{"id":{"repo_id":"cambridge","oai_identifier":"oai:www.repository.cam.ac.uk:1810/374800"},"canonical_url":"https://search.dev.ndltd.org/etd/cambridge/oai:www.repository.cam.ac.uk:1810/374800","repository":{"repo_id":"cambridge","name":"Cambridge University","base_url":"https://api.repository.cam.ac.uk/server/oai/request"},"display":{"title":"The Right to Resist: A Theological Investigation of the Moral Legitimacy of Maximalist Campaigns","abstract":"This thesis presents a theological investigation into the moral legitimacy of maximalist resistance campaigns. It was prompted by the results of landmark research in political science finding that, over the course of the twentieth century, nonviolent campaigns were statistically more effective than their violent counterparts in achieving maximalist objectives. The implications of these findings are profound. If it is not only possible, but more effective, to depose tyrannical governments by nonviolent means, there are ramifications for normative international frameworks, external actors, international law, and moral theology. And yet, to establish efficacy is not to determine legitimacy. This thesis therefore explores the moral legitimacy of maximalist campaigns from a theological perspective. It does so in the context of the social doctrine of the Roman Catholic Church concerning the right to resist political authority. The doctrinal criteria for exercising the right to resist are essentially isomorphic with the doctrinal criteria for just war. Accordingly, it examines legitimate reasons for resistance to a government, as well as legitimate means of resistance – corresponding to the jus ad bellum and jus in bello categories of the just war tradition. It then discusses a doctrinal tension in which the modern Magisterium consistently has rejected recourse to war, and yet endorsed the potential use of force to protect vulnerable populations in fulfillment of the Responsibility to Protect. The study suggests that a route toward resolving this tension may lie in clarifying conceptual relationships that remain underexamined in the doctrine itself: (1) the relationship between the right to resist and the rule of law; and (2) the relationship between the rule of law and sovereignty.","abstract_html":"This thesis presents a theological investigation into the moral legitimacy of maximalist resistance campaigns. It was prompted by the results of landmark research in political science finding that, over the course of the twentieth century, nonviolent campaigns were statistically more effective than their violent counterparts in achieving maximalist objectives. The implications of these findings are profound. If it is not only possible, but more effective, to depose tyrannical governments by nonviolent means, there are ramifications for normative international frameworks, external actors, international law, and moral theology. And yet, to establish efficacy is not to determine legitimacy. This thesis therefore explores the moral legitimacy of maximalist campaigns from a theological perspective. It does so in the context of the social doctrine of the Roman Catholic Church concerning the right to resist political authority. The doctrinal criteria for exercising the right to resist are essentially isomorphic with the doctrinal criteria for just war. Accordingly, it examines legitimate reasons for resistance to a government, as well as legitimate means of resistance – corresponding to the jus ad bellum and jus in bello categories of the just war tradition. It then discusses a doctrinal tension in which the modern Magisterium consistently has rejected recourse to war, and yet endorsed the potential use of force to protect vulnerable populations in fulfillment of the Responsibility to Protect. The study suggests that a route toward resolving this tension may lie in clarifying conceptual relationships that remain underexamined in the doctrine itself: (1) the relationship between the right to resist and the rule of law; and (2) the relationship between the rule of law and sovereignty.","abstract_has_math":false,"creators":["McCormick, Walter Patrick"],"institution":"University of Cambridge","degree_name":"Doctor of Philosophy (PhD)","degree_level":"Doctoral","degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":["Williams, Rowan"],"committee_chairs":[],"committee_members":[],"year":2022,"date_issued":"2022-09-25","date_published":"2022-09-25","updated_at":"2026-07-22T22:24:27Z","subjects":["Catholic Social Teaching","Civil Resistance","Ethics","Nonviolence and Violence","Political Theology","Rule of Law","Sovereignty"],"languages":["eng"],"rights":[],"rights_urls":["https://apollo8-f-pro.lib.cam.ac.uk/bitstreams/d783a76b-8c0c-448b-95ef-665fdb94ba24/download","https://www.rioxx.net/licenses/all-rights-reserved/"],"identifier_entries":[]},"links":{"outbound_url":"https://doi.org/10.17863/CAM.112725","outbound_label":"DOI","outbound_source":"dc:identifier.doi"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Williams, Rowan"]},{"key":"dc:contributor.sponsor","label":"Sponsor","values":["Cambridge International Scholarship from the Cambridge Commonwealth, European & International Trust"]},{"key":"dc:creator","label":"Author","values":["McCormick, Walter Patrick"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.issued","label":"Date","values":["2022-09-25"]},{"key":"dc:publisher.institution","label":"Dc Publisher Institution","values":["University of Cambridge"]},{"key":"dc:relation.isreferencedby.uri","label":"Dc Relation Isreferencedby URI","values":["https://www.repository.cam.ac.uk/handle/1810/374800"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"dc:type.qualificationlevel","label":"Dc Type Qualificationlevel","values":["Doctoral"]},{"key":"dc:type.qualificationname","label":"Dc Type Qualificationname","values":["Doctor of Philosophy (PhD)"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Catholic Social Teaching","Civil Resistance","Ethics","Nonviolence and Violence","Political Theology","Rule of Law","Sovereignty"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]},{"key":"dc:rights","label":"Dc Rights","values":["https://apollo8-f-pro.lib.cam.ac.uk/bitstreams/d783a76b-8c0c-448b-95ef-665fdb94ba24/download","https://www.rioxx.net/licenses/all-rights-reserved/"]},{"key":"dc:rights.embargodate","label":"Dc Rights Embargodate","values":["2025-10-11"]},{"key":"dc:rights.embargotype","label":"Dc Rights Embargotype","values":["embargo"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.doi","label":"DOI","values":["https://doi.org/10.17863/CAM.112725"]},{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://apollo8-f-pro.lib.cam.ac.uk/bitstreams/531924b6-b554-4c87-80ae-32261d213892/download"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["This thesis presents a theological investigation into the moral legitimacy of maximalist resistance campaigns. 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Accordingly, it examines legitimate reasons for resistance to a government, as well as legitimate means of resistance – corresponding to the jus ad bellum and jus in bello categories of the just war tradition. It then discusses a doctrinal tension in which the modern Magisterium consistently has rejected recourse to war, and yet endorsed the potential use of force to protect vulnerable populations in fulfillment of the Responsibility to Protect. 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