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Showing 1 to 5 of 5 for “"Cappadocians"”.

  1. Is Everybody Doing It? Marital Celibacy in the Cappadocians and Augustine

    … divergences between the east (represented by the Cappadocians) and west (represented by Augustine). Although each man discusses the topic of marital celibacy in some way and endorses its practice, at least ideally, they also indicate that not everyone was embracing marital celibacy, nor was every …

    temple Repository record for Is Everybody Doing It? Marital Celibacy in the Cappadocians and Augustine (opens in a new tab)

  2. Trinity and ontology: towards a theology of being as space in Colin Gunton

    … (chapter 2 and 3); that Gunton's use of the Cappadocians is truer to the thrust of their works than his critics' (chapter 4); that "spatiality" will better serve Gunton's purpose as his third transcendental than "relationality" (chapter 5); that the notion of "the three" which is not fully …

    middlesex Repository record for Trinity and ontology: towards a theology of being as space in Colin Gunton (opens in a new tab)

  3. Trinitarian Grammars: A Comparison of Gregory of Nazianzus and Some Contemporary Models

    … seek to find their historical precedent in the Cappadocians. The first two chapters demonstrate Gregory's doctrines of the knowledge of God and the Trinity in order to demonstrate how his numerous confessions all relate to and modify one another. Gregory's doctrine of God was based upon God's …

    sbts Repository record for Trinitarian Grammars: A Comparison of Gregory of Nazianzus and Some Contemporary Models (opens in a new tab)

  4. Oribasius’ Woman: Medicine, Christianity and Society in Late Antiquity

    … and sermon, in part because Christians like the Cappadocians and John Chrysostom imbued female choice with new theological meaning. Chapter five sets Oribasius’ approach to the female patient in the broader context of late antique social shifts. The compiler’s careful delineation of …

    cambridge Repository record for Oribasius’ Woman: Medicine, Christianity and Society in Late Antiquity (opens in a new tab)

  5. Gregory of Nyssa’s Soteriological Imaginary as a Resource for Nonviolent Soteriology

    This project analyzes feminist critiques of the doctrine of the atonement and responds to them by presenting several patterns of constructive, nonviolent atonement language resourced from Gregory of Nyssa’s theology. Chapter One introduces the topic of theological language that is fundamental to …

    cambridge Repository record for Gregory of Nyssa’s Soteriological Imaginary as a Resource for Nonviolent Soteriology (opens in a new tab)