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University of Cambridge

Doctrinal Controversy and the Church Economy of Post-Chalcedon Palestine

Abstract

dc:description.abstract

The Fourth Ecumenical Council, held at Chalcedon in 451, began a period of extraordinary social and political crisis across the Eastern Mediterranean. In Palestine, as elsewhere, the centuries that followed were characterised by internecine conflict between local Christians, persisting until the collapse of Roman authority in the region during the reign of the emperor Heraclius. Since Edward Gibbon, historians have struggled to contextualise this debate, ostensibly an argument between proponents of rival, but also substantially identical, Christologies. This thesis considers what role socio-economic factors may have played in shaping contemporary accounts of the Council’s fraught reception. It asks whether this may have distorted our understanding of a defining Late Antique debate. Chalcedon’s reforms had wide-reaching consequences, not only for the Empire’s official Christological policy, but for the broader structure of the ‘Church economy,’ the systems through which Christian institutions were financed and maintained, referred to at length in the Council’s disciplinary canons. Its rulings held particular significance for Palestine in its status as the Christian ‘Holy Land.’ Here I explore this facet of Chalcedon’s legacy, whilst considering how the language of doctrinal controversy generated by the Council served to frame episodes of material competition between rival communities of clerics and monks. The thesis offers a new reading of the texts produced by key actors in these confrontations, many of which have been historically neglected. It follows in the wake of recent attempts to analyse other religious conflicts of this period in light of contemporary social or political conditions, or through reference to ‘networks’ of influence and patronage. I apply this methodology to the study of the Palestinian partisans in the antagonism which followed Chalcedon, whilst also drawing upon the archaeologically-grounded study of material culture which has influenced so many other areas of early medieval history.

Degree

thesis:*
Name dc:type.qualificationname
Doctor of Philosophy (PhD)
Level dc:type.qualificationlevel
Doctoral
Grantor dc:publisher.institution
University of Cambridge
Year dc:date.issued
2019

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Neary, Daniel Paul
Advisor dc:contributor.advisor
  • Sarris, Peter

Subjects

dc:subject × 4

Rights

dc:rights
Language dc:language
en

Identifiers

dc:identifier.*
DOI dc:identifier.doi
https://doi.org/10.17863/CAM.35685
OAI identifier oai:identifier
oai:www.repository.cam.ac.uk:1810/288392

Chain of custody

source
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Cambridge University
Base URL
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Last updated
2026-07-22
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citation

Neary, Daniel Paul. Doctrinal Controversy and the Church Economy of Post-Chalcedon Palestine. Doctoral thesis, University of Cambridge, 2019. https://doi.org/10.17863/CAM.35685