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Showing 1 to 11 of 11 for “"Mixed descent"”.

  1. Cast(e) in between: A mixed-descent family's coexistence in the West Kimberley 1944-1969

    … which co-existed on the land: full-descent, mixed-descent and Gudia. It argues that despite many people in these different groups being related to each other, their lives followed different trajectories as a result of government policies and laws which defined people by their degree …

    edithcowan Repository record for Cast(e) in between: A mixed-descent family's coexistence in the West Kimberley 1944-1969 (opens in a new tab)

  2. From missionary to merino: Identity, economy and material culture in the Karoo, Northern Cape, South Africa, 1800 - ca. 1870

    … 1860 was to sheep farmers of German, Dutch and mixed descent, who absorbed and moulded the increasing impacts of British influence and materiality into older worlds of cultural resilience and practice. From 1860, a third phase saw a flood of mass produced British goods enter the region, similar …

    cape-town Repository record for From missionary to merino: Identity, economy and material culture in the Karoo, Northern Cape, South Africa, 1800 - ca. 1870 (opens in a new tab)

  3. Negotiating Honor: Women and Slavery in Caracas, 1750-1854

    … as a whole. Women of Spanish, African, and mixed descent were involved in and affected by slavery. Each group of women had a concept of what honor meant for them and each sought to preserve honor by demanding fair and humane treatment, to be treated with respect and dignity, and to protect …

    unm Repository record for Negotiating Honor: Women and Slavery in Caracas, 1750-1854 (opens in a new tab)

  4. Negotiating the ambivalent construction of 'coloured' identity, in relation to the work of Malika Ndlovu and the Cape Town-based Black Women's Writers Collective, WEAVE

    … is the Apartheid term used to describe people of mixed descent living in South Africa). I base my analysis of their writings around 'Coloured' identity in postcolonial theory, in order to examine constructions of self and other. Chapter one introduces the reader to the Black woman writer, Malika …

    cape-town Repository record for Negotiating the ambivalent construction of 'coloured' identity, in relation to the work of Malika Ndlovu and the Cape Town-based Black Women's Writers Collective, WEAVE (opens in a new tab)

  5. Parading respectability: an ethnography of the Christmas bands movement in the Western Cape, South Africa

    … is a local racialized designation for people of mixed descent–often perceived as of mixed-race by the segregationist and apartheid ideologues. In the complexity of race relations in South Africa these communities have emerged largely within the black/white interstices and remained marginal to the …

    uiuc Repository record for Parading respectability: an ethnography of the Christmas bands movement in the Western Cape, South Africa (opens in a new tab)

  6. The Realisation of syntactic principles in non-standard Afrikaans: the correspondence of Jan Jonker Afrikaner (1820-1889)

    … Archives by the so-called Oorlam-Nama, people of mixed descent who lived on the periphery of the nineteenth- century Cape colonial society. This thesis argues that nineteenth-century Orange River Afrikaans is a representative continuation of the earliest developments in the linguistic contact …

    cape-town Repository record for The Realisation of syntactic principles in non-standard Afrikaans: the correspondence of Jan Jonker Afrikaner (1820-1889) (opens in a new tab)

  7. The Realisation of syntactic principles in non-standard Afrikaans: the correspondence of Jan Jonker Afrikaner (1820-1889)

    … Archives by the so-called Oorlam-Nama, people of mixed descent who lived on the periphery of the nineteenth- century Cape colonial society. This thesis argues that nineteenth-century Orange River Afrikaans is a representative continuation of the earliest developments in the linguistic contact …

    cape-town Repository record for The Realisation of syntactic principles in non-standard Afrikaans: the correspondence of Jan Jonker Afrikaner (1820-1889) (opens in a new tab)

  8. The Realisation of syntactic principles in non-standard Afrikaans: the correspondence of Jan Jonker Afrikaner (1820-1889)

    … Archives by the so-called Oorlam-Nama, people of mixed descent who lived on the periphery of the nineteenth- century Cape colonial society. This thesis argues that nineteenth-century Orange River Afrikaans is a representative continuation of the earliest developments in the linguistic contact …

    cape-town Repository record for The Realisation of syntactic principles in non-standard Afrikaans: the correspondence of Jan Jonker Afrikaner (1820-1889) (opens in a new tab)

  9. The Realisation of syntactic principles in non-standard Afrikaans: the correspondence of Jan Jonker Afrikaner (1820-1889)

    … Archives by the so-called Oorlam-Nama, people of mixed descent who lived on the periphery of the nineteenth- century Cape colonial society. This thesis argues that nineteenth-century Orange River Afrikaans is a representative continuation of the earliest developments in the linguistic contact …

    cape-town Repository record for The Realisation of syntactic principles in non-standard Afrikaans: the correspondence of Jan Jonker Afrikaner (1820-1889) (opens in a new tab)

  10. Songs in the dust: Riel Music in the Northern and Western Cape, South Africa

    … who are, for the most part, persons of mixed descent who were classified as 'coloured’ under colonialism and apartheid. Due to a recent riel revival, which emerged from the alignment of Khoe-San and Afrikaans identity negotiations following democracy, the riel has attracted a fair amount …

    cape-town Repository record for Songs in the dust: Riel Music in the Northern and Western Cape, South Africa (opens in a new tab)

  11. Being Raced, Acting Racially: Multiracial Tribal College Students' Representations of Their Racial Identity Choices

    … years, many studies have clearly documented that mixed-race people are currently engaged in the process of self validation (DaCosta. 2007; Dalmage, 2003; McQueen, 2002; Root, 1996 & 2001; Spencer, J, M., 1997; Spencer, R., 2006a; Thorton, 1992). There is not a lot of empirical research that …

    unm Repository record for Being Raced, Acting Racially: Multiracial Tribal College Students' Representations of Their Racial Identity Choices (opens in a new tab)