{"id":{"repo_id":"baylor","oai_identifier":"oai:baylor-ir.tdl.org:2104/9456"},"canonical_url":"https://search.dev.ndltd.org/etd/baylor/oai:baylor-ir.tdl.org:2104/9456","repository":{"repo_id":"baylor","name":"Baylor University","base_url":"https://baylor-ir.tdl.org/server/oai/request"},"display":{"title":"Writing race in Haiti's constitutions : synecdoche and negritude in post-revolutionary Haiti.","abstract":"All political universals rely on a synecdoche in which a part of the population is taken to represent the whole. Modernity is characterized by a white supremacist synecdoche that selects the white portion of a population to stand in for the whole population. Haiti's early constitutions invert this synecdoche, picking out the black population as representative of the whole. This thesis analyze Haiti's 1805, 1806, 1807, and 1816 Constitutions for this synecdochal inversion. These synecdoches rearticulate Modernity in a way that frustrates Modernity's white supremacist foundation. Because of this, Haiti's early Constitutions are rich resources for negritude.","abstract_html":"All political universals rely on a synecdoche in which a part of the population is taken to represent the whole. Modernity is characterized by a white supremacist synecdoche that selects the white portion of a population to stand in for the whole population. Haiti's early constitutions invert this synecdoche, picking out the black population as representative of the whole. This thesis analyze Haiti's 1805, 1806, 1807, and 1816 Constitutions for this synecdochal inversion. These synecdoches rearticulate Modernity in a way that frustrates Modernity's white supremacist foundation. Because of this, Haiti's early Constitutions are rich resources for negritude.","abstract_has_math":false,"creators":["Koslow, Scott, 1987-"],"institution":"Baylor University.","degree_name":"M.A.","degree_level":"Masters","degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":["Varda, Scott Joseph."],"committee_chairs":[],"committee_members":[],"year":2015,"date_issued":"2015-08","date_published":"2015-08","updated_at":"2026-07-24T01:08:00Z","subjects":["Haiti.","Synecdoche.","Constitutions.","Négritude."],"languages":["en"],"rights":["Baylor University works are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. Contact libraryquestions@baylor.edu for inquiries about permission."],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://hdl.handle.net/2104/9456","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Varda, Scott Joseph."]},{"key":"dc:creator","label":"Author","values":["Koslow, Scott, 1987-"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2015-09-04T13:14:43Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2015-09-04T13:14:43Z"]},{"key":"dc:date.issued","label":"Date","values":["2015-08"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["Baylor University."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Haiti.","Synecdoche.","Constitutions.","Négritude."]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Baylor University works are protected by copyright. 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These synecdoches rearticulate Modernity in a way that frustrates Modernity's white supremacist foundation. Because of this, Haiti's early Constitutions are rich resources for negritude."]},{"key":"dc:format.mimetype","label":"Dc Format Mimetype","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["Writing race in Haiti's constitutions : synecdoche and negritude in post-revolutionary Haiti."]}]}],"canonical_facts":{"dc:contributor.advisor":["Varda, Scott Joseph."],"dc:creator":["Koslow, Scott, 1987-"],"dc:date.accessioned":["2015-09-04T13:14:43Z"],"dc:date.available":["2015-09-04T13:14:43Z"],"dc:date.issued":["2015-08"],"dc:description.abstract":["All political universals rely on a synecdoche in which a part of the population is taken to represent the whole. Modernity is characterized by a white supremacist synecdoche that selects the white portion of a population to stand in for the whole population. Haiti's early constitutions invert this synecdoche, picking out the black population as representative of the whole. This thesis analyze Haiti's 1805, 1806, 1807, and 1816 Constitutions for this synecdochal inversion. These synecdoches rearticulate Modernity in a way that frustrates Modernity's white supremacist foundation. Because of this, Haiti's early Constitutions are rich resources for negritude."],"dc:format.mimetype":["application/pdf"],"dc:identifier.uri":["https://hdl.handle.net/2104/9456"],"dc:language.iso":["en"],"dc:rights":["Baylor University works are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. Contact libraryquestions@baylor.edu for inquiries about permission."],"dc:subject":["Haiti.","Synecdoche.","Constitutions.","Négritude."],"dc:title":["Writing race in Haiti's constitutions : synecdoche and negritude in post-revolutionary Haiti."],"dc:type":["Thesis"],"thesis:degree_level":["Masters"],"thesis:degree_name":["M.A."],"thesis:institution_name":["Baylor University."]},"updated_at":"2026-07-24T01:08:00Z"}