Günümüz Alevî-Bektâşî kimliğine dair sosyolojik bir araştırma (Beypazarı/Karaşar yöresi örneği)

This study has three sections of findings of Alevî-Bektashi?s who where born, raised and currently living in Beypazarı/Karasar city, Dereli, Köseler and Saray Villages and includes Alevî-Bektashi?s those who has migrated to Ankara/Abidinpasa area. Our goal of this study is to find out the Alevî-Bektashi?s identity belief, worship, identity of perception and social life of identity attitude and behavioral. The dissertation consist of three chapters. In the introduction we have provided some information about the subject, problems, hypothesis, assumption, method of data collection and the framework of our findings. In the first chapter we also have provided some theoretical information about the Karasar District and Surrounding Villages, Identity and terms of their identities, conception of Alevî-Bektashi?s belief, Alevî-Bektashi?s worship, identity regarding to Turkish identity, some more information abaut their social life identity of Alevî-Bektashis. In the second and third chapter we have firstly examined the information about research samples according to independent variables, secondly we have explored differentiation which has been seen in participants? attitudes to sexsuality, age, educational level, marital status, occupation, end of the lived city, income status, current residential area, membership of association, perception of religious thoughts, perception of religious thoughts in the past, introduction of themselves . In the conclusion we have summarized the bases of our results of thesis of the Alevî- Bektashi?s who has borned, raised and currently living in Beypazarı/Karasar city, Dereli, Köseler and Saray Villages and includes Alevî-Bektashi?s those who has migrated to Ankara/Abidinpasa area the distinguished way of living of Alevî-Bektashi?s identity belief, worship, identity of perception and social life of identity attitude and behavioral, however the differences doesn?t include turkish identity and culture and religion of slâm. As a conclusion Alevî-Bektashis subidentity has no difference from the original slâmic religion and Turkish identity, The ongoing prejudices from the history does not proves any differece that Alevî-Bektashis identity have to be evaluated as a different religion and ethnic identity. As a matter of fact, our study shows that the results of increased level of education, social benefits we discover the common identity borders, inspite of Alevî- Bektashi?s continious demands from the government, they we find out that they seem to have different attitude towards the problem in the our country.

Department dc:contributor.department

Sosyoloji

Grantor dc:publisher

Sosyal Bilimler Enstitüsü

Year dc:date.issued

2007

Author dc:creator

• Güngör, Özcan

Advisor dc:contributor.advisor

• Akyüz, Niyazi

• Aleviler
• Alawis
• Alawiism
• Ankara-Beypazarı-Karaşar
• Bektaşilik
• Bektashism
• Din sosyolojisi
• Religious sociology
• Kimlik
• Identity
• Türk kimliği
• Turkish identity

Language dc:language.iso

tr

Handle dc:identifier.uri

http://hdl.handle.net/20.500.12575/79720

OAI identifier oai:identifier

oai:dspace.ankara.edu.tr:20.500.12575/79720