Back to results

University of Cambridge

Jesus as the Mercy Seat : the semantics and theology of Paul's use of Hilasterion in Romans 3:25.

Abstract

dc:description.abstract

Paul's predication of the term hilasterion of Jesus combined with his mention of Jesus' own blood leads modern interpreters to speculate that hilasterion was a term that could denote a sacrificial victim-hence: "whom God put forward as a sacrifice of atonement by his blood" (Rom 3:25, NRSV). But this is unsupported by the Greek sources. This dissertation examines all the known occurrences of hilasterion outside biblical and Byzantine Christian sources, of which there are about eight-half of them new to this study. All can be glossed by "(sc. anathema) propitiatory gift or offering" (LSJ). Since hilasterion never designates a sacrificial victim, the NRSV lacks support. Its meaning would rather be expressed by hon prosenengken (not: proetheto) ho theos hilasterion thusian (cf. P. Fay. 337). The tendency to parallel Rom 3:25 and 4 Mace 17:22 (codex S) is also misguided. Obviously the phrase to hilasterion tou thanatou autwn (referring to the martyrs) cannot mean "the victim of their death." The background is rather to be sought in the normal Greek practice of offering durable propitiatory gifts (not victims) to the deity-hence: "their death as a propitiatory votive offering." Paul's use of hilasterion is rooted not in the Greek but in the biblical world. Here hilasterion refers most famously to the "mercy seat," the golden plate with the cherubim above Israel's ark of the covenant. Philo saw the mercy seat as "a symbol of the gracious power of God" (Mos. 2.96; cf. Fug. 100). Paul applies this symbolism to Jesus because it makes him the centre not only of atonement for sin (Leviticus 16) but of the revelation of God (Exod 25:22; Lev 16:2; Num 7:89). The terms dikaiow and apolutrwsis in Rom 3:24 pick up the language of the exodus (esp. Exod 15: 13) and enable Paul to present Jesus as the centre of the ideal sanctuary (cf. Exod 15: 17).

Degree

thesis:*
Name dc:type.qualificationname
Doctor of Philosophy (PhD)
Level dc:type.qualificationlevel
Doctoral
Grantor dc:publisher.institution
University of Cambridge
Year dc:date.issued
1999

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Bailey, Daniel Peter.

Rights

dc:rights
Language dc:language
eng

Identifiers

dc:identifier.*
DOI dc:identifier.doi
https://doi.org/10.17863/CAM.17213
OAI identifier oai:identifier
oai:www.repository.cam.ac.uk:1810/251694

Chain of custody

source
Harvested from
Cambridge University
Base URL
api.repository.cam.ac.uk/server/oai/request
Last updated
2026-07-22
Source record
OAI-PMH GetRecord
related terms
citation

Bailey, Daniel Peter.. Jesus as the Mercy Seat : the semantics and theology of Paul's use of Hilasterion in Romans 3:25.. Doctoral thesis, University of Cambridge, 1999. https://doi.org/10.17863/CAM.17213