University of Cambridge
New Forms of Kinship in Contemporary Literature and Film from the German-Speaking World
Abstract
dc:description.abstractThis thesis is concerned with the ways in which contemporary German-language literature and film partake in the representation, interrogation, and constitution of kinship as a contested field of social relations in the twenty-first century. In considering kinship, with the philosopher Judith Butler, as the constitutive sphere of the social – and as the site of emergence of the concept of human ‘culture’ itself – I present kinship as the regulating principle of being-in and knowing-of the world. I argue that the socio-historical, material, and discursive transformations of the twenty-first century have had profound implications on hitherto normative conceptualizations of kinship in relation to human and nonhuman others and that they have altered our understanding of who is – and can be – humans’ ‘kin’. The traditional paradigm of kinship-as-family is therefore predicated on binary norms of gender, sexuality, race, and ethnicity. The normative constitution further provokes a discursive marginalization and/or foreclosure of other forms of kinship. By attending to the representation, interrogation, and constitution of ‘forms of kinship’ in and through literature and film, then, I seek to unlock literature and film’s potential to help to imagine or instantiate alternative forms of being-in and knowing-of the world. In doing so, I bring together works by a series of contemporary authors and directors from Germany, Austria, and Switzerland. By looking, from the vantage point of queer theory, at the spheres of the family (chapter 1), the non/human (chapter 2), and queer and trans ecologies (chapter 3), I consider the ways in which literary and cinematic aesthetics instantiate non-normative forms of being-in and knowing-of the world. To describe this phenomenon, and to bring into sharper relief my notion of ‘forms of kinship’, I have coined the term ästhetisches Eigenwissen, or aesthetic knowledge in its differential specificity – a concept which alludes to the intrinsically transformative potential, or political function, of aesthetic artefacts in the world.
Degree
thesis:*- Name dc:type.qualificationname
- Doctor of Philosophy (PhD)
- Level dc:type.qualificationlevel
- Doctoral
- Grantor dc:publisher.institution
- University of Cambridge
- Year dc:date.issued
- 2024
Author and committee
dc:creator, dc:contributor.*- Author dc:creator
-
- Henschel, Denise
- Advisor dc:contributor.advisor
-
- Mukhida, Leila
Subjects
dc:subject × 14Rights
dc:rightsIdentifiers
dc:identifier.*- DOI dc:identifier.doi
- https://doi.org/10.17863/CAM.117322
- OAI identifier oai:identifier
- oai:www.repository.cam.ac.uk:1810/382555