{"id":{"repo_id":"arkansas","oai_identifier":"oai:scholarworks.uark.edu:etd-1595"},"canonical_url":"https://search.dev.ndltd.org/etd/arkansas/oai:scholarworks.uark.edu:etd-1595","repository":{"repo_id":"arkansas","name":"University of Arkansas","base_url":"https://scholarworks.uark.edu/do/oai/"},"display":{"title":"Content and Concept: An Examination of Transcendental Empiricism","abstract":"<p>In this dissertation, I critically examine the philosophy of transcendental empiricism. Transcendental empiricism is, among other things, a philosophy of mental content. It attempts to dissolve an epistemological dilemma of mental content by splitting the difference between two diametrically opposed accounts of content. John McDowell's minimal empiricism and Richard Gaskin's minimalist empiricism are two versions of transcendental empiricism. Transcendental empiricism itself originates with McDowell's work. This dissertation is divided into five parts. First, in the Introduction, I state the Wittgensteinian metaphilosophical orientation of transcendental empiricism. This metaphilosophical approach provides a plateau upon which much of the rest of this work may be examined. Second, I offer a detailed description of McDowell's minimal empiricism. Third, I critique Gaskin's critique and modification of McDowell's minimal empiricism. I argue that (1) Gaskin's critiques are faulty and that (2) Gaskin's minimalist empiricism is very dubious. Fourth, I scrutinize the alleged credentials of McDowell's minimal empiricism. I argue that McDowell's version of linguistic idealism is problematic. I then comment on a recent dialogue between transcendental empiricism and Hubert Dreyfus's phenomenology. The dialogue culminates with Dreyfus's accusation of the \"Myth of the Mental.\" I argue that this accusation is correct in which case McDowell's direct realism is problematic. I conclude that minimal empiricism does not dissolve the dilemma of mental content. Finally, I argue that Tyler Burge successfully undermines the doctrine of disjunctivism, but disjunctivism is crucial for transcendental empiricism. Ultimately, however, I aim to show that transcendental empiricism is an attractive alternative to philosophies of mental content.</p>","abstract_html":"&lt;p&gt;In this dissertation, I critically examine the philosophy of transcendental empiricism. Transcendental empiricism is, among other things, a philosophy of mental content. It attempts to dissolve an epistemological dilemma of mental content by splitting the difference between two diametrically opposed accounts of content. John McDowell&#x27;s minimal empiricism and Richard Gaskin&#x27;s minimalist empiricism are two versions of transcendental empiricism. Transcendental empiricism itself originates with McDowell&#x27;s work. This dissertation is divided into five parts. First, in the Introduction, I state the Wittgensteinian metaphilosophical orientation of transcendental empiricism. This metaphilosophical approach provides a plateau upon which much of the rest of this work may be examined. Second, I offer a detailed description of McDowell&#x27;s minimal empiricism. Third, I critique Gaskin&#x27;s critique and modification of McDowell&#x27;s minimal empiricism. I argue that (1) Gaskin&#x27;s critiques are faulty and that (2) Gaskin&#x27;s minimalist empiricism is very dubious. Fourth, I scrutinize the alleged credentials of McDowell&#x27;s minimal empiricism. I argue that McDowell&#x27;s version of linguistic idealism is problematic. I then comment on a recent dialogue between transcendental empiricism and Hubert Dreyfus&#x27;s phenomenology. The dialogue culminates with Dreyfus&#x27;s accusation of the &quot;Myth of the Mental.&quot; I argue that this accusation is correct in which case McDowell&#x27;s direct realism is problematic. I conclude that minimal empiricism does not dissolve the dilemma of mental content. Finally, I argue that Tyler Burge successfully undermines the doctrine of disjunctivism, but disjunctivism is crucial for transcendental empiricism. Ultimately, however, I aim to show that transcendental empiricism is an attractive alternative to philosophies of mental content.&lt;/p&gt;","abstract_has_math":false,"creators":["Urban, Charles Macmillan"],"institution":null,"degree_name":"Doctor of Philosophy in Philosophy (PhD)","degree_level":"Dissertation","degree_discipline":null,"degree_department":null,"school":null,"contributors":["Lyons, Jack","Ward, Barry M."],"advisors":["Minar, Edward H."],"committee_chairs":[],"committee_members":[],"year":2013,"date_issued":"2013-05-01T07:00:00Z","date_published":"2013-05-01T07:00:00Z","updated_at":"2026-07-24T00:59:08Z","subjects":["Philosophy","Religion and theology","Epistemology","Philosophy of language","Philosophy of mind","Transcendental empiricism","Theory and Philosophy"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholarworks.uark.edu/etd/596","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Lyons, Jack","Ward, Barry M."]},{"key":"dc:contributor.advisor","label":"Advisor","values":["Minar, Edward H."]},{"key":"dc:creator","label":"Author","values":["Urban, Charles Macmillan"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2013"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2016-08-29T07:00:00Z"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy in Philosophy (PhD)"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Philosophy","Religion and theology","Epistemology","Philosophy of language","Philosophy of mind","Transcendental empiricism","Theory and Philosophy"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholarworks.uark.edu/etd/596"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["<p>In this dissertation, I critically examine the philosophy of transcendental empiricism. Transcendental empiricism is, among other things, a philosophy of mental content. It attempts to dissolve an epistemological dilemma of mental content by splitting the difference between two diametrically opposed accounts of content. John McDowell's minimal empiricism and Richard Gaskin's minimalist empiricism are two versions of transcendental empiricism. Transcendental empiricism itself originates with McDowell's work. This dissertation is divided into five parts. First, in the Introduction, I state the Wittgensteinian metaphilosophical orientation of transcendental empiricism. This metaphilosophical approach provides a plateau upon which much of the rest of this work may be examined. Second, I offer a detailed description of McDowell's minimal empiricism. Third, I critique Gaskin's critique and modification of McDowell's minimal empiricism. I argue that (1) Gaskin's critiques are faulty and that (2) Gaskin's minimalist empiricism is very dubious. Fourth, I scrutinize the alleged credentials of McDowell's minimal empiricism. I argue that McDowell's version of linguistic idealism is problematic. I then comment on a recent dialogue between transcendental empiricism and Hubert Dreyfus's phenomenology. The dialogue culminates with Dreyfus's accusation of the \"Myth of the Mental.\" I argue that this accusation is correct in which case McDowell's direct realism is problematic. I conclude that minimal empiricism does not dissolve the dilemma of mental content. Finally, I argue that Tyler Burge successfully undermines the doctrine of disjunctivism, but disjunctivism is crucial for transcendental empiricism. Ultimately, however, I aim to show that transcendental empiricism is an attractive alternative to philosophies of mental content.</p>"]},{"key":"dc:title","label":"Title","values":["Content and Concept: An Examination of Transcendental Empiricism"]}]}],"canonical_facts":{"dc:contributor":["Lyons, Jack","Ward, Barry M."],"dc:contributor.advisor":["Minar, Edward H."],"dc:creator":["Urban, Charles Macmillan"],"dc:date":["2013"],"dc:date.available":["2016-08-29T07:00:00Z"],"dc:description.abstract":["<p>In this dissertation, I critically examine the philosophy of transcendental empiricism. Transcendental empiricism is, among other things, a philosophy of mental content. It attempts to dissolve an epistemological dilemma of mental content by splitting the difference between two diametrically opposed accounts of content. John McDowell's minimal empiricism and Richard Gaskin's minimalist empiricism are two versions of transcendental empiricism. Transcendental empiricism itself originates with McDowell's work. This dissertation is divided into five parts. First, in the Introduction, I state the Wittgensteinian metaphilosophical orientation of transcendental empiricism. This metaphilosophical approach provides a plateau upon which much of the rest of this work may be examined. Second, I offer a detailed description of McDowell's minimal empiricism. Third, I critique Gaskin's critique and modification of McDowell's minimal empiricism. I argue that (1) Gaskin's critiques are faulty and that (2) Gaskin's minimalist empiricism is very dubious. Fourth, I scrutinize the alleged credentials of McDowell's minimal empiricism. I argue that McDowell's version of linguistic idealism is problematic. I then comment on a recent dialogue between transcendental empiricism and Hubert Dreyfus's phenomenology. The dialogue culminates with Dreyfus's accusation of the \"Myth of the Mental.\" I argue that this accusation is correct in which case McDowell's direct realism is problematic. I conclude that minimal empiricism does not dissolve the dilemma of mental content. Finally, I argue that Tyler Burge successfully undermines the doctrine of disjunctivism, but disjunctivism is crucial for transcendental empiricism. Ultimately, however, I aim to show that transcendental empiricism is an attractive alternative to philosophies of mental content.</p>"],"dc:identifier":["https://scholarworks.uark.edu/etd/596"],"dc:subject":["Philosophy","Religion and theology","Epistemology","Philosophy of language","Philosophy of mind","Transcendental empiricism","Theory and Philosophy"],"dc:title":["Content and Concept: An Examination of Transcendental Empiricism"],"thesis:degree_level":["Dissertation"],"thesis:degree_name":["Doctor of Philosophy in Philosophy (PhD)"]},"updated_at":"2026-07-24T00:59:08Z"}