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Showing 1 to 4 of 4 for “"Reformed orthodoxy"”.

  1. Plaine, simple, short, and profitable’: The Theology of A Short Sum of the Whole Catechism (or Craig’s Catechism) and its Place in Scottish Reformed Catechesis from Geneva to Westminster

    … of Craig’s Catechism represents a Scottish early Reformed orthodoxy which is closely tied to that of Calvin’s Geneva Catechism, the Heidelberg Catechism, and the Scots Confession, while also anticipating future concerns of the Westminster Catechisms.<br/>The thesis will proceed as follows. …

    uhi-uk Repository record for Plaine, simple, short, and profitable’: The Theology of A Short Sum of the Whole Catechism (or Craig’s Catechism) and its Place in Scottish Reformed Catechesis from Geneva to Westminster (opens in a new tab)

  2. Affect before Spinoza: Reformed Faith, Affectus, and Experience in Jean Calvin, John Donne, John Milton and Baruch Spinoza

    … as a basis </p><p>of faith in an emergent Reformed tradition as well as a term that informs disparate </p><p>developments in poetry and philosophy beyond Reformed Orthodoxy. Calvin's </p><p>configuration of affect turns existing languages of the passions and of rhetorical motives …

    duke Repository record for Affect before Spinoza: Reformed Faith, Affectus, and Experience in Jean Calvin, John Donne, John Milton and Baruch Spinoza (opens in a new tab)

  3. A Historical, Biblical, and Theological Interpretation of Covenants: Unconditionality and Conditionality in Relation to Justification and Sanctification

    … the Reformer, John Calvin; his successors, the Reformed covenant theologians of the sixteenth and seventeenth centuries; and biblical covenants as evident in Scripture. Chapter 1 introduces the thesis, and chapter 2 presents brief historical and contemporary challenges to the Reformation …

    sbts Repository record for A Historical, Biblical, and Theological Interpretation of Covenants: Unconditionality and Conditionality in Relation to Justification and Sanctification (opens in a new tab)

  4. John Edwards of Cambridge (1637-1716): A reassessment of his location within the later Stuart Church of England

    … Edwards of Cambridge (1637-1716) and the broader Reformed tradition within the later Stuart Church of England. Its central thesis is that, contrary to the claims of older scholarship, Edwards was not a marginalized figure in the Church of England on account of his ‘Calvinism’. Instead, this study …

    cambridge Repository record for John Edwards of Cambridge (1637-1716): A reassessment of his location within the later Stuart Church of England (opens in a new tab)