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University of Cambridge

Ethnic Identity and the Consolidation of Imperial Power in the Grand Khitan Empire (AD 907-1125) Burial Art as Evidence for Ethnogenesis in a Multi-ethnic Society

Abstract

dc:description.abstract

The Grand Khitan Empire (AD 907-1125) was created by expanding its territory through military conquest and diplomatic treaty across parts of Asia. By deliberate political strategies of cultural construction and the materialization of ethnic ideology, Khitan leaders maintained a multi-ethnic social fabric, consolidated their imperial power, made the ethnic Khitan distinct with the rise of their state, and ultimately proclaimed a hegemony in Northeast Asia. This thesis presents an analysis of 48 tombs categorized into four groups based on the social rank, ethnicity and source of power of the tomb occupants, who include the Khitan emperor, Khitan hereditary aristocracy, non-Khitan hereditary aristocracy and non-hereditary elites. The evolution and chronological patterns of each tomb category are examined and compared to identify the sources of power that underlie ethnic identity and supports the suggestion that imperial acts were manipulated for the consolidation of power. The thesis thus questions the validity of traditional assumptions about ethnic markers – specifically that there was no one-to-one straightforward relation between material culture and ethnicity. The material cultural boundary can be seen as the consequence of social interaction. In addition, it is also clear that the alteration of imperial titles was a political act. Imperial titles of ‘Khitan’, ‘Grand Khitan’, ‘Khitan State’ and ‘Qara Khitan’ accentuate the governing body of ethnic Khitan. In contrast, the titles ‘Liao’ or ‘Great Liao’ were used to symbolize a nation of all the people with the intent of creating a more unified community in the understatement of ethnic differentiation. Overall, archaeological data indicates that an ethno-political strategy highlighted the ruling body (ethnic Khitan) and the largest proportion of the ruled (ethnic Chinese). However, as it privileged ethnic Chinese, it simultaneously marginalized the remaining ethnic minorities, which subsequently lead to a revolt by ethnic Jurchen and the downfall of the Khitan Empire.

Degree

thesis:*
Name dc:type.qualificationname
Doctor of Philosophy (PhD)
Level dc:type.qualificationlevel
Doctoral
Grantor dc:publisher.institution
University of Cambridge
Year dc:date.issued
2019

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • CHENG, SHU FANG
Advisor dc:contributor.advisor
  • PETRIE, CAMERON ANDREW

Subjects

dc:subject × 4

Rights

dc:rights
Language dc:language
en

Identifiers

dc:identifier.*
DOI dc:identifier.doi
https://doi.org/10.17863/CAM.33749
OAI identifier oai:identifier
oai:www.repository.cam.ac.uk:1810/286440

Chain of custody

source
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Cambridge University
Base URL
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Last updated
2026-07-24
Source record
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citation

CHENG, SHU FANG. Ethnic Identity and the Consolidation of Imperial Power in the Grand Khitan Empire (AD 907-1125) Burial Art as Evidence for Ethnogenesis in a Multi-ethnic Society. Doctoral thesis, University of Cambridge, 2019. https://doi.org/10.17863/CAM.33749