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University of Arkansas

An Evaluative Framework for the Improvement of Religious Practice in the Context of Pluralism

Abstract

dc:description.abstract

<p>Pluralism presents a troubling epistemic problem in that the inability to determine whether or not significant portions of a given religion’s cosmological and metaphysical belief set actually correspond to reality. Within this standstill there seems to be no way to prove yet alone maximize the epistemic rationality of continued religious practice, as each religion will claim to have a unique source of knowledge the others do not. However, if we set aside these unverifiable disputes, there remains an often underemphasized common thread: religions each have a conception of how this world ought to be. These conceptions involve how members of a community ought to relate to each other so as to maximize well-being and minimize suffering. This focus on well-being is a universal aim of living creatures and as such is not the reduction of distinct religions to a shared essence but is instead a common underlying goal. Well-being will of course look different in different contexts, and as such this paper will develop a suitably relativizable yet robust sense of well-being to serve as a manner by which to evaluate religious practice. Thus, practical rationality at least with respect to this-worldly salvation can be maximized. But in order to avoid a relativism about the specific beliefs that get one to the ethical output, an internal coherency constraint will also be applied, secondarily to the ethical metric. This will help to maintain elements of religiosity and felt experience in the face of the changes that will be required by a shift in focus to this-worldly salvation. I will examine Christianity of a Catholic bent in order to look at some of the ways in which a religion’s self conception will have to change significantly with respect to their relation to salvation if it begins to understand itself as but one possible path towards it and if it begins to recognize that other prima facie contradictory religions can be learned from to better accomplish this shared goal. </p> <p>keywords: this-worldy salvation, liberation theology, well-being, pluralism, relativism </p>

Degree

thesis:*
Name thesis:degree_name
Master of Arts in Philosophy (MA)
Level thesis:degree_level
Thesis
Year dc:date.available
2019

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Dardas, Benjamin Ford
Advisor dc:contributor.advisor
  • Senor, Thomas D.
Contributors dc:contributor
  • Hereth, Stephen B.
  • Adler, Jacob

Subjects

dc:subject × 9

Identifiers

dc:identifier.*
Repository record dc:identifier
https://scholarworks.uark.edu/etd/3539
OAI identifier oai:identifier
oai:scholarworks.uark.edu:etd-5089

Chain of custody

source
Harvested from
University of Arkansas
Base URL
scholarworks.uark.edu/do/oai/
Last updated
2026-07-24
Source record
OAI-PMH GetRecord
citation

Dardas, Benjamin Ford. An Evaluative Framework for the Improvement of Religious Practice in the Context of Pluralism. Thesis thesis, 2019. https://scholarworks.uark.edu/etd/3539