{"id":{"repo_id":"calgary","oai_identifier":"oai:ucalgary.scholaris.ca:1880/121168"},"canonical_url":"https://search.dev.ndltd.org/etd/calgary/oai:ucalgary.scholaris.ca:1880/121168","repository":{"repo_id":"calgary","name":"University of Calgary","base_url":"https://ucalgary.scholaris.ca/server/oai/request"},"display":{"title":"Indigenous Burn Survivors Experiences of Injury, Care, and Social Reintegration","abstract":"Burn injuries have potential for significant long-term impact and require highly specialized treatment to limit sequalae. Indigenous people are impacted by burn injuries at disproportionate rates across colonized countries of Canada, United States, Australia and New Zealand. This study aimed to understand Indigenous burn survivors’ experiences of injury, care, and social reintegration. Hermeneutic methodology was employed with efforts to use a decolonizing approach to the research to understand survivors’ experiences. Three Indigenous individuals who had suffered significant integumentary injuries were interviewed to deepen understanding of the topic. Interpretations from this study revealed that preforming healthcare research with Indigenous people requires particular considerations to understand that what is heard by researchers may not reflect the whole story; stigma from scarring and lateral violence can significantly influence burn survivors reintegration to their communities to where they no longer “fit” the same way; sequalae from injuries result in community role disruption and reworking of identities that effect the individuals ability to connect with their Indigenous heritage as well as impact the larger community; and Indigenous individuals experience unique challenges in accessing specialized burn care. I conclude by recognizing the ongoing impacts of colonization, how anti-Indigenous racism threads through each survivor’s story. Injuries occur within complexities often left unaddressed in current healthcare practices allowing assumptions to perpetuate through care and disconnect providers from survivors’ experience. This study offers healthcare providers an opportunity to better understand Indigenous burn survivors and reflect on how assumptions impact daily care practices.","abstract_html":"Burn injuries have potential for significant long-term impact and require highly specialized treatment to limit sequalae. Indigenous people are impacted by burn injuries at disproportionate rates across colonized countries of Canada, United States, Australia and New Zealand. This study aimed to understand Indigenous burn survivors’ experiences of injury, care, and social reintegration. Hermeneutic methodology was employed with efforts to use a decolonizing approach to the research to understand survivors’ experiences. Three Indigenous individuals who had suffered significant integumentary injuries were interviewed to deepen understanding of the topic. Interpretations from this study revealed that preforming healthcare research with Indigenous people requires particular considerations to understand that what is heard by researchers may not reflect the whole story; stigma from scarring and lateral violence can significantly influence burn survivors reintegration to their communities to where they no longer “fit” the same way; sequalae from injuries result in community role disruption and reworking of identities that effect the individuals ability to connect with their Indigenous heritage as well as impact the larger community; and Indigenous individuals experience unique challenges in accessing specialized burn care. I conclude by recognizing the ongoing impacts of colonization, how anti-Indigenous racism threads through each survivor’s story. Injuries occur within complexities often left unaddressed in current healthcare practices allowing assumptions to perpetuate through care and disconnect providers from survivors’ experience. This study offers healthcare providers an opportunity to better understand Indigenous burn survivors and reflect on how assumptions impact daily care practices.","abstract_has_math":false,"creators":["Verburg, Leah Joy Marie"],"institution":"Graduate Studies","degree_name":"Master of Nursing (MN)","degree_level":null,"degree_discipline":"Nursing","degree_department":null,"school":null,"contributors":[],"advisors":["McCaffrey, Graham","Gabriel, Vincent"],"committee_chairs":[],"committee_members":["Markides, Jennifer","Ginn, Carla"],"year":2025,"date_issued":"2025-04-28","date_published":"2025-04-28","updated_at":"2026-07-24T01:30:40Z","subjects":["Indigenous","reintegration","burns"],"languages":["en"],"rights":["University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission."],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier.doi","label":"DOI","values":["https://dx.doi.org/10.11575/PRISM/48758"],"render_values":[{"text":"https://dx.doi.org/10.11575/PRISM/48758","href":"https://dx.doi.org/10.11575/PRISM/48758","code":true}]}]},"links":{"outbound_url":"https://hdl.handle.net/1880/121168","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["McCaffrey, Graham","Gabriel, Vincent"]},{"key":"dc:contributor.committeemember","label":"Committee Member","values":["Markides, Jennifer","Ginn, Carla"]},{"key":"dc:creator","label":"Author","values":["Verburg, Leah Joy Marie"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2025-06"]},{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2025-04-29T17:31:20Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2025-04-29T17:31:20Z"]},{"key":"dc:date.issued","label":"Date","values":["2025-04-28"]},{"key":"dc:publisher.institution","label":"Dc Publisher Institution","values":["University of Calgary"]},{"key":"dc:type","label":"Dc Type","values":["master thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Nursing"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Nursing (MN)"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Calgary"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Indigenous","reintegration","burns"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["University of Calgary graduate students retain copyright ownership and moral rights for their thesis. 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This study aimed to understand Indigenous burn survivors’ experiences of injury, care, and social reintegration. Hermeneutic methodology was employed with efforts to use a decolonizing approach to the research to understand survivors’ experiences. Three Indigenous individuals who had suffered significant integumentary injuries were interviewed to deepen understanding of the topic. Interpretations from this study revealed that preforming healthcare research with Indigenous people requires particular considerations to understand that what is heard by researchers may not reflect the whole story; stigma from scarring and lateral violence can significantly influence burn survivors reintegration to their communities to where they no longer “fit” the same way; sequalae from injuries result in community role disruption and reworking of identities that effect the individuals ability to connect with their Indigenous heritage as well as impact the larger community; and Indigenous individuals experience unique challenges in accessing specialized burn care. I conclude by recognizing the ongoing impacts of colonization, how anti-Indigenous racism threads through each survivor’s story. Injuries occur within complexities often left unaddressed in current healthcare practices allowing assumptions to perpetuate through care and disconnect providers from survivors’ experience. This study offers healthcare providers an opportunity to better understand Indigenous burn survivors and reflect on how assumptions impact daily care practices."]},{"key":"dc:title","label":"Title","values":["Indigenous Burn Survivors Experiences of Injury, Care, and Social Reintegration"]}]}],"canonical_facts":{"dc:contributor.advisor":["McCaffrey, Graham","Gabriel, Vincent"],"dc:contributor.committeemember":["Markides, Jennifer","Ginn, Carla"],"dc:creator":["Verburg, Leah Joy Marie"],"dc:date":["2025-06"],"dc:date.accessioned":["2025-04-29T17:31:20Z"],"dc:date.available":["2025-04-29T17:31:20Z"],"dc:date.issued":["2025-04-28"],"dc:description.abstract":["Burn injuries have potential for significant long-term impact and require highly specialized treatment to limit sequalae. Indigenous people are impacted by burn injuries at disproportionate rates across colonized countries of Canada, United States, Australia and New Zealand. This study aimed to understand Indigenous burn survivors’ experiences of injury, care, and social reintegration. Hermeneutic methodology was employed with efforts to use a decolonizing approach to the research to understand survivors’ experiences. Three Indigenous individuals who had suffered significant integumentary injuries were interviewed to deepen understanding of the topic. Interpretations from this study revealed that preforming healthcare research with Indigenous people requires particular considerations to understand that what is heard by researchers may not reflect the whole story; stigma from scarring and lateral violence can significantly influence burn survivors reintegration to their communities to where they no longer “fit” the same way; sequalae from injuries result in community role disruption and reworking of identities that effect the individuals ability to connect with their Indigenous heritage as well as impact the larger community; and Indigenous individuals experience unique challenges in accessing specialized burn care. I conclude by recognizing the ongoing impacts of colonization, how anti-Indigenous racism threads through each survivor’s story. Injuries occur within complexities often left unaddressed in current healthcare practices allowing assumptions to perpetuate through care and disconnect providers from survivors’ experience. 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