuizen, J E"]},{"key":"dc:creator","label":"Author","values":["Keating, Lise Manda"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2016-03-17T07:08:38Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2016-03-17T07:08:38Z"]},{"key":"dc:date.issued","label":"Date","values":["1999"]},{"key":"dc:publisher.department","label":"Dc Publisher Department","values":["Department of English Language and Literature"]},{"key":"dc:publisher.institution","label":"Dc Publisher Institution","values":["University of Cape Town"]},{"key":"dc:type","label":"Dc Type","values":["Master Thesis"]},{"key":"dc:type.qualificationlevel","label":"Dc Type Qualificationlevel","values":["Masters"]},{"key":"dc:type.qualificationname","label":"Dc Type Qualificationname","values":["MA"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["eng"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["http://hdl.handle.net/11427/17868"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Includes bibliographical references."]},{"key":"dc:description.abstract","label":"Abstract","values":["This study of selected Old English texts, from the canons of Aelfric and Cynewulf, presents the argument that the primary purpose of the Saints' Lives in question is that of instruments of persuasion. After a description of the rites of Anglo-Saxon paganism, an attempt is made to outline the manner in which the Christian missionaries used certain aspects of pagan belief to promote Christianity. As such, these texts may therefore be viewed as religious propaganda in the Anglo- Saxon Church's attempt to win new converts to Christianity and to strengthen the faith of those already within its fold, firstly by promoting belief in the miraculous and secondly by investing Anglo-Saxon Christianity with the supernatural powers of the Anglo-Saxon and Celtic Pagan religions. Although the works of Cynewulf predate those of Aelfric, I have chosen to discuss the prose works of Aelfric first. However, I do not believe that reversing the historical order invalidates the argument."]},{"key":"dc:title","label":"Title","values":["Religious propaganda in selected Anglo-Saxton literature"]}]}],"canonical_facts":{"dc:contributor.advisor":["Van der Westhuizen, J E"],"dc:creator":["Keating, Lise Manda"],"dc:date.accessioned":["2016-03-17T07:08:38Z"],"dc:date.available":["2016-03-17T07:08:38Z"],"dc:date.issued":["1999"],"dc:description":["Includes bibliographical references."],"dc:description.abstract":["This study of selected Old English texts, from the canons of Aelfric and Cynewulf, presents the argument that the primary purpose of the Saints' Lives in question is that of instruments of persuasion. After a description of the rites of Anglo-Saxon paganism, an attempt is made to outline the manner in which the Christian missionaries used certain aspects of pagan belief to promote Christianity. As such, these texts may therefore be viewed as religious propaganda in the Anglo- Saxon Church's attempt to win new converts to Christianity and to strengthen the faith of those already within its fold, firstly by promoting belief in the miraculous and secondly by investing Anglo-Saxon Christianity with the supernatural powers of the Anglo-Saxon and Celtic Pagan religions. Although the works of Cynewulf predate those of Aelfric, I have chosen to discuss the prose works of Aelfric first. However, I do not believe that reversing the historical order invalidates the argument."],"dc:identifier.uri":["http://hdl.handle.net/11427/17868"],"dc:language.iso":["eng"],"dc:publisher.department":["Department of English Language and Literature"],"dc:publisher.institution":["University of Cape Town"],"dc:title":["Religious propaganda in selected Anglo-Saxton literature"],"dc:type":["Master Thesis"],"dc:type.qualificationlevel":["Masters"],"dc:type.qualificationname":["MA"]},"updated_at":"2026-07-22T22:23:06Z"}