Global ETD Search
Search theses and dissertations gathered from participating repositories worldwide. Every result links back to the library that holds it. No account is needed.
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Showing 1 to 20 of 21 for “"Two-Eyed Seeing"”.
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Etuaptmumk: Two-Eyed Seeing, Indigenous Educator Lived Experience, and Speculative Futures for Education
… complexities of reconciliation; (2) Etuaptmumk: Two-Eyed Seeing and embracing multiple worldviews; and (3) Imagining hopeful futures for education including the Haudenosaunee Seventh Generation Principle and the role of technology. Recommendations include reframing how education systems approach …
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Applying a Two-Eyed Seeing Approach to Embody and Demonstrate Reconciliation in the Recreation and Parks Sector
… Roads University research ethics requirements. A Two-Eyed Seeing approach was applied throughout the research to showcase both Indigenous and Western worldviews. Participants, who took part in the focus group, sharing circle, and semi-structured interviews, shared insights and personal …
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Searching for a Better Way: My Journey into "Two-Eyed Seeing" - Reflections on Spiritual Teachings from a Saulteaux Knowledge Holder Relevant to future Indigenous Teachers
… Métis peoples we have been naturally gifted with two different ways of knowing. In order to make informed decisions about how to lead our physical existence, we need to understand both ways of knowing: to be able to see with both eyes. Neither system is inherently right or wrong. Hence, the extent …
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A Jig in Three Parts: Identity, Power and Agency in the Therapeutic Relationship between Mental-Health Counsellors and Métis Clients in British Columbia
… The study used a transformative paradigm and a Two-Eyed Seeing framework to conduct and analyze semi-structured, qualitative conversations with eight individual participants. The literature reviewed in this study pertains to Métis identity and historical injustices, as well as cross-cultural …
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ATR Process Geomatics: Process, Content, and Style
… topics for all First Nations, and showing that a two-eyed seeing data protocol is required in the updated reserve lands transfer program and practice. A. A policy brief on the ATR process (policy and geomatics practice critique)B. A practice primer on the ATR process (on geomatics practice and the …
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Diffusion of personal health information : self-determining and empowering practices for Manitoba Inuit
… services to urban Inuit audiences. Applying a two-eyed seeing model to build on and describe contextual meanings for Western and Inuit versions of health information and information communication technologies is critical to sustained relevance of electronic health information. Overarching …
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The living voice of land, water, language and kin : Wolastoqey sonic sovereignty
… throughout my work. I engage with storywork and two-eyed seeing, drawing on oral knowledge from my community and Hopi sonic sovereignty (Reed 2018) while prioritizing stories as a traditional way of knowledge transfer, mobilization, and creation. Join me on this journey and open your ears and …
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And by Community Wealth Building, do you mean Land Back? Points of Relation between Land Back and Community Wealth Building
Land Back and Community Wealth Building are two social movements countering extractive wealth accumulation structures and systems that continue to harm people and land while concentrating economic power and assets into the hands of the wealthy elite and away from communities. While vast differences …
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Pa’ashi National Park: Resiliency, Restoration, and Reparative Planning for California’s Tulare Lake Basin
… the watershed. This thesis advances a theory of "two-eyed seeing" (Bartlett et al 2012) planning practice by centering Indigenous values and planning scholarship to articulate how planners and designers might foster stronger connections between people, place, and nature when undertaking …
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Play It Loud: A Creative Music Program For Youth In Regina
… the participants I took what has been called a “two-eyed seeing approach” to incorporate both Western and Indigenous worldviews in the sessions. At the end of the project participants wrote and recorded solo musical pieces of their own creation. It was a relational experience: participants …
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Making Leadership Development Accessible Through Reflexive, First-Person Practice: Increasing Awareness of Interconnection, Wise Action, and Conscious Living
… emphasizes Etuaptmumk, the Mi’kmaw concept of two-eyed seeing or the gift of multiple perspectives. With an emphasis on diverse viewpoints, interdisciplinary streams of thought are integrated throughout the research design. To balance structure and autonomy, the study is underpinned by a …
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Inner Spirit/Fire and Indigenous Student/Researcher Identity: Differing Spaces from an Ojibway Perspective
… educative spaces, I employed Etuaptmumk/Two-Eyed Seeing (E/TES) as a theoretical framework to bridge and equate Indigenous knowledge with western knowledge in the academy. Honouring oral traditions of the Anishinaabeg, I use Indigenous autoethnography (IA) coupled with arts-based research …
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The lived experience of Anishinaabe people with cancer: a focus on Indigenous healing, Western medicine and Minobimaadiziwin
… knowledge and Western theory, framed as two-eyed seeing. Participants recognized that Minobimaadiziwin could not be realized with Western medicine alone. With the inclusion of IH/TM and recognition of the spiritual component of life, a person can approach Minobimaadiziwin despite the …
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Be/ing Grace/d. A phenomenological exploration of spiritual encounters with the more-than-human natural world in-crisis
… elders. A cultural advisor and the adoption of ‘Two-Eyed Seeing’ (Bartlett et al., 2012) guided the research methods. Immersion in two significant Māori spiritual spaces in Aotearoa: Te Rerenga Wairua, (Cape Rēinga) and Tāne Mahuta (Waipoua Forest), influenced engagement with metaphor and visual …
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The impact of COVID-19 on services for Indigenous people who use substances and are living with HIV in Winnipeg, Manitoba
… conversation. The goal of the research was two-fold, firstly to advance the understanding of the impact COVID-19 had on service delivery. Secondly, to provide recommendations for change and inform post-pandemic service delivery and policies to optimally support IPLH who use substances in …
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Seeing With Two Eyes: Colonial Policy, the Huron Tract Treaty and Changes in the Land in Lambton County, 1780-1867
… complicates such analyses. Through the lens of ‘two-eyed seeing’ I interrogate this contradiction and explore the many ways that the Anishinabeg sought to combine Indigenous knowledge and worldviews with the tools to survive in Eurocanadian economies between 1790 and 1867. While this story is not …
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“YOU HAVE TO MOVE”: MÉTIS OLDER ADULT PERCEPTIONS AND EXPERIENCES OF PHYSICAL ACTIVITY
… the ontology of Breath of Life theory (BOL) in a two-eyed seeing approach that privileges Indigenous epistemology to explore the role of physical activity in the well-being of Métis older adults. Through extensive community engagement and a series of phenomenologically oriented interviews with 12 …
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Indigenous women park rangers in the United States: belonging, resistance, and rematriation in colonial park system workplaces
… these colonial workplace structures. Using a Two-Eyed Seeing methodological approach, guided by Indigenous and Western ways of knowing, the chapters in this dissertation explore the challenges and barriers these women face, their acts of resistance against colonial systems, and their methods …
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Interweaving the Strengths of Relationality and Hierarchy in Emergency Services: A First-Person Approach to Enhancing My Leadership Practice
… into achieving homeostasis between these two leadership practices. Keywords: hierarchy, relational leadership, Two-eyed Seeing, Two Row Wampum, leadership, emergency services, hand-knowing, whole-person presencing
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Exploring how indigenous healing practices and a western treatment model “seeking safety” can co-exist in assisting indigenous peoples to heal from trauma and addiction
Background: Indigenous communities in Canada face significant challenges with trauma and substance use disorders (SUD). Most Elders, traditional healers and Indigenous scholars agree that connecting to culture, land, community, and spiritual practices is a pathway to healing trauma and SUD in …
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