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Showing 1 to 6 of 6 for “"Suffering Servant"”.
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Cultic Allusions In The Suffering Servant Poem (Isaiah 52:13-53:12)
… investigates the Hebrew cultic allusions in the Suffering Servant Poem (Isa 52:13-53:12) in order to discover the nature or meaning of the suffering of Yahweh's Servant. The survey of literature reveals that the background of the Suffering Servant Poem is to be found in the Hebrew cultus. Thus …
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Atonement in John: The Death of Jesus in Light of Exodus Typology
… Exodus figures such as the Passover lamb and the Suffering Servant. Because John chose to portray Jesus in this light, a biblical-theological exegesis which takes these into account will illumine John's understanding of Jesus' death. The goal of this discourse then is to provide such an exegesis, …
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The atonement in Lukan theology
… the identification of Jesus with the suffering servant of Isaiah to be a significant christological theme in Luke-Acts. Furthermore, contextual evidence in specific texts as well as from the narrative as a whole shows Luke intended his identification of Jesus with the servant to …
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An analysis of the concept of “peacemaking through blood” in Colossians 1.20b: the Graeco-Roman and Jewish background
… 1.20b) could have evoked the offering of the Suffering Servant of Isaiah 52.13–53.12—a passage located in the midst of rîb-passages in Deutero-Isaiah. Chapter 4 outlines the main elements of the Old Testament rîb-pattern whereas chapter 5 investigates Isaiah 53 within the literary context of …
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The Retributive Justice of God
… in the inaugurated kingdom, Christ, as the suffering servant and perfect sacrifice, bears the burden of man's sin at the cross as he suffers the wrath of his Father. Second, to consummate the kingdom, Christ promises to return as the Messiah of Psalm 2 and impose his final judgment upon …
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The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes
<p><strong>Abstract</strong></p> <p>This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀμνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to …