{"id":{"repo_id":"baylor","oai_identifier":"oai:baylor-ir.tdl.org:2104/10660"},"canonical_url":"https://search.dev.ndltd.org/etd/baylor/oai:baylor-ir.tdl.org:2104/10660","repository":{"repo_id":"baylor","name":"Baylor University","base_url":"https://baylor-ir.tdl.org/server/oai/request"},"display":{"title":"The common law of nations : the ius gentium in the political thought of Francisco Suárez, S.J.","abstract":"Francisco Suárez preserved and refined the classical notion of ius gentium for modernity. According to Suárez, the law of nations consisted in mutually recognized norms that govern international conduct in war and peace, bearing legal status as customary standards. As such, the ius gentium offered a tenable basis for international order in a post-Christendom world, becoming the foundation for international relations in the emerging epoch of nation states. Suárez presented the ius gentium as a means to international order without an international authority. He proposed that states, as communitates perfectae, or self-sufficient and independent authorities, could govern international life together through common effort. By explicating Suárez's international thought, and by comparing and contrasting it with that of Hugo Grotius and Edmund Burke, I will endeavor to demonstrate that Suárez's account of international relations most accurately identifies the bases for international order without international authority.","abstract_html":"Francisco Suárez preserved and refined the classical notion of ius gentium for modernity. According to Suárez, the law of nations consisted in mutually recognized norms that govern international conduct in war and peace, bearing legal status as customary standards. As such, the ius gentium offered a tenable basis for international order in a post-Christendom world, becoming the foundation for international relations in the emerging epoch of nation states. Suárez presented the ius gentium as a means to international order without an international authority. He proposed that states, as communitates perfectae, or self-sufficient and independent authorities, could govern international life together through common effort. By explicating Suárez's international thought, and by comparing and contrasting it with that of Hugo Grotius and Edmund Burke, I will endeavor to demonstrate that Suárez's account of international relations most accurately identifies the bases for international order without international authority.","abstract_has_math":false,"creators":["Gonzalez, Michael Roland, 1995-"],"institution":"Baylor University.","degree_name":"M.A.","degree_level":"Masters","degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":["Clinton, W. David."],"committee_chairs":[],"committee_members":[],"year":2019,"date_issued":"2019-05","date_published":"2019-05","updated_at":"2026-07-24T01:08:16Z","subjects":["Law of nations.","International society.","Christendom.","Prudence.","Law and history.","Suarez.","Grotius.","Burke.","Ius gentium.","International community."],"languages":["en"],"rights":["Baylor University works are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. Contact libraryquestions@baylor.edu for inquiries about permission."],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://hdl.handle.net/2104/10660","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Clinton, W. 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They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. Contact libraryquestions@baylor.edu for inquiries about permission."]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://hdl.handle.net/2104/10660"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Francisco Suárez preserved and refined the classical notion of ius gentium for modernity. According to Suárez, the law of nations consisted in mutually recognized norms that govern international conduct in war and peace, bearing legal status as customary standards. As such, the ius gentium offered a tenable basis for international order in a post-Christendom world, becoming the foundation for international relations in the emerging epoch of nation states. Suárez presented the ius gentium as a means to international order without an international authority. He proposed that states, as communitates perfectae, or self-sufficient and independent authorities, could govern international life together through common effort. By explicating Suárez's international thought, and by comparing and contrasting it with that of Hugo Grotius and Edmund Burke, I will endeavor to demonstrate that Suárez's account of international relations most accurately identifies the bases for international order without international authority."]},{"key":"dc:format.mimetype","label":"Dc Format Mimetype","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["The common law of nations : the ius gentium in the political thought of Francisco Suárez, S.J."]}]}],"canonical_facts":{"dc:contributor.advisor":["Clinton, W. David."],"dc:creator":["Gonzalez, Michael Roland, 1995-"],"dc:date.accessioned":["2019-07-29T13:31:50Z"],"dc:date.available":["2019-07-29T13:31:50Z"],"dc:date.issued":["2019-05"],"dc:description.abstract":["Francisco Suárez preserved and refined the classical notion of ius gentium for modernity. According to Suárez, the law of nations consisted in mutually recognized norms that govern international conduct in war and peace, bearing legal status as customary standards. As such, the ius gentium offered a tenable basis for international order in a post-Christendom world, becoming the foundation for international relations in the emerging epoch of nation states. Suárez presented the ius gentium as a means to international order without an international authority. He proposed that states, as communitates perfectae, or self-sufficient and independent authorities, could govern international life together through common effort. By explicating Suárez's international thought, and by comparing and contrasting it with that of Hugo Grotius and Edmund Burke, I will endeavor to demonstrate that Suárez's account of international relations most accurately identifies the bases for international order without international authority."],"dc:format.mimetype":["application/pdf"],"dc:identifier.uri":["https://hdl.handle.net/2104/10660"],"dc:language.iso":["en"],"dc:rights":["Baylor University works are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. Contact libraryquestions@baylor.edu for inquiries about permission."],"dc:subject":["Law of nations.","International society.","Christendom.","Prudence.","Law and history.","Suarez.","Grotius.","Burke.","Ius gentium.","International community."],"dc:title":["The common law of nations : the ius gentium in the political thought of Francisco Suárez, S.J."],"dc:type":["Thesis"],"thesis:degree_level":["Masters"],"thesis:degree_name":["M.A."],"thesis:institution_name":["Baylor University."]},"updated_at":"2026-07-24T01:08:16Z"}