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Department of Religious Studies

Subversive subservience' : a comparative study of the responses of Tiyo Soga and Mpambani Mzimba to the Scottish missionary enterprise

Abstract

dc:description.abstract

My thesis is that early African Christians engaged in critical dialogue with their missionary counterparts in a variety of ways and forms which served to challenge and enrich the Christianization process in South Africa, eventually giving rise to the emergence of African Christianity and theologies. My aim is to show that African Christians talked back in the long conversation with the European missionaries, ""a conversation full of arguments of words and images."" ¹ Early African Christians used various strategies and ways of responding to the missionary encounter ranging from overt to covert forms of resistance and negotiation. These were related to conditions on the ground. African Christian responses thus contradict any assertion of total conformity to the colonial missionary praxis. The classics debate at Lovedale, for instance, reveals that despite the apparent conformity and obedience to orthodoxy at the official level there was an awareness of ambivalence at a secondary (hidden) level. It is this awareness rather than the obvious ambivalence that is crucial to us.

Degree

thesis:*
Grantor dc:publisher.institution
Department of Religious Studies
Year dc:date.issued
2000

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Njeza, Malinge McLaren
Advisor dc:contributor.advisor
  • De Gruchy, John W

Rights

Language dc:language.iso
eng

Identifiers

dc:identifier.*
Handle dc:identifier.uri
http://hdl.handle.net/11427/7868
OAI identifier oai:identifier
oai:open.uct.ac.za:11427/7868

Chain of custody

source
Harvested from
University of Cape Town
Base URL
open.uct.ac.za/oai/request
Last updated
2026-07-22
Source record
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citation

Njeza, Malinge McLaren. Subversive subservience' : a comparative study of the responses of Tiyo Soga and Mpambani Mzimba to the Scottish missionary enterprise. Department of Religious Studies, 2000. http://hdl.handle.net/11427/7868